Here are 100 books that Feminist Biblical Interpretation fans have personally recommended if you like
Feminist Biblical Interpretation.
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As a UK registered lawyer, I have spent most of the past 35 years writing about my work. But what has always excited me, from my childhood, is the science fiction worlds which state a truth which is yet to happen, The worlds of H.G Wells; Huxley; Aldous; Orwell; Bradbury; and Atwell. An individual's struggle against overwhelming odds. Not always somewhere where you would want to go. But from which you will always take something away.
What intrigues me about this book is the way the author, Margaret Atwood, took the (Genesis 30) story of Jacob, who impregnated his wife's handmaiden to produce the children which his wife could not conceive.
She then puts herself in the place of that handmaiden and asks some serious questions. Was that handmaid even given a choice in the matter? What would have happened to her if she had refused? She then rolls the same idea forward 4,000 years to a pseudo religious society in which the sole purpose of handmaidens is to use their bodies to conceive and gestate the next generation for those whom they serve.
** THE SUNDAY TIMES NO. 1 BESTSELLER ** **A BBC BETWEEN COVERS BIG JUBILEE READ**
Go back to where it all began with the dystopian novel behind the award-winning TV series.
'As relevant today as it was when Atwood wrote it' Guardian
I believe in the resistance as I believe there can be no light without shadow; or rather, no shadow unless there is also light.
Offred is a Handmaid in The Republic of Gilead, a religious totalitarian state in what was formerly known as the United States. She is placed in the household of The Commander, Fred Waterford -…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
Written in 1899, this is still thebook to read. It contains thorough and thoughtful commentary on the books of Genesis, Exodus, Leviticus, Numbers, Deuteronomy (part one) and Joshua to Revelation (part two). 369 pages in all. It includes the original text to be commented upon, so there is no need to go out and buy a Bible. And it is, in a word, mind-blowing. (And it will depress the hell out of you to see where we still are 123 years later.)
The publication of The Woman's Bible in 1895 and 1898 represented the last crusade of pioneer feminist Elizabeth Cady Stanton to strike at the roots of the ideology behind her gender's subordinate role in society. In the tradition of radical individualism that guided her philosophy, Stanton's attack on religious orthodoxy is more a forceful political treatise than a scholarly work. This clarion call to action, assembled by Stanton and a committee of prominent feminists, consists of a book-by-book examination of the Bible, placing events in their historical context, interpreting passages as both allegory and fact, and comparing them with the…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
From the back cover: "Drawing on her experience as a teacher in the Catholic school system, a former nun, and an outspoken advocate of women's equality, Joanna Manning powerfully articulates how John Paul's views on women are not only a disaster for the Catholic Church, but are also a threat to the well-being of all women, regardless of belief." Well-put. (I imagine there are, and if not, there should be, at least one of these books for eachreligion/sect... Certainly the Jewish and the Islamic religions are misogynistic as well...)
Drawing on experience as a teacher in the Catholic school system, former nun and outspoken advocate on women's equality Joanna Manning powerfully articulates how the Pope's views on women are a threat to the well-being of all women.
A poisonous maiden, a Daoist sex cult, and a violent insurgency.
The polyandrous Yan family in China's rural Shaanxi Province takes in two carpenter brothers. When one brother is convicted of murder after killing their neighbor in a dispute, a constable threatens to expose the family's rumored polyandry and extorts…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
Although the scope of this book is broader than the title of my book list, Green does have a chapter dedicated to "Treatment of Women in the Sweetest Story Ever Told." I believe, like she did, that an almost sure way to atheism is to actually read The Bible – which she did while convalescing from cancer in the 1970s). Two years later, she wrote this book in her 60s.
All my life I loved her novels and often reread them, but in secret. My friends—in the 1960s—scoffed at her plots. When I began my career as a classicist, I went on rereading her novels when I should've been reading academic articles. Then by a stroke of luck, I ran across a sentence in one of her letters that alluded to an obscure area of classical literature. This changed reading her novels from a guilty pleasure to scholarly research. I questioned why she and members of her family concealed her learning. The reason shocked me. The people of her day believed that women who knew Latin and Greek were sexually frigid, sexually promiscuous, man-crazy lesbians.
Gilbert and Gubar take the reader on an exhilarating ride through women’s literature from Jane Austen to Emily Dickinson. Women writers freed female characters from their stereotypes in novels written by men—angels and monsters, dull virgins, and evil temptresses—to become friends, or people I would choose for friends if only they were real. The book’s title alludes to the first Mrs. Rochester in Jane Eyre, a haunting specter of the thwarted woman author raging at her bars.
"A feminist classic."-Judith Shulevitz, New York Times Book Review
"A pivotal book, one of those after which we will never think the same again."-Carolyn G. Heilbrun, Washington Post Book World
A pathbreaking book of literary criticism is now reissued with a new introduction by Lisa Appignanesi that speaks to how The Madwoman in the Attic set the groundwork for subsequent generations of scholars writing about women writers, and why the book still feels fresh some four decades later.
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
Published in 1984, this book is an enduring classic. Filled with sympathy for victims and survivors, it is a groundbreaking, poignant feminist reading of biblical “texts of terror” about violence against women who were raped, enslaved, ritually sacrificed, or forced to become surrogate mothers. This book transformed the way people now read stories of biblical violence. It calls on readers to acknowledge and remember the suffering of victims—in biblical times and in our own.
