100 Books Like The Woman's Bible

What intrigues me about this book is the way the author, Margaret Atwood, took the (Genesis 30) story of Jacob, who impregnated his wife's handmaiden to produce the children which his wife could not conceive.

She then puts herself in the place of that handmaiden and asks some serious questions. Was that handmaid even given a choice in the matter? What would have happened to her if she had refused? She then rolls the same idea forward 4,000 years to a pseudo religious society in which the sole purpose of handmaidens is to use their bodies to conceive and gestate the next generation for those whom they serve.

From the back cover: "Drawing on her experience as a teacher in the Catholic school system, a former nun, and an outspoken advocate of women's equality, Joanna Manning powerfully articulates how John Paul's views on women are not only a disaster for the Catholic Church, but are also a threat to the well-being of all women, regardless of belief." Well-put. (I imagine there are, and if not, there should be, at least one of these books for each religion/sect... Certainly the Jewish and the Islamic religions are misogynistic as well...)

Although the scope of this book is broader than the title of my book list, Green does have a chapter dedicated to "Treatment of Women in the Sweetest Story Ever Told." I believe, like she did, that an almost sure way to atheism is to actually read The Bible – which she did while convalescing from cancer in the 1970s). Two years later, she wrote this book in her 60s.  

I'm recommending this book because just—wow. Almost a thousand pages of articles that are feminist in their biblical interpretation. Pity this didn't exist in the late 1980s when I wrote my own book. (It was published in 2012.) (Actually, better that it didn't exist back then—I might not have seen the need for my own modest contribution to the field!)

In which I discover that St Paul’s was not a misogynist! It is easy to see why we might think otherwise. His first letter to the Corinthians has had a profound and often negative impact on the place of women in Christianity. And just when I thought there was nothing left to say about it, along comes Lucy Peppiatt, and blows my mind!

I loved the complete left-of-field interpretation she offers and the fact that she turns traditional interpretations on their head. She plausibly argues that Paul was not for forcing women to veil and be silent in church. According to Peppiatt, Paul argued against the domineering men who insisted on such things. Wowza! And, by Jove, she could well be right! Invigorating stuff! (The author’s academic version is her Worship and Women at Corinth)

For centuries, Christian preachers and leaders held all women responsible for Eve’s sin. Since Eve ate forbidden fruit in the Garden of Eden, leaders called womankind “the devil’s gateway” and the source of all suffering and death. Men also used the Genesis account of Eve’s creation from Adam’s rib to argue that all women should hold a secondary status in church and society. However, as Amanda Benckhuysen shows, women through the centuries created a counter tradition. They reinterpreted Eve to argue for women’s dignity and their right to preach, teach, and receive an education. Made from superior substance (Adam’s flesh) rather than the dirt of the ground, Eve was God’s worthy creation. Eve sinned, but so did Adam. Thus, Eve’s “curse” did not bar her female descendants from ministerial roles.  

This book, published first in 1965 and then revised and reissued, was required reading when I was in graduate school. With this intellectual history of women’s suffrage, Kraditor sparked my interest in how ideas spur and shape political and social movements. Arguments, tactics, and strategies originate in the ideas of participants, and these ideas have consequences for how and what is eventually achieved. My favorite chapter explained the two kinds of arguments suffragists used. The argument from “justice” asserted women’s equal humanity with men, while the argument from “expediency” affirmed the benefits of extending women’s domestic caretaking into politics. 

My takeaway was that movements need multiple arguments to convince different constituencies to join and support their cause. Kraditor refused to whitewash the women’s suffrage movement and recounted how white, middle-class, native-born women also used ethnocentric and racist arguments to claim access to the ballot. 

Until relatively recently the American suffrage movement was told only from the White perspective; Black women’s contributions were minimized -  when they received any mention at all. Terborg-Penn’s groundbreaking work challenged that viewpoint through her extensive original research that revealed the stories of Black women activists who worked for suffrage within their own clubs when they were discouraged from joining the mainstream white organizations. 

This book is a bit dry and academic but is well worth a read because it brings to light amazing women such as Mary Church Terrell or Frances Ellen Watkins Harper who fought both racism and sexism in their efforts to win voting rights for all American women.

This is the handbook that is literally by my hand as I sit at my desk. It’s not only authoritative but every page is bursting with fascinating passages of biography and quirky histories. It’s one of those reference books to be read, that I return to again and again.

Written to coincide with the hundredth anniversary of the ratification of the Nineteenth Amendment, this lively, exciting book provides a fresh and comprehensive history of the fight for women’s suffrage. DuBois is a leading scholar who presents her expertise in prose that appeals to scholars and general readers alike. There are lots of books on the long history of women’s suffrage—this is the best.