Here are 100 books that The Pope at War fans have personally recommended if you like
The Pope at War.
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I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Pollard is a masterful storyteller, and I particularly appreciate his ability to transcend his own feelings and prejudices in order to tell an objective tale about Catholicism during the dark age of fascist and communist dictatorships.
My favourite part of the book is the sober assessment of the papacy’s role when surrounded by totalitarianism and total warfare. He has little time for the myth of Hitler’s pope but is fair when it comes to the Vatican's far-from-happy flirtation with the Ustaše fascist regime in Croatia.
The other element I am chiefly impressed with is Pollard's ability to tell a global story, not just an Italian or European one.
The Papacy in the Age of Totalitarianism, 1914-1958 examines the most momentous years in papal history. Popes Benedict XV (1914-1922), Pius XI (1922-1939), and Pius XII (1939-1958) faced the challenges of two world wars and the Cold War, and threats posed by totalitarian dictatorships like Italian Fascism, German National Socialism, and Communism in Russia and China. The wars imposed enormous strains upon the unity of Catholics and the hostility of the totalitarian regimes to Catholicism lead to the Church facing persecution and martyrdom on a scale similar to that experienced under the Roman Empire and following the French Revolution.
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Picking up a book on one of Christianity’s most complex and problematic councils is not for the faint-hearted.
I loved O’Malley’s ability to turn this meeting of over two thousand bishops into a gripping narrative about disagreement, debate, and renewal. What could have been a dry book about theology in his hands becomes a brilliant reflection on the internal divisions of the church and its relationship with progress. His careful eye for anecdotes and dignified humour is particularly attractive.
Unlike so many other close-minded Catholics, O’Malley is not scared to admit the politics of the council, its legacy, and its ongoing controversies.
During four years in session, Vatican Council II held television audiences rapt with its elegant, magnificently choreographed public ceremonies, while its debates generated front-page news on a near-weekly basis. By virtually any assessment, it was the most important religious event of the twentieth century, with repercussions that reached far beyond the Catholic church. Remarkably enough, this is the first book, solidly based on official documentation, to give a brief, readable account of the council from the moment Pope John XXIII announced it on January 25, 1959, until its conclusion on December 8, 1965; and to locate the issues that emerge…
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
Stourton is the best sort of biographer; I appreciate his candour and directness.
Despite clearly admiring the now-Saint John Paul II, he portrays vividly the limitations of this conservative and retrograde pope whose long reign saw the church battle with modernity. John Paul II’s inability to listen to women, engage in genuine dialogue with other faiths, his authoritarianism, and propensity to hide scandals within the church are eloquently examined in this biography.
I particularly like the character sketches and Stourton’s ability to poke some fun at this very dour and remarkably earnest pope. What could have been a dry subject is a vivacious and constructively critical sketch of one of history's longest pontificates.
John Paul was, famously, a bundle of paradoxes; he defied every attempt to put him in an ideological box, and he was equally bewildering to his admirers and his detractors. Edward Stourton unravels John Paul's life, his beliefs, his actions and ultimately places him in context within the Catholic Church of the 20th and 21st Century. A wonderfully, insightful, involving and rewarding look at the life of a man who was not only one of the most important men of the last thirty years of the 20th century but who became, in his last days, a living symbol of the…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
I am a cradle Catholic raised in Ireland, Italy, and the UK. I have always had a troubled relationship with the church’s obsession with power and sexuality. As a professional historian at the University of Kent, I decided to investigate the Roman Church's political role during the twentieth century. Unlike my previous work, I have now had to consider a time in which I was partly alive and analyse events I lived through. As a liberal Catholic, I cannot claim complete objectivity, but these books and my own research proved to me that a better and more vibrant church that follows the spirit of the Second Vatican Council is not merely possible but necessary.
I apologise for recommending an untranslated Italian book on an English-language website, but it is a testament to this book's sheer importance that I do so.
Coco is a Vatican archivist, and his employer is this book's protagonist. Despite this, I admire his honesty and decision not to defend the Vatican. His book destroys two myths: 1. Hitler’s Pope and 2. that the Vatican actively sought to save Jews during the Holocaust. I found this book fresh, beautifully written, and I admire the depth of research. Yet the book seeks to neither condemn nor exalt the Catholic’s role in the Holocaust.
I found Coco’s conclusion that the church neither collaborated with fascism nor actively sought to help those persecuted the fairest and most compelling conclusion about the Vatican’s role during the Second World War. I highly recommend this book and hope it will be translated soon.
