Here are 100 books that The Papacy in the Age of Totalitarianism, 1914-1958 fans have personally recommended if you like
The Papacy in the Age of Totalitarianism, 1914-1958.
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I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
I feel that stylistically and in terms of passion, this is non-fiction at its best; it reads like a thriller.
Kertzer is a master of narrative, and his indictment of the indifference of the church before the German occupation of Europe and the Holocaust troubled me deeply as a person of faith. Despite being a professional historian, I was impressed by the humanity of his treatment of real people.
His description of the round-up of the Jews of the Rome Ghetto is genuinely moving, highly disturbing, and brought tears to my eyes. My particular enjoyment of the book came from its many archival discoveries in the Vatican Archives.
NEW YORK TIMES BESTSELLER • “The most important book ever written about the Catholic Church and its conduct during World War II.”—Daniel Silva
“Kertzer brings all of his usual detective and narrative skills to [The Pope at War] . . . the most comprehensive account of the Vatican’s relations to the Nazi and fascist regimes before and during the war.”—The Washington Post
Based on newly opened Vatican archives, a groundbreaking, explosive, and riveting book about Pope Pius XII and his actions during World War II, including how he responded to the Holocaust, by the Pulitzer Prize–winning author of The Pope…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Picking up a book on one of Christianity’s most complex and problematic councils is not for the faint-hearted.
I loved O’Malley’s ability to turn this meeting of over two thousand bishops into a gripping narrative about disagreement, debate, and renewal. What could have been a dry book about theology in his hands becomes a brilliant reflection on the internal divisions of the church and its relationship with progress. His careful eye for anecdotes and dignified humour is particularly attractive.
Unlike so many other close-minded Catholics, O’Malley is not scared to admit the politics of the council, its legacy, and its ongoing controversies.
During four years in session, Vatican Council II held television audiences rapt with its elegant, magnificently choreographed public ceremonies, while its debates generated front-page news on a near-weekly basis. By virtually any assessment, it was the most important religious event of the twentieth century, with repercussions that reached far beyond the Catholic church. Remarkably enough, this is the first book, solidly based on official documentation, to give a brief, readable account of the council from the moment Pope John XXIII announced it on January 25, 1959, until its conclusion on December 8, 1965; and to locate the issues that emerge…
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Stourton is the best sort of biographer; I appreciate his candour and directness.
Despite clearly admiring the now-Saint John Paul II, he portrays vividly the limitations of this conservative and retrograde pope whose long reign saw the church battle with modernity. John Paul II’s inability to listen to women, engage in genuine dialogue with other faiths, his authoritarianism, and propensity to hide scandals within the church are eloquently examined in this biography.
I particularly like the character sketches and Stourton’s ability to poke some fun at this very dour and remarkably earnest pope. What could have been a dry subject is a vivacious and constructively critical sketch of one of history's longest pontificates.
John Paul was, famously, a bundle of paradoxes; he defied every attempt to put him in an ideological box, and he was equally bewildering to his admirers and his detractors. Edward Stourton unravels John Paul's life, his beliefs, his actions and ultimately places him in context within the Catholic Church of the 20th and 21st Century. A wonderfully, insightful, involving and rewarding look at the life of a man who was not only one of the most important men of the last thirty years of the 20th century but who became, in his last days, a living symbol of the…
The Everlasting Life of Charlie Wall
by
Paul Wilborn,
It’s 1985, and Ronald Armstrong, known in the magic mushroom trade as “Trip,” takes a “sober” job as a driver for a retired Tampa mobster. His boss, Charlie Wall, has survived four attempts on his life, the last one in 1955. When Charlie falls into depression, Trip rebuilds his boss’…
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
I apologise for recommending an untranslated Italian book on an English-language website, but it is a testament to this book's sheer importance that I do so.
Coco is a Vatican archivist, and his employer is this book's protagonist. Despite this, I admire his honesty and decision not to defend the Vatican. His book destroys two myths: 1. Hitler’s Pope and 2. that the Vatican actively sought to save Jews during the Holocaust. I found this book fresh, beautifully written, and I admire the depth of research. Yet the book seeks to neither condemn nor exalt the Catholic’s role in the Holocaust.
I found Coco’s conclusion that the church neither collaborated with fascism nor actively sought to help those persecuted the fairest and most compelling conclusion about the Vatican’s role during the Second World War. I highly recommend this book and hope it will be translated soon.
