Books like Is the Pope Catholic? A Woman Confronts Her Church — picked by fans

What intrigues me about this book is the way the author, Margaret Atwood, took the (Genesis 30) story of Jacob, who impregnated his wife's handmaiden to produce the children which his wife could not conceive.

She then puts herself in the place of that handmaiden and asks some serious questions. Was that handmaid even given a choice in the matter? What would have happened to her if she had refused? She then rolls the same idea forward 4,000 years to a pseudo religious society in which the sole purpose of handmaidens is to use their bodies to conceive and gestate the next generation for those whom they serve.

Written in 1899, this is still the book to read. It contains thorough and thoughtful commentary on the books of Genesis, Exodus, Leviticus, Numbers, Deuteronomy (part one) and Joshua to Revelation (part two). 369 pages in all. It includes the original text to be commented upon, so there is no need to go out and buy a Bible. And it is, in a word, mind-blowing. (And it will depress the hell out of you to see where we still are 123 years later.)

Although the scope of this book is broader than the title of my book list, Green does have a chapter dedicated to "Treatment of Women in the Sweetest Story Ever Told." I believe, like she did, that an almost sure way to atheism is to actually read The Bible – which she did while convalescing from cancer in the 1970s). Two years later, she wrote this book in her 60s.  

I'm recommending this book because just—wow. Almost a thousand pages of articles that are feminist in their biblical interpretation. Pity this didn't exist in the late 1980s when I wrote my own book. (It was published in 2012.) (Actually, better that it didn't exist back then—I might not have seen the need for my own modest contribution to the field!)

Gamm’s book goes beyond just a study of urban Jews to juxtapose Jews and Catholics to figure out the paradox of his title. The book cover, just to drive home his point, shows the entry stairs to a flourishing Catholic church filled with people juxtaposed to the front of a massive, abandoned synagogue. Gamm argues for the significance of religion in shaping Jewish and Catholic practices. From the portability of Torah scrolls and the congregational structure of synagogues, Judaism facilitated mobility. By contrast, parish boundaries and a church hierarchy encouraged rootedness among Catholics. It’s a fascinating and persuasive comparison that illuminates Boston but also helps to make sense of other cities. 

I love this story because it portrays people choosing to die to themselves in order to live for God.

These Benedictine sisters are not running away from the world. Each woman faces her past, present, and future through the lens of devotion to God. Centering their lives around worship has cost them dearly but, as I read, I began to grasp its worth with greater clarity. I’ve seen myself that believers in Christ who die to themselves, paradoxically, seem more alive.

This House of Brede made me reflect on the concept of losing your life to save it. It reminded me that losing my life is tragically inevitable, but saving it is gloriously possible.

This book explores the origins and evolution of nuns’ habits, explaining why religious women initially chose distinctive attire and how their relations to what, in the end, we must call fashion, evolved. There is great stuff here on schisms between progressive feminists who called for reform and traditionalists who insisted on elaborate and cumbersome clothing. The book is broadly sympathetic to its subject—unlike some religious studies work that adopts a stance of cosmopolitan opposition to religious faith. But it is also probing and savvy: Kuhn highlights the inherent tension between a garment that is supposed to reflect modesty but is also conspicuous and stylized striking comes through.  

Mention has often been made of the extent to which Marshall McLuhan was a devout adherent of the Catholic faith. But little has been known about how he viewed the place of religion in the world particularly with reference to the fate of the Catholic Church. This carefully selected collection of McLuhan’s writings on religion provides one with clarifying insights into his views on a broad range of Church-related issues including the nature of conversion, the spiritualism of youth, the impact of technology on liturgy, and Vatican II.  Overall, by revealing that McLuhan viewed faith as a sense, the volume illuminates the connections he made between religion and media.  

Speaking of ancient wisdom: Here you have a manual of right and wrong. You’re not going to agree with all of it, or even most of it. But what I got out of reading this, before I became Catholic, was that some very smart people over the course of hundreds of years had thought through the basic norms of correct action and written them down. The catechism embeds rules for living within a larger framework of reality, built on faith in Jesus of Nazareth as the Son of God. Again, most of you aren’t going to believe that, as I didn’t when I first read the Catechism. But the critical thing is the coherence and accountability in this document. Nothing is out of place. Every rule for right action has some connection to the overarching scheme. There are no inconsistencies (this is the church’s theory, not its actions).

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The title was sufficient to draw me in — for I warm to life’s absurdities, and clowning is one form of absurdity. For decades, I have been actively involved with Humanism, so the absurdities in Clown of the hypocrisies in Catholicism naturally appealed, yet more so were the exposures of hypocrisies in love, relationships, and social and political pronouncements — indeed, in being human. Yes, Catholicism is attacked here, but so, also, Humanity. To quote:  “Goodbye,” I said, “and thank you for so much humanity.”