«L'immagine migliore per descrivere il silenzio di Pio XII sembra quella di un mosaico di silenzi, una figura i cui contorni appaiono frammentati e deformati se guardata troppo da vicino, mentre assume la sua forma complessiva solo se osservata a distanza.» Durante la Seconda guerra mondiale Pio XII si espresse solo una volta in pubblico usando il concetto di «sterminio» per alludere alla sorte degli ebrei, nel 1943, quando parlò di «costrizioni sterminatrici». Eppure è certo che fosse al corrente delle atrocità naziste: con il recupero e il riordino dell'archivio personale di papa Pacelli, Giovanni Coco ha fatto emergere infatti…
We are historians of twentieth-century Germany who investigate the relationship between church and state from 1918-1945. We are fascinated by the choices of Christian leaders during this time as they negotiated the challenges of living and leading under National Socialism. In our writing, we seek to understand the connections between Christian antisemitism and National Socialists’ racial-based exclusionary ethnonationalism and antisemitism and seek to understand how religious communities navigate ethical and practical challenges of living through political upheaval and fascism.
Wolf argues that many conclusions that historians have made about Eugenio Pacelli’s conduct during the 1920s and 30s are valid, having confirmed this in his own investigation of the records released by the Vatican Secret Archive from Pius XI’s pontificate. At the same time, Wolf provides much-needed contextualization to trace the debates within the Vatican around central decisions taken by the Church’s hierarchy in the face of authoritarian regimes. Primarily utilizing four archival record groups from the Nunciatures of Munich and Berlin, Papal Secretariat of State, the Congregation for Extraordinary Ecclesiastical Affairs, and the Congregation for the Doctrine of the Faith, Wolf reconstructs Rome’s view of Germany from 1917-1939. He shows clear patterns in the choices that Eugenio Pacelli made as Nuncio in Munich and Berlin and as the Holy See’s Cardinal Secretary of State. Wolf’s writing style – made available in this fine translation – makes this complex history…
The Vatican's dealings with the Weimar Republic and the Third Reich have long been swathed in myth and speculation. After almost seventy years, the crucial records for the years leading up to 1939 were finally opened to the public, revealing the bitter conflicts that raged behind the walls of the Holy See. Anti-Semites and philo-Semites, adroit diplomats and dogmatic fundamentalists, influential bishops and powerful cardinals argued passionately over the best way to contend with the intellectual and political currents of the modern age: liberalism, communism, fascism, and National Socialism. Hubert Wolf explains why a philo-Semitic association was dissolved even as…
We are historians of twentieth-century Germany who investigate the relationship between church and state from 1918-1945. We are fascinated by the choices of Christian leaders during this time as they negotiated the challenges of living and leading under National Socialism. In our writing, we seek to understand the connections between Christian antisemitism and National Socialists’ racial-based exclusionary ethnonationalism and antisemitism and seek to understand how religious communities navigate ethical and practical challenges of living through political upheaval and fascism.
Huener has produced a definitive study of the Catholic Church in western Poland under German occupation. Identified by the Germans as the Reichsgau (district) Wartheland or Warthegau, it encompassed 45,000 square kilometers (roughly the size of Vermont and New Hampshire) with a “population of more than 4.9 million, including approximately 4.2 million Poles, 400,000 Jews, and 325,000 Germans.” Of this demographic, 3.8 million were Catholic and ninety percent were ethnic Poles. The German Reich incorporated the territory even though its borders remained guarded and not easily crossed. It included 1,023 parishes, served by 1,829 diocesan priests, 277 male religious, and 2,666 women religious.
Before World War II ended, the German occupiers would close more than ninety-seven percent of the churches, dissolve all Catholic organizations, deport, or imprison most women religious, and arrest more than 1,500 priests, of whom 815 they murdered directly or indirectly. In eighteen succinct and exceptionally well-written…
When Nazi Germany invaded Poland in 1939, it aimed to destroy Polish national consciousness. As a symbol of Polish national identity and the religious faith of approximately two-thirds of Poland's population, the Roman Catholic Church was an obvious target of the Nazi regime's policies of ethnic, racial, and cultural Germanization.
Jonathan Huener reveals in The Polish Catholic Church under German Occupation that the persecution of the church was most severe in the Reichsgau Wartheland, a region of Poland annexed to Nazi Germany. Here Catholics witnessed the execution of priests, the incarceration of hundreds of clergymen and nuns in prisons and…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
We are historians of twentieth-century Germany who investigate the relationship between church and state from 1918-1945. We are fascinated by the choices of Christian leaders during this time as they negotiated the challenges of living and leading under National Socialism. In our writing, we seek to understand the connections between Christian antisemitism and National Socialists’ racial-based exclusionary ethnonationalism and antisemitism and seek to understand how religious communities navigate ethical and practical challenges of living through political upheaval and fascism.
