Here are 100 books that What Happened at Vatican II fans have personally recommended if you like
What Happened at Vatican II.
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I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
I feel that stylistically and in terms of passion, this is non-fiction at its best; it reads like a thriller.
Kertzer is a master of narrative, and his indictment of the indifference of the church before the German occupation of Europe and the Holocaust troubled me deeply as a person of faith. Despite being a professional historian, I was impressed by the humanity of his treatment of real people.
His description of the round-up of the Jews of the Rome Ghetto is genuinely moving, highly disturbing, and brought tears to my eyes. My particular enjoyment of the book came from its many archival discoveries in the Vatican Archives.
NEW YORK TIMES BESTSELLER • “The most important book ever written about the Catholic Church and its conduct during World War II.”—Daniel Silva
“Kertzer brings all of his usual detective and narrative skills to [The Pope at War] . . . the most comprehensive account of the Vatican’s relations to the Nazi and fascist regimes before and during the war.”—The Washington Post
Based on newly opened Vatican archives, a groundbreaking, explosive, and riveting book about Pope Pius XII and his actions during World War II, including how he responded to the Holocaust, by the Pulitzer Prize–winning author of The Pope…
The dragons of Yuro have been hunted to extinction.
On a small, isolated island, in a reclusive forest, lives bandit leader Marani and her brother Jacks. With their outlaw band they rob from the rich to feed themselves, raiding carriages and dodging the occasional vindictive…
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Pollard is a masterful storyteller, and I particularly appreciate his ability to transcend his own feelings and prejudices in order to tell an objective tale about Catholicism during the dark age of fascist and communist dictatorships.
My favourite part of the book is the sober assessment of the papacy’s role when surrounded by totalitarianism and total warfare. He has little time for the myth of Hitler’s pope but is fair when it comes to the Vatican's far-from-happy flirtation with the Ustaše fascist regime in Croatia.
The other element I am chiefly impressed with is Pollard's ability to tell a global story, not just an Italian or European one.
The Papacy in the Age of Totalitarianism, 1914-1958 examines the most momentous years in papal history. Popes Benedict XV (1914-1922), Pius XI (1922-1939), and Pius XII (1939-1958) faced the challenges of two world wars and the Cold War, and threats posed by totalitarian dictatorships like Italian Fascism, German National Socialism, and Communism in Russia and China. The wars imposed enormous strains upon the unity of Catholics and the hostility of the totalitarian regimes to Catholicism lead to the Church facing persecution and martyrdom on a scale similar to that experienced under the Roman Empire and following the French Revolution.
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Stourton is the best sort of biographer; I appreciate his candour and directness.
Despite clearly admiring the now-Saint John Paul II, he portrays vividly the limitations of this conservative and retrograde pope whose long reign saw the church battle with modernity. John Paul II’s inability to listen to women, engage in genuine dialogue with other faiths, his authoritarianism, and propensity to hide scandals within the church are eloquently examined in this biography.
I particularly like the character sketches and Stourton’s ability to poke some fun at this very dour and remarkably earnest pope. What could have been a dry subject is a vivacious and constructively critical sketch of one of history's longest pontificates.
John Paul was, famously, a bundle of paradoxes; he defied every attempt to put him in an ideological box, and he was equally bewildering to his admirers and his detractors. Edward Stourton unravels John Paul's life, his beliefs, his actions and ultimately places him in context within the Catholic Church of the 20th and 21st Century. A wonderfully, insightful, involving and rewarding look at the life of a man who was not only one of the most important men of the last thirty years of the 20th century but who became, in his last days, a living symbol of the…
Transforming Pandora, women's fiction with a metaphysical undercurrent, is written with humour and a light touch. As the plot slips between two time frames, separated by more than thirty years, the reader explores her life and loves: her ups and downs.
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
I apologise for recommending an untranslated Italian book on an English-language website, but it is a testament to this book's sheer importance that I do so.
Coco is a Vatican archivist, and his employer is this book's protagonist. Despite this, I admire his honesty and decision not to defend the Vatican. His book destroys two myths: 1. Hitler’s Pope and 2. that the Vatican actively sought to save Jews during the Holocaust. I found this book fresh, beautifully written, and I admire the depth of research. Yet the book seeks to neither condemn nor exalt the Catholic’s role in the Holocaust.