«L'immagine migliore per descrivere il silenzio di Pio XII sembra quella di un mosaico di silenzi, una figura i cui contorni appaiono frammentati e deformati se guardata troppo da vicino, mentre assume la sua forma complessiva solo se osservata a distanza.» Durante la Seconda guerra mondiale Pio XII si espresse solo una volta in pubblico usando il concetto di «sterminio» per alludere alla sorte degli ebrei, nel 1943, quando parlò di «costrizioni sterminatrici». Eppure è certo che fosse al corrente delle atrocità naziste: con il recupero e il riordino dell'archivio personale di papa Pacelli, Giovanni Coco ha fatto emergere infatti…
Religion, faith, and belief are very personal things that can invoke powerful emotional and intellectual responses. Responses are shaped by social conditioning during childhood that can last a lifetime, engendering spiritual comfort or deep disturbance in adulthood. I began to question my Catholic indoctrination as I started to delve into historical accounts of early Christianity and the evils inflicted on the world under the banner of doing God’s work, politics waged by the Vatican to maintain secular power, distilling it all into something I finally felt comfortable with.
I sort of always knew that the tortuous line of Catholic popes was a road of corruption, war, treachery, conquest, and gathering of secular and sectarian power.
When I started reading this book, my preconceptions were severely beaten. The history of papal rule turned out to be far more bloody. What disturbed me greatly, something I should not have found surprising is that this process is happening even today. I could have dismissed this work as simply another anti-Christian smear campaign were it not for the solid research and undeniable supporting facts. I had to accept the veracity of what I read, understanding why the Church never adopted the concept of separation of powers. To do so would mean its destruction. What to do? More research, of course.
"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal." --from the Introduction
From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful--and occasionally stinging--critique of the Catholic Church and its hierarchy from the nineteenth century to the present.
Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting…
A good part of my life has been devoted to trying to think and write creatively about politics, history, media, and democracy. Under the pseudonym Erica Blair, my first writings were about the meaning and significance of civil society. In early 1989, in London, I founded the world’s first Centre for the Study of Democracy (CSD); more recently, I designed and launched the experimental Democracy Lighthouse platform. My books have been published in more than three dozen languages, and I’ve also contributed interviews and articles to global platforms such as The New York Times, Al Jazeera, South China Morning Post, The Guardian, Letras Libres, and the Times Literary Supplement.
Commonly interpreted as the finest account of the ‘gigantic criminality’ of the Nazi and Stalinist totalitarian regimes, Arendt’s book has for me a more immediately visceral significance. It has profound things to say about what she called a "terribly cruel" contradiction lurking within the modern democratic commitment to equality.
She pointed out that although democracy demands that we recognize others as our equals, certain groups, especially for reasons of their past sufferings, are prone to misuse and abuse their democratic freedoms. They do so by violently asserting their rights to live as a "sovereign people" at the expense of others whom they treat as "superfluous."
Would Arendt have been surprised by the way a "democratic" state born of the ashes of genocide is nowadays behaving? Would she have condoned its military efforts to destroy "in whole or in part" (Genocide Convention Article 2c) a "superfluous" people known as Palestinians? Almost…
Hannah Arendt's definitive work on totalitarianism—an essential component of any study of twentieth-century political history.
The Origins of Totalitarianism begins with the rise of anti-Semitism in central and western Europe in the 1800s and continues with an examination of European colonial imperialism from 1884 to the outbreak of World War I. Arendt explores the institutions and operations of totalitarian movements, focusing on the two genuine forms of totalitarian government in our time—Nazi Germany and Stalinist Russia—which she adroitly recognizes were two sides of the same coin, rather than opposing philosophies of Right and Left. From this vantage point, she discusses…
Delve into this internationally best-selling series, now complete! A fast paced laugh-out-loud mix of Urban Fantasy and Mystery.
I can tell when you’re lying. Every. Single. Time. I’m Jinx, a PI hired to find a missing university student, I hope to find her propped up at a bar–yet my gut…
My greatest passion? Human nature and the endless cycles we repeat, different on the surface yet identical at their core. We build systems, cultures, and rules, destroy them, then rebuild everything in remarkably similar forms, as though we possessed no memory of the past. I have studied human nature throughout my life, but this passion took shape at university through cultural anthropology and comparative theology. Over thirty years, it has guided my work in developing human potential and talent, and has been refined further through working with thousands of people from more than 200 countries and territories. It is now the lens through which I write speculative fiction.
Not everything that seems harmful does us harm, and not everything that seems good does us good.
I love books that make me reconsider the world I live in, and although Brave New World was published in 1932, its use of empty entertainment, sex, drugs, and medicated happiness as instruments of social control feels startlingly contemporary.
In dystopias built around punishment, power forces people to obey; here, pleasure makes them willing. The Romans already understood this through panem et circenses, and I see the same mechanism around us today. We fail to notice the cage because we are too busy seeking it out and locking ourselves inside.
This book broadened my perspective and taught me to look at apparent comforts with more suspicious eyes.
