100 Books Like Perdurabo

Few people can claim the title The Wickedest Man in the World bestowed upon one of the most vilified and revered characters of the nineteenth century, Alistair Crowley.

Writer, mountain climber, occultist, and dare I say visionary, Crowley has rubbed shoulders with both literary giants and personalities of the early nineteen hundreds. A member of several secret societies and founder of his own Temple of Thelema and surrounded by some of the strangest characters one could hope to meet in a single lifetime.

This biography recounts passages from his own diaries and manuscripts bequeathed to the author after his death and anecdotes both funny and disturbing about a man who lived a most extraordinary life. Eventually dying in poverty at a rooming house in Brighton.

The most serious and culturally informed of the modern biographies, but still enthusiastic and enjoyable. Sutin is particularly good on Crowley’s religious and political aspects, and it reads unmistakably like a book by what a friend of mine would call “a real grown-up,” which isn’t always the case with books on occult subjects. Sutin makes a strong case for Crowley’s importance and larger significance, and the book’s wider perspective can be gauged by the spread of his solid, quality books on other subjects, including Buddhism and Philip K Dick.  

A relaxed and urbane book by a man who could really write: Booth’s other work includes poetry and the acclaimed novel Hiroshima Joe, along with non-fiction on cannabis and opium, both very relevant to Crowley. It seems to speed up towards the end and has no source notes, which I thought might be because Booth was already racing against the cancer that killed him. Now I think it was just pressure of other work—he was prolific. I was at the launch when alcoholic Crowley disciple Gerald Suster, also a Crowley biographer and also now dead, staggered to his feet and began a rambling question with the Crowley greeting “Do what thou wilt shall be the whole of the Law,” to which Booth cordially replied “93!” The crowd had no idea what they were talking about.      

An atmospheric biography—a book you can curl up with—by British occultist King (not to be confused with the more ‘literary establishment’ Francis King, a respected gay novelist; our man sometimes called himself Francis X King to distinguish between them). King was a quietly eccentric character who had been traumatized by his experiences in the Korean War, and at one stage sold ice cream on Bournemouth beach. Steeped in the Golden Dawn tradition, his other books include works on alchemy, Western esotericism, tantra, and more, and he was a friend of Crowley’s friend Gerald Yorke, who also wrote on those subjects. I’ve always had a soft spot for their charmingly old-school, gentlemanly style of bygone British occult scholarship.

This book chronicles the changing landscape of Western spirituality as it encounters “the wisdom of the East,” primarily India’s religious heritage, alongside its fascination with and assumed similarity to the archaic and “pagan” European past.

The ideas of the primacy of solar worship are entertained side by side with the notions of the importance of phallic worship and fertility cults. The title of the book is a tip of the hat to Frances Yates’ study of Rosicrucian Enlightenment–in both cases, the suggestion is that the project of Enlightenment does not consist of the “cult of reason” exclusively but that it contains important undercurrents best described as esoteric, which in Godwin’s book have their focus on the Theosophical Society of Madame Blavatsky and its many associated propagators. 

Although there is no longer a shortage of scholarship on the occult or supernatural before 1945, Monica Black’s Demon Haunted Land is the first major history in English to investigate the afterlife of these cultural and intellectual traditions in the early years of the West German Federal Republic.

Beautifully written and based on extensive archival research, a Demon Haunted Land shows how witchcraft, the occult, and a belief in miracles played an important role, alongside democratic stabilization and the so-called “Economic Miracle”, in helping Germans work through the trauma of defeat and legacies of the Third Reich in a new postwar reality.

In 1940 London, Maggie Hope, a brilliant mind who graduated top of her class, is recruited by Number 10 Downing Street to be…a typist. Of course. She’s a woman. She’s also a crackerjack code breaker. I think you know where this is going. The character is wonderful, the writing strong, the story tight. A highlight for me was when Maggie –a young, virginal, cerebral type—pulls off a daring motorcycle jump with a man on the back because she has to. I don’t know, I think there’s a life lesson somewhere in there.

When John Darwin got into debt and ran out of money-making ideas, he decided to fake his own death so that his wife could claim the life insurance. The plan was to move to another country and live off the proceeds of his crime. But things didn’t go to plan. The arrogance and ineptitude of John Darwin, and his complete disregard for his family, defies belief. I couldn’t wait to read this book and was not disappointed. It has now been made into a drama by the BBC in the UK.

Mathew Harffy has a lot going for him in the historical fiction world. His fight scenes are not overly technical and are easy to follow. They have just the right amount of blood and gore to make you believe the characters are really in danger but are not simply gratuitous violence. What I really love about this book is his voice when he writes descriptions of the forest and the people who live in it. I grew up in the woods of a small town in Canada, and I know how the forest can be a peaceful, tranquil setting one moment and then suddenly transform into a place of shadows and dread. Judging by the cover of this book, I think Harffy knows this as well.

We’re all familiar with wartime images of young evacuees gathered together on railway stations. But over fifty percent of children were not evacuated from British cities, and it is they that Penny Starns has studied. Once we get past the mothers’ ‘keep or send’ moral dilemma, there are the issues of discipline, education, health, food, and psychological development to consider. Starns takes these subjects chapter by chapter, relating stories of disease, poverty, criminality, and terror (including one child who spent the night in a shelter within reach of an unexploded bomb). These tales she counterpoints with examples of unexpectedly increasing emotional and physical wellbeing amongst some of the stay-behinds. This is an important record of the experiences of a demographic that war histories often ignore.