Ruff has produced a tour de force examination of the behind-the-scenes historiography of the Catholic Church in Nazi Germany. A deeply and richly researched study, it enables both specialists and non-specialists alike to comprehend the complex and tempestuous writing of the history of the Catholic Church’s choices during Nazi leader Adolf Hitler’s years in power. In particular, Ruff delves into the storm over Rolf Hochhuth’s controversial play, The Deputy, to help us understand the current controversies over the choices of Pope Pius XII during the Holocaust.
Were Pope Pius XII and the Catholic Church in Germany unduly singled out after 1945 for their conduct during the National Socialist era? Mark Edward Ruff explores the bitter controversies that broke out in the Federal Republic of Germany from 1945 to 1980 over the Catholic Church's relationship to the Nazis. He explores why these cultural wars consumed such energy, dominated headlines, triggered lawsuits and required the intervention of foreign ministries. He argues that the controversies over the church's relationship to National Socialism were frequently surrogates for conflicts over how the church was to position itself in modern society -…
Kevin P. Spicer is a historian of twentieth-century Germany who investigates the relationship between church and state from 1918-1945. I'm fascinated by the choices of Christian leaders as they negotiated the challenges of living and leading under National Socialism. I seek to understand the connections between Christian antisemitism and National Socialist’s racial-based exclusionary ethnonationalism and antisemitism.Rebecca Carter-Chand is a historian of twentieth-century Germany who focuses on Christianity during the Nazi period. I'm particularly interested in the smaller Christian churches on the margins of the German religious landscape, many of which maintained ties with their co-religionists abroad. I seek to understand how religious communities navigate ethical and practical challenges of political upheaval and fascism.
Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf(German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.”
An informative glimpse into the world of German Protestantsin the difficult Hitler era, Faith and Fatherland approaches thehistory of the Church Struggle from the "bottom up," usingsources like pastors' correspondence, parish newsletters, localnewspaper accounts, district superintendents' reports, andlocal church statistics.
While Jantzen confirms the general understanding thatGerman Protestants failed to resist or even critique the Naziregime, he reveals a surprising diversity of opinion and varietyof action, including the successful efforts of some Lutheranpastors and parishioners to resist the nazification of theirchurches.
I am a speaker, author, and academic. Originally from Rome, I now live in the Netherlands, where I lecture and do research on international and diplomatic history. My book examines the ethical and pragmatic dilemmas that characterized the making of the German-Israeli relationship after the Holocaust at the outset of the global Cold War. I value good reads and excellent conversations, and I held visiting fellowships in, among others, Berlin, Jerusalem, and Oxford. My work won a Dutch National Research Council grant, a major research grant from the Alfred Landecker Foundation, and the LNVH award for ‘Distinguished Women Scientists.’ These days, I divide my time between Rome, Berlin, and Utrecht.
This is a book on one of the most dramatic periods in international history. Why were political leaders and diplomats in the 1910s unable to stop the world’s descent into chaos and global conflict?
In addition to providing exceptional detail on key historical episodes, the book also highlights how easy it is for localized conflict to escalate and expand, with disastrous consequences.
In The Sleepwalkers acclaimed historian and author of Iron Kingdom, Christopher Clark, examines the causes of the First World War.
SUNDAY TIMES and INDEPENDENT BOOKS OF THE YEAR 2012
The moments that it took Gavrilo Princip to step forward to the stalled car and shoot dead Franz Ferdinand and his wife were perhaps the most fateful of the modern era. An act of terrorism of staggering efficiency, it fulfilled its every aim: it would liberate Bosnia from Habsburg rule and it created a powerful new Serbia, but it also brought down four great empires, killed millions of men and destroyed…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
As a historian and someone who grew up in Cold War Berlin, I am constantly inspired by efforts to curb the devastating effects of industrialised warfare. I love learning about people who had the courage to speak up, and how their historical understanding of the military abuse of power enables us to think differently about present-day warfare. So much of my research has been inspired by social movements and their difficult efforts to improve the world. While I am no expert on Vietnamese history, I have been fortunate to have learned a lot about how ingenious the Vietnamese revolutionaries were in actively pedalling the global emergence of Vietnam War protest.
In January 1966, Ho Chi Minh said in an eye-opening discussion with Polish diplomat Jerzy Michałowski: “We don’t want to become the victors; we just want the Americans to piss off!”
This was in the run-up to the Polish-Italian peace initiative codenamed “Marigold”. Exploring the latter in great detail, James Hershberg in 2012 brought forth the straightforward argument that it could have succeeded in ending the war before 1968. Using new evidence from Polish, Italian, and Vietnamese sources, he penned an enormous (almost 900 pages), yet accessible book exposing how the Johnson administration sabotaged this genuine peace effort with an eye to winning on the battlefield.
The result is Marigold: The Lost Chance for Peace in Vietnam,a most impressive addition to the international history of the Vietnam War.