**One of the BBC's 100 Novels That Shaped Our World**
EVERYONE BELONGS TO EVERYONE ELSE. Read the dystopian classic that inspired the hit Sky TV series.
'A masterpiece of speculation... As vibrant, fresh, and somehow shocking as it was when I first read it' Margaret Atwood, bestselling author of The Handmaid's Tale.
Welcome to New London. Everybody is happy here. Our perfect society achieved peace and stability through the prohibition of monogamy, privacy, money, family and history itself. Now everyone belongs.
You can be happy too. All you need to do is take your Soma pills.
In The Ministry of Truth, I wanted to bring together two longstanding interests: dystopian fiction and the history of totalitarianism. Nineteen Eighty-Four is of course a landmark work in both categories. In trying to explain how and why Orwell came to write his masterpiece, and its subsequent influence on fiction and political thought, I read a huge range of books that wrestled with the horrors of Nazism and Stalinism and asked how they were able to hold sway, physically and mentally, over tens of millions of people. Many of them are gripping and valuable but these five in particular make for great companions to 1984.
Čapek was a kind of Czech Orwell. Best known for his satirical science fiction — RUR gave us the word “robot”; War with the Newts is mindbogglingly inventive — he was also a prolific journalist who decried the rise of totalitarianism while celebrating ordinary lives. This anthology is the perfect introduction to his abundant wit, insight and compassion, with subjects ranging from the dishonesty of political language to the joy of gardening. A courageous anti-fascist, Čapek died of pneumonia in 1939, shortly before the Nazis invaded Czechoslovakia and arrived at his door to arrest him.
Playful and provocative, irreverent and inspiring, Capek is perhaps the best-loved Czech writer of all time. Novelist and playwright, famed for inventing the word 'robot' in his play RUR, Capek was a vital part of the burgeoning artistic scene of Czechoslovakia of the 1920s and 30s. But it is in his journalism - his brief, sparky and delightful columns - that Capek can be found at his most succinct, direct and appealing.
This selection of Capek's writing, translated into English for the first time, contains his essential ideas. The pieces are animated by his passion for the ordinary and the…
I have been a professor of politics and law for decades, first at Harvard and then Oxford, and so on; I spent these decades trying to understand what makes democracy work. I think we’ve been focusing on the wrong things, and as a political and legal theorist, I want to help us think about a better way forward—one we can carve for ourselves every day of our lives.
I was impressed by Tim Snyder’s ability to distill decades of academic knowledge of dictatorship and autocracy into very important but simple lessons that we need to pay attention to now and always.
An historian, Tim Snyder, is astute at identifying the legal ‘slides’ used by autocrats to gradually move democratic countries into non-democratic configurations. This is the kind of book I wish were in the required section of high school reading lists.
'A sort of survival book, a sort of symptom-diagnosis manual in terms of losing your democracy and what tyranny and authoritarianism look like up close' Rachel Maddow
'These 128 pages are a brief primer in every important thing we might have learned from the history of the last century, and all that we appear to have forgotten' Observer
History does not repeat, but it does instruct.
In the twentieth century, European democracies collapsed into fascism, Nazism and communism. These were movements in which a leader or a party claimed to give voice to the people, promised…
The authoritative but accessible history of the birth of modern American intelligence in World War II that treats not just one but all of the various disciplines: spies, codebreakers, saboteurs.
Told in a relatable style that focuses on actual people, it was a New Yorker "Best of 2022" selection and…
In The Ministry of Truth, I wanted to bring together two longstanding interests: dystopian fiction and the history of totalitarianism. Nineteen Eighty-Four is of course a landmark work in both categories. In trying to explain how and why Orwell came to write his masterpiece, and its subsequent influence on fiction and political thought, I read a huge range of books that wrestled with the horrors of Nazism and Stalinism and asked how they were able to hold sway, physically and mentally, over tens of millions of people. Many of them are gripping and valuable but these five in particular make for great companions to 1984.
The identity of “Murray Constantine” wasn’t uncovered until the 1980s, long after Burdekin’s death, but only a woman could have created such a persuasive patriarchal dystopia, half a century before The Handmaid’s Tale. Burdekin’s futuristic Nazi empire, a brutally misogynist quasi-religion, is dying slowly from within and an English airman named Alfred has been given explosive proof that Hitler was not in fact a Thor-like deity. Though the plot fizzles out, the ideas are extraordinarily ahead of their time.
Published in 1937, twelve years before Orwell's 1984, Swastika Night projects a totally male-controlled fascist world that has eliminated women as we know them. Women are breeders, kept as cattle, while men in this post-Hitlerian world are embittered automatons, fearful of all feelings, having abolished all history, education, creativity, books, and art. The plot centers on a “misfit” who asks, “How could this have happened?”