Here are 100 books that Is the Pope Catholic? A Woman Confronts Her Church fans have personally recommended if you like
Is the Pope Catholic? A Woman Confronts Her Church.
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As a UK registered lawyer, I have spent most of the past 35 years writing about my work. But what has always excited me, from my childhood, is the science fiction worlds which state a truth which is yet to happen, The worlds of H.G Wells; Huxley; Aldous; Orwell; Bradbury; and Atwell. An individual's struggle against overwhelming odds. Not always somewhere where you would want to go. But from which you will always take something away.
What intrigues me about this book is the way the author, Margaret Atwood, took the (Genesis 30) story of Jacob, who impregnated his wife's handmaiden to produce the children which his wife could not conceive.
She then puts herself in the place of that handmaiden and asks some serious questions. Was that handmaid even given a choice in the matter? What would have happened to her if she had refused? She then rolls the same idea forward 4,000 years to a pseudo religious society in which the sole purpose of handmaidens is to use their bodies to conceive and gestate the next generation for those whom they serve.
** THE SUNDAY TIMES NO. 1 BESTSELLER ** **A BBC BETWEEN COVERS BIG JUBILEE READ**
Go back to where it all began with the dystopian novel behind the award-winning TV series.
'As relevant today as it was when Atwood wrote it' Guardian
I believe in the resistance as I believe there can be no light without shadow; or rather, no shadow unless there is also light.
Offred is a Handmaid in The Republic of Gilead, a religious totalitarian state in what was formerly known as the United States. She is placed in the household of The Commander, Fred Waterford -…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
Written in 1899, this is still thebook to read. It contains thorough and thoughtful commentary on the books of Genesis, Exodus, Leviticus, Numbers, Deuteronomy (part one) and Joshua to Revelation (part two). 369 pages in all. It includes the original text to be commented upon, so there is no need to go out and buy a Bible. And it is, in a word, mind-blowing. (And it will depress the hell out of you to see where we still are 123 years later.)
The publication of The Woman's Bible in 1895 and 1898 represented the last crusade of pioneer feminist Elizabeth Cady Stanton to strike at the roots of the ideology behind her gender's subordinate role in society. In the tradition of radical individualism that guided her philosophy, Stanton's attack on religious orthodoxy is more a forceful political treatise than a scholarly work. This clarion call to action, assembled by Stanton and a committee of prominent feminists, consists of a book-by-book examination of the Bible, placing events in their historical context, interpreting passages as both allegory and fact, and comparing them with the…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
Although the scope of this book is broader than the title of my book list, Green does have a chapter dedicated to "Treatment of Women in the Sweetest Story Ever Told." I believe, like she did, that an almost sure way to atheism is to actually read The Bible – which she did while convalescing from cancer in the 1970s). Two years later, she wrote this book in her 60s.
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
I'm recommending this book because just—wow. Almost a thousand pages of articles that are feminist in their biblical interpretation. Pity this didn't exist in the late 1980s when I wrote my own book. (It was published in 2012.) (Actually, better that it didn't exist back then—I might not have seen the need for my own modest contribution to the field!)
The original German edition of Feminist Biblical Interpretation received high acclaim and widespread positive reviews in Europe. That groundbreaking reference tool for contextual biblical interpretation is here available in English for the first time. With contributions from more than sixty female scholars, this is the only one-volume feminist commentary on the entire Bible, including books that are relatively uncharted territory for feminist theology.
I grew up in New York City on the corner of 16th Street and 7th Avenue in an apartment on the 11th floor. I loved the city’s pace, diversity, and freedom. So, I decided to study New York Jews, to learn about them from not just from census records and institutional reports but also from interviews. After publishing my first book, I followed New York Jews as they moved to other cities, especially Miami and Los Angeles. Recently, I’ve been intrigued by what is often called street photography and the ways photographs let you see all sorts of details that potentially tell a story.
Gamm’s book goes beyond just a study of urban Jews to juxtapose Jews and Catholics to figure out the paradox of his title. The book cover, just to drive home his point, shows the entry stairs to a flourishing Catholic church filled with people juxtaposed to the front of a massive, abandoned synagogue. Gamm argues for the significance of religion in shaping Jewish and Catholic practices. From the portability of Torah scrolls and the congregational structure of synagogues, Judaism facilitated mobility. By contrast, parish boundaries and a church hierarchy encouraged rootedness among Catholics. It’s a fascinating and persuasive comparison that illuminates Boston but also helps to make sense of other cities.
Across the country, white ethnics have fled cities for suburbs. But many have stayed in their old neighborhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom had lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s.
In telling the story of why the Jews left and the Catholics stayed, Gerald Gamm places neighborhood institutions--churches, synagogues,…
I lost my marriage. I lost my dad to cancer, and my mom to Alzheimer’s Disease (and wrote a memoir about it). Along the way, I lost my sense of superiority and entitlement. I gained the ability to laugh at myself and trust God for everything. I found that I was not as important as I had tacitly assumed. I’ve learned Jesus’s words are true: “Whoever loses his life for My sake will find it.” When I see this depicted well in a book, I think, “Thank God for writers who will tell me the truth.” Today, I’m a fiction book coach with a goal of helping writers tell the whole awful, glorious truth.
I love this story because it portrays people choosing to die to themselves in order to live for God.
These Benedictine sisters are not running away from the world. Each woman faces her past, present, and future through the lens of devotion to God. Centering their lives around worship has cost them dearly but, as I read, I began to grasp its worth with greater clarity. I’ve seen myself that believers in Christ who die to themselves, paradoxically, seem more alive.
This House of Brede made me reflect on the concept of losing your life to save it. It reminded me that losing my life is tragically inevitable, but saving it is gloriously possible.