Professor Trible focuses on four variations upon the theme of terror in the Bible. By combining the discipline of literary criticism with the hermeneutics of feminism, she reinterprets the tragic stories of four women in ancient Israel: Hagar, Tamar, an unnamed concubine, and the daughter of Jephthah. In highlighting the silence, absence, and opposition of God, as well as human cruelty, Trible shows how these neglected stories interpreted in memoriam challenge both the misogyny of Scripture and its use in church, synagogue, and academy.
Big Ideas... For Small Businesses
by
John Lamerton,
Big Ideas… for Small Businesses is a straight-talking, no-nonsense guide to growing a small business without sacrificing your lifestyle. Written by a former civil servant turned entrepreneur, the book challenges hustle culture and instead champions the idea of an "ambitious lifestyle business" - one that provides freedom and financial stability,…
I have been around animals all my life and have a deep sense of love for these God created creatures and their amazing gifts to humans. I started a therapy dog ministry in 2007, bringing therapy dogs into hospitals, nursing homes, trauma and disaster sites, and many more places. Spirit-filled volunteers then share God's love, hope, and salvation message. Hundreds of people serve in this wonderful ministry. I have seen people's wonderful compassion and kindness for animals and how they make this world a better place with unconditional love, just like our savior, Jesus Christ. My heart is full of joy and peace when I read these types of books.
I love reading about Heaven. This book is a wonderful journey into what happens when we die. More than ever now, as this world grows darker, we need to think about heaven while we are still on earth. The book walks you through what the Bible says about Heaven and answers many questions that we all have about the afterlife.
I have gained wisdom and hope through reading this well-written book from a highly regarded Pastor and theologian. What we think about Heaven determines how we live today. As the reader goes deeper into the book, it will comfort one's mind and soul to know that God has created an amazing and wonderful place for his chosen who have accepted his Son as their Savior. As I get older, I look forward to this place with great anticipation.
The five recommended nonfiction books on my list profoundly affected my life in my time of need. I struggled when a minor accident led to a brainstem stroke and being locked in at 45. How would I find happiness now? How can I go on? These five books gave me the strength to work hard, accept what couldn’t be improved, and be grateful for each day of good health. I hope the recommended books will help you prepare for the day your life will change...and it will.
Borg is another theologian who is liberal and questions all aspects of religion in a respectful way. Borg usually writes in a more classic theological style, but this book was personal and hence, more relatable for the average reader. This book helped me feel comfortable with my own spirituality, even if I couldn’t conform to any conventional religion.
On the occasion of his seventieth birthday, the renowned scholar Marcus J. Borg shares how he formed his bedrock religious beliefs, contending that Christians in America are at their best when they focus on hope and transformation and so shows how we can return to what really matters most. The result is a manifesto for all progressive Christians who seek the best path for following Jesus today.
With each chapter embodying a distinct conviction, Borg writes provocatively and compellingly on the beliefs that can deeply ground us and guide us, such as: God is real and a mystery; salvation is…
I am the teaching pastor of Woodland Christian Church. I have been in ministry since 2007, preaching God’s Word an average of 1 to 3 times weekly. Because my ministry focuses on teaching and preaching, I study God’s Word for 20 to 30 hours per week. I have used numerous commentaries over the years and settled on these as the best one-volume commentaries.
The MacArthur Study Bible presents some of the clearest exposition I have seen. It is the first commentary I use when developing Bible studies or sermons. The commentary was written by John MacArthur and his students at the seminary. I have been using it for 15 years of pastoral ministry and even if I have disagreed with an interpretation, I could see why it was reached and what hermeneutic they used. There are also very helpful charts and maps. The book introductions are helpful, especially if you preach or teach verse by verse and begin at the beginning of a book. There are helpful chronologies of the patriarchs, judges, kings, and profits.
From the moment you pick it up, you'll know it's a classic. The MacArthur Study Bible is perfect for serious study. Dr. John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and making it practical for your life.
Features include:
125-page concordance, including people and places More than 20,000 study notes, charts, maps, outlines, and articles from Dr. John MacArthur Concise Topical Index Type size: 12 point
The problem is not with the actions young women take but with the toxic, sexist conditions they are responding to.
Tanenbaum found, based on six years of interviews with young people ages 14-30, that young women are navigating a culture littered with gendered dress codes, revenge porn, and sexually explicit…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
Barred from university education and ministerial roles, most women in the 1700s did not have opportunities to write commentaries or sermons. Instead, some female authors turned to poetry and devotional writing as a vehicle for biblical interpretation. According to literary scholar Natasha Duquette, female poets such as Phillis Wheatley, an enslaved African American servant, “veiled” their dissenting viewpoints in religious verse. By “clothing” their calls for social justice in genres considered acceptable for female authors, these poets and devotional writers ensured a wider readership for their provocative perspectives on the Bible and society.
How were eighteenth-century dissenting women writers able to ensure their unique biblical interpretation was preserved for posterity? And how did their careful yet shrewd tactics spur early nineteenth-century women writers into vigorous theological debate? Why did the biblical engagement of such women prompt their commitment to causes such as the antislavery movement? Veiled Intent traces the pattern of tactical moves and counter-moves deployed by Anna Barbauld, Phillis Wheatley, Helen Maria Williams, Joanna Baillie, and Mary Anne Schimmelpenninck. These female poets and philosophers veiled provocative hermeneutical claims and calls for social action within aesthetic forms of discourse viewed as more acceptably…
