100 Books Like The Magical World of Aleister Crowley

Few people can claim the title The Wickedest Man in the World bestowed upon one of the most vilified and revered characters of the nineteenth century, Alistair Crowley.

Writer, mountain climber, occultist, and dare I say visionary, Crowley has rubbed shoulders with both literary giants and personalities of the early nineteen hundreds. A member of several secret societies and founder of his own Temple of Thelema and surrounded by some of the strangest characters one could hope to meet in a single lifetime.

This biography recounts passages from his own diaries and manuscripts bequeathed to the author after his death and anecdotes both funny and disturbing about a man who lived a most extraordinary life. Eventually dying in poverty at a rooming house in Brighton.

The most serious and culturally informed of the modern biographies, but still enthusiastic and enjoyable. Sutin is particularly good on Crowley’s religious and political aspects, and it reads unmistakably like a book by what a friend of mine would call “a real grown-up,” which isn’t always the case with books on occult subjects. Sutin makes a strong case for Crowley’s importance and larger significance, and the book’s wider perspective can be gauged by the spread of his solid, quality books on other subjects, including Buddhism and Philip K Dick.  

Weighing in at somewhere over 300,00 words across over 700 pages, this is the most comprehensive Crowley biography. Stylistically is it no great treat for the reader, but it was obviously a staggering amount of work and demands respect: assembling this much material is an achievement. The effect—with generous backup detail on minor figures—is often like a gigantic Wikipedia entry. Kaczynski is one of the Crowley faithful, and he tends to look on the bright side. Consequently the book can be rather pious, as well as occasionally naive (Kaczynski quotes Freud’s supposed lauding of occult artist Austin Osman Spare, for example—one of Spare’s tall tales—as if he really said it, to which you can only say “As if…”). Still a very useful work of reference. 

A relaxed and urbane book by a man who could really write: Booth’s other work includes poetry and the acclaimed novel Hiroshima Joe, along with non-fiction on cannabis and opium, both very relevant to Crowley. It seems to speed up towards the end and has no source notes, which I thought might be because Booth was already racing against the cancer that killed him. Now I think it was just pressure of other work—he was prolific. I was at the launch when alcoholic Crowley disciple Gerald Suster, also a Crowley biographer and also now dead, staggered to his feet and began a rambling question with the Crowley greeting “Do what thou wilt shall be the whole of the Law,” to which Booth cordially replied “93!” The crowd had no idea what they were talking about.      

This was the first tarot book that I read at age 17 from the Occult Bookstore in Chicago. I remember reading it cover to cover that first night. I understood it because of my childhood interest in fairy tales, mythology, Egyptian archeology, and my hobby (bordering an obsession) with foreign languages.

I attended Hebrew school as a child and studied Latin in high school. I was reading Ezra Pound's translations of the Confucian Analects at the time, but Crowley resonated more than Pound, for he used symbols in a practical manner. Aleister Crowley (1875- 1947) was a British occultist who was far ahead of his Victorian times. By any standards, this book is unique and perhaps a bit crazy. Still, I recommend it.

To say that Kenneth Grant’s (1924-2011) writing style is idiosyncratic would be a huge understatement, for to read him often equals entering into a dream state shot through with sinister overtones and illumined by the morbid light of witch’s Moon. Grant is mostly known for his “Typhonian Trilogies”–nine volumes that explore Crowley’s Thelema in connection with Lovecraftian mythos, Haitian Vodou, Austin Osman Spare’s art and sigil magic, Asian Tantra, and a number of related subjects.

Grant casts a wide conceptual net over the topics he explores by integrating them as aspects of a putative “Typhonian” or “Draconian” tradition, with its roots in pre-dynastic Egypt, that focuses on the mysteries of sexual magic and gives preeminence to the mystical power of female sexual vibrations. His argument is that this tradition often glossed over as the “left-hand path” sans negative moral connotations in its nomenclature, suffered historical repercussions by the representatives of… show more.

I love compilation books, as this style of book works fantastically well for horror. In a short period of time, you can be transported from London to the Black Forest, from deepest Africa to the frozen climes of the Arctic. This book does not disappoint in this respect, taking the reader on a discovery of differing locations and also styles of horror writing. As you read this book of David’s, he takes you through a deeply reflective journey of horror writing genres, from Lovecraft to Poe and beyond. With great artwork to boot. Utterly fantastic!

This is an excellent, yet brief history of the Black Arts and the famous (or infamous) people who practiced them. It was while reading this book, particularly the chapter on LaVoisin, that inspired the story of Christina Lafage, the main character in Widdershins. The book also describes other interesting practitioners, such as Dr. John Dee, Eliphas Levi, Nostradamus, Aleister Crowley, and many more. The chapters on Black Magic and Sorcery and Raising the Dead also contributed to my ideas for my book. I often find myself referring to this book over and over again for great source material.

I find myself drawn to books that span multiple genres, and Dead Egyptians is one of my favorites.

Is it historical fiction, paranormal fantasy, magical realism, or homoerotic thriller? Yes, yes it is. Add in some (spoiler alert) really kinky sex between two gods, and boy, is this a book that defies easy categorization. 

Aleister Crowley (1875-1947) remains understudied and misunderstood. His colorful and often scandalous biography still occludes his intellectual and spiritual brilliance. Crowley robustly argued a deep commonality between Western ritual magick and Indian Yoga.

This book is his magnum opus; the first part, “Mysticism,” deals with the “eight limbs of Yoga.” Crowley’s argument is that a pursuit of magic and meditation, which he sees as two sides of the same coin, should manifest one’s inner genius and lead to a purposeful life aligned with one’s true will.