I found Coco’s conclusion that the church neither collaborated with fascism nor actively sought to help those persecuted the fairest and most compelling conclusion about the Vatican’s role during the Second World War. I highly recommend this book and hope it will be translated soon.
«L'immagine migliore per descrivere il silenzio di Pio XII sembra quella di un mosaico di silenzi, una figura i cui contorni appaiono frammentati e deformati se guardata troppo da vicino, mentre assume la sua forma complessiva solo se osservata a distanza.» Durante la Seconda guerra mondiale Pio XII si espresse solo una volta in pubblico usando il concetto di «sterminio» per alludere alla sorte degli ebrei, nel 1943, quando parlò di «costrizioni sterminatrici». Eppure è certo che fosse al corrente delle atrocità naziste: con il recupero e il riordino dell'archivio personale di papa Pacelli, Giovanni Coco ha fatto emergere infatti…
William J. Buxton is Distinguished Professor Emeritus of Communication Studies and Senior Fellow, Centre for Sensory Studies, at Concordia University Montreal, Qc, Canada. He is also professeur associé au Département d’information et de communication de l’Université Laval, Québec City, Québec, Canada. He has edited and co-edited five books related to the life and works of the Canadian political economist and media theorist, Harold Adams Innis.
Mention has often been made of the extent to which Marshall McLuhan was a devout adherent of the Catholic faith. But little has been known about how he viewed the place of religion in the world particularly with reference to the fate of the Catholic Church. This carefully selected collection of McLuhan’s writings on religion provides one with clarifying insights into his views on a broad range of Church-related issues including the nature of conversion, the spiritualism of youth, the impact of technology on liturgy, and Vatican II. Overall, by revealing that McLuhan viewed faith as a sense, the volume illuminates the connections he made between religion and media.
Say the name Marshall McLuhan and you think of the great discover's explorations of the media. But throughout his life, McLuhan never stopped reflecting profoundly on the nature of God and worship, and on the traditions of the Church. Often other intellectuals and artists would ask him incredulously, "Are you really a Catholic?" He would answer, "Yes, I am a Catholic, the worst kind -- a convert," leaving them more baffled than before. Here, like a golden thread lining his public utterances on the media, are McLuhan's brilliant probes into the nature of conversion, the church's understanding of media, the…
Religion, faith, and belief are very personal things that can invoke powerful emotional and intellectual responses. Responses are shaped by social conditioning during childhood that can last a lifetime, engendering spiritual comfort or deep disturbance in adulthood. I began to question my Catholic indoctrination as I started to delve into historical accounts of early Christianity and the evils inflicted on the world under the banner of doing God’s work, politics waged by the Vatican to maintain secular power, distilling it all into something I finally felt comfortable with.
I sort of always knew that the tortuous line of Catholic popes was a road of corruption, war, treachery, conquest, and gathering of secular and sectarian power.
When I started reading this book, my preconceptions were severely beaten. The history of papal rule turned out to be far more bloody. What disturbed me greatly, something I should not have found surprising is that this process is happening even today. I could have dismissed this work as simply another anti-Christian smear campaign were it not for the solid research and undeniable supporting facts. I had to accept the veracity of what I read, understanding why the Church never adopted the concept of separation of powers. To do so would mean its destruction. What to do? More research, of course.
"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal." --from the Introduction
From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful--and occasionally stinging--critique of the Catholic Church and its hierarchy from the nineteenth century to the present.
Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting…
Mateo Taurasi and his family fled their island home when their people turned to sorcery. Mateo’s own magic is tame but it’s still banned in the Vaeringan Empire...and his family still use it every day in their cosy teahouse. The last thing they need is an Imperial barging in to…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is the first primary text of my recommendations. It has accompanied me ever since I became interested in medieval theology (almost forty years ago). It is an astonishing achievement in terms of its scope (covering almost every important theological and philosophical theme) and depth. (Few thinkers excel at being analytical and synthetic–Thomas does).
