100 Books Like Augustus

The short reign of Julian the Apostate is one of the “what ifs” of history. Raised as a Christian, Julian was a secret pagan. When he unexpectedly became emperor, he reversed the privileges of the Church and promoted his own Neo-Platonist cult, intending to restore paganism. Even though we know how things really turned out, it is fascinating to speculate about what might have happened if he had succeeded. 

Gore Vidal has filled this novel with war, politics, sex, religion, heresy, and philosophy. I have tried to follow his example (though I have been more sympathetic to eunuchs than he was).

I became enthralled by Claudius through the TV drama starring Derek Jacobi, but later came to the novels.

A stammering, reclusive young man dismissed as a fool, the bookish Claudius is all of us who watch from the wings, hoping not to draw attention to ourselves. He manages to outlive others, including Tacitus and Caligula, to succeed to the imperial purple.

Graves is a noted historian who drew on Plutarch, Suetonius, and Tacitus for his portrayal. His books on ancient cultures and religions were among many that I devoured in my research.

This is a great read on the way that Rome became an empire. It puts the whole story of the city of Rome and what it developed into (i.e. the biggest power of the ancient world and a paradigm for many empires that followed) into context and into the history of the Mediterranean world. The book is so useful to read because it is well written and contemporary, but it also helps us to understand Hannibal. This is because Rome's version of Carthage and Hannibal is the only version that we have to deal with, Hannibal in many ways becomes a reflection of Roman ideas of their own imperialism.

Tourists, who are marched through the only designated, purposely-built brothel in Pompeii, stare at the cubicles with built-in masonry beds and wall paintings depicting sexual acts. Richardson pieces together an array of evidence, from various finds and graffiti to the early excavation reports, to assess the experiences of both the male clients and the female prostitutes. According to Richardson, more than sex was provided by the women of the brothel. This book imaginatively reconstructs the activities of the brothel in an intriguing way.

Bryher's historical novels, once acclaimed, are out of print. I think Bryher deserves re-discovery. I like how The Coin of Carthage, set during ancient Rome’s war against Carthage, concerns everyday people: traders, farmers, common soldiers. And no Rome. Rome is a glimpse from a hill. I like this ̶ a true peasant’s sense of distance, where very near is still far. We follow the workaday lives of Italian-Greek traders Zonas and Dasius, from Naples docks to Carthage streets, to bucolic Tivoli, farms, markets, courtyards, piers, ships, mule-trains. Setting Italia, characters commoners, heroes Italian-Greeks, the periphery, usually silenced, is given voice. A curiously moving book.

In an ancient Roman Britain garrison town, Roman army physician, Ruso, and his native wife, Tilla, investigate a series of murders. Worse, Emperor Hadrian is coming. Ratcheting tension. The central issue in Semper Fidelis is the rivalry between Roman legionaries and Briton conscripts. The crime is solved, but the story doesn’t end. Briton conscripts riot, and, Hadrian absent, his empress, Sabina, must intercede.

The empress Vibia Sabina (posthumously deified), is my favorite character. Neglected, bored, sarcastic, calculating, duplicitous, funny, she is the perfect spoiled patrician matron.  What I like best is how everybody lies to everybody in Semper Fidelis, a tour-de-force of mendacity. An interesting, different, more-than-just-murder-mystery historical novel.

It is a learned but lucid work that shows us why we don't know the names of many of the emperors' wives and female kin. Boatwright looks at a range of activities of the imperial women across Roman institutions (the imperial gov't and its laws, the military machine, and the family and the court). Important now to understand how power takes hold in conservative, entrenched societies, and how leading women are exploited in these regimes. 

This is the book that changed my perspective on Roman art. It focuses on relief sculptures, mainly from tombs in the port of Rome, that commemorated the livelihoods of ordinary people, artisans, shopkeepers, and laborers, with scenes of their work rendered in their own artistic styles (rather than those of the official state monuments). Now some of these tomb plaques are included in mainstream Roman art history textbooks, but the effect of this book taking both class (particularly those of low status) and gender seriously in the study of ancient art and archaeology was groundbreaking. 

It is an anthology of essays that provide a range of topics and approaches to women who lived and worked in these small towns, now spectacularly preserved despite their sudden destruction by the eruption of Mt. Vesuvius in 79 CE. The lives lived here tend towards the gritty, workaday world with studies of women in business and trade, although elite women, public priestesses, also make an appearance. Two that feature women's names scratched on walls (graffiti) and drawings of women etched in or painted on Pompeian walls (by Erika Zimmermann Damer and Margaret L. Laird) argue for women's (partial) literacy and their greater visibility. These essays do much to make the fascinating archaeological material accessible.

The shift to one-man rule in ancient Rome meant the ruler’s family, including his female relatives, was now centre-stage. Ancient Roman writers are generally dismissive or highly critical of the women who were part of the Roman imperial family. They are accused of arrogance, manipulation, adultery, incest—and poisoning. This engaging and well-researched book shines a spotlight on women such as Livia (Augustus’ wife), Julia (Augustus’ daughter), and Agrippina (Nero’s mother) and explores what influence they had, what they were able to achieve—and why they came in for so much, often sensationalist, criticism.