In the first part, Thomas covers the Christian understanding of God as Trinity and creation; in the third part, he deals with Christ and salvation, as well as the sacraments (unfinished as he passed away). In between these parts, he deals with ethics, including the cardinal and theological virtues. Thomas draws on Biblical, philosophical, and Patristic sources to develop his theology. There is nothing like it in the Latin West.
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas' Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. Aquinas begins his famous Summa Theologiae by getting right to the heart of what every person longs to see: the face of God. With Latin and English side-by-side, this edition is perfect for students, teachers, pastors, or anyone wanting to have a deeper understanding of God.
I have a passion for becoming a better human being and helping others to do the same. I spent 28 years in parish ministry attempting to remind people of the call of Jesus and the needs of the human heart. I left ministry and operated a private practice as a registered psychotherapist for almost 20 years. I am now retired and an author of three books. I'm still working at the task of becoming a better human being and helping others to do the same. The books I have recommended in my book list are all examples of people with similar mindsets.
Exploring a spiritual tradition that predates by many centuries the fall/redemption ideology of mainstream Christianity (which Gandhi referred to as a "Christianity without Christ"), Fox presents an alternative quest for wisdom based on the fundamental conviction that we are, each one of us, born into this world not as blotches on creation but as blessings, precious, beloved and of enormous worth and promise.
Fox's theology eventually won him the ire of the Roman papacy and eventually expulsion from the Catholic Church. His response? "Sometimes you have to take your praise any way you can get it!"
Here is a reissue of the critically acclaimed bestseller, named one of the "20 books that changed the world" in New Age Journal's Annual Source Book for 1995. Maverick theologian Matthew Fox provides a daring view of historical Christianity and a theologically sound basis for personal discovery of spiritual liberation.
In this revolutionary work, Fox shows how Christianity once celebrated beauty, compassion, justice, and provided a path of positive knowledge and ecstatic connection with all creation.
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
This is Volume 3 of a major series covering Western spirituality from the era of the Church Fathers to the seventeenth century. Every volume contains a wealth of insights into medieval spirituality (and theology). This series is a monument of scholarship: nothing like this has ever been tempted by any scholar in the English-speaking world—and achieved with so much flair and expertise.
One would buy these books just for the bibliographies alone, even in an age of search engines. This volume covers Franciscan spirituality, women mystics, and beguines, including Hadewijch, Mechthild, and Marguerite Porete. Like the other volumes, it is lucid, informative, and comprehensive. Warmly recommended.
The year 1200 marked a dynamic turning point in the history of Christian mysticism. New forms of religious life provided the impetus for a new mysticism whose influence continues today. This book documents the spirited dialogue between men and women that made possible the richness of mysticism in the 13th and 14th centuries.
This delightful fable about the Golden Age of Broadway unfolds the warm story of Artie, a young rehearsal pianist, Joe, a visionary director, and Carrie, his crackerjack Girl Friday, as they shepherd a production of a musical version of A Midsummer Night's Dream towards opening night.
I’ve been fascinated by Dante since my first years at university. For me, reading Dante was the beginning of a journey, opening up a rich world of theology, philosophy, art, literature, science, and culture. As Professor of Theology at the University of St Andrews, I especially enjoy facilitating students’ first encounters with Dante, and seeing how Dante so often leads them, also, to a deeper appreciation of some of the greatest thinkers and makers of our civilisation, from Aristotle and Virgil to Aquinas and Giotto.
One of the foremost twentieth-century historians of medieval philosophy, Étienne Gilson took a lifelong interest in Dante, publishing Dante et la philosophiein 1939(the translation Dante the Philosopher was published in 1946). The book is Gilson’s magisterial attempt to situate Dante’s thought in relation to the competing intellectual currents of his time.
What makes the book particularly fascinating for me is that it is also an anti-thesis, a reaction against another (arguably even better) book, the Dominican Pierre Mandonnet’s Dante le théologien, published in 1935 (a new edition with English translation, Dante the Theologian, will be published shortly). In reading Gilson’s volume, we enter into key debates not only about Dante’s thought but, also, about the very nature of Catholic philosophy and theology.
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