'Rumer Godden's novels have a timeless shimmer' GUARDIAN
'One hundred years after her birth, Rumer Godden's novels still pulse with life' MATTHEW DENNISON, TELEGRAPH
'Her craftsmanship is always sure' NEW YORK TIMES
'The motto was Pax but the word was set in a circle of thorns. Peace, but what a strange peace, made of unremitting toil and effort . . .'
Bruised by tragedy, Philippa Talbot leaves behind a successful career with the civil service for a new calling: to join an enclosed order of Benedictine nuns. In this small community…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I’m a law professor and the son of a very well-dressed man. My father was a university Dean, a community organizer, a Presbyterian minister, and a social worker. But he also trained as a tailor and knew clothing—both how it is (or should be) constructed and also how it communicates. I became interested in the importance of clothing because of his influence. Then, in law, I noticed a lot of disputes that involved clothing: high school dress codes, workplace dress codes, dress codes used on public transportation. I wanted bring these two together to give a better idea of why we still fight and struggle over clothing.
This book explores the origins and evolution of nuns’ habits, explaining why religious women initially chose distinctive attire and how their relations to what, in the end, we must call fashion, evolved. There is great stuff here on schisms between progressive feminists who called for reform and traditionalists who insisted on elaborate and cumbersome clothing. The book is broadly sympathetic to its subject—unlike some religious studies work that adopts a stance of cosmopolitan opposition to religious faith. But it is also probing and savvy: Kuhn highlights the inherent tension between a garment that is supposed to reflect modesty but is also conspicuous and stylized striking comes through.
Curiosity about nuns and their distinctive clothing is almost as old as Catholicism itself. The habit intrigues the religious and the nonreligious alike, from medieval maidens to contemporary schoolboys, to feminists and other social critics. The first book to explore the symbolism of this attire, The Habit presents a visual gallery of the diverse forms of religious clothing and explains the principles and traditions that inspired them. More than just an eye-opening study of the symbolic significance of starched wimples, dark dresses, and flowing veils, The Habit is an incisive, engaging portrait of the roles nuns have and do play…
Who knows why, but I have always been enticed by absurdities, paradoxes, incongruities — I use them in my talks, articles, and books — of everyday lives, our humanity, and mysteries of our ‘going on.’ Reflections on being human can be triggered by humour such as Cambridge’sBeyond the Fringe and New York’s sitcom Seinfeld— within which I wallow — as well as by lengthy philosophical works and novels. My work draws on bafflements: for example, shampoo instructions “Lather, rinse, repeat” (making shampoo-ing infinite?); Barmaid to Peter Cook, “Bitter?”, reply being “Just tired”— and Samuel Beckett’s “I can’t go on. I’ll go on.” Yes, I go on.
The title was sufficient to draw me in — for I warm to life’s absurdities, and clowning is one form of absurdity. For decades, I have been actively involved with Humanism, so the absurdities in Clownof the hypocrisies in Catholicism naturally appealed, yet more so were the exposures of hypocrisies in love, relationships, and social and political pronouncements — indeed, in being human. Yes, Catholicism is attacked here, but so, also, Humanity. To quote: “Goodbye,” I said, “and thank you for so much humanity.”
Acclaimed entertainer Hans Schneir collapses when his beloved Marie leaves him because he won’t marry her within the Catholic Church. The desertion triggers a searing re-examination of his life—the loss of his sister during the war, the demands of his millionaire father and the hypocrisies of his mother, who first fought to “save” Germany from the Jews, then worked for “reconciliation” afterwards.
Heinrich Böll’s gripping consideration of how to overcome guilt and live up to idealism—how to find something to believe in—gives stirring evidence of why he was such an unwelcome presence in post-War German consciousness . . . and…
Religion, faith, and belief are very personal things that can invoke powerful emotional and intellectual responses. Responses are shaped by social conditioning during childhood that can last a lifetime, engendering spiritual comfort or deep disturbance in adulthood. I began to question my Catholic indoctrination as I started to delve into historical accounts of early Christianity and the evils inflicted on the world under the banner of doing God’s work, politics waged by the Vatican to maintain secular power, distilling it all into something I finally felt comfortable with.
I sort of always knew that the tortuous line of Catholic popes was a road of corruption, war, treachery, conquest, and gathering of secular and sectarian power.
When I started reading this book, my preconceptions were severely beaten. The history of papal rule turned out to be far more bloody. What disturbed me greatly, something I should not have found surprising is that this process is happening even today. I could have dismissed this work as simply another anti-Christian smear campaign were it not for the solid research and undeniable supporting facts. I had to accept the veracity of what I read, understanding why the Church never adopted the concept of separation of powers. To do so would mean its destruction. What to do? More research, of course.
"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal." --from the Introduction
From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful--and occasionally stinging--critique of the Catholic Church and its hierarchy from the nineteenth century to the present.
Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
William J. Buxton is Distinguished Professor Emeritus of Communication Studies and Senior Fellow, Centre for Sensory Studies, at Concordia University Montreal, Qc, Canada. He is also professeur associé au Département d’information et de communication de l’Université Laval, Québec City, Québec, Canada. He has edited and co-edited five books related to the life and works of the Canadian political economist and media theorist, Harold Adams Innis.
Mention has often been made of the extent to which Marshall McLuhan was a devout adherent of the Catholic faith. But little has been known about how he viewed the place of religion in the world particularly with reference to the fate of the Catholic Church. This carefully selected collection of McLuhan’s writings on religion provides one with clarifying insights into his views on a broad range of Church-related issues including the nature of conversion, the spiritualism of youth, the impact of technology on liturgy, and Vatican II. Overall, by revealing that McLuhan viewed faith as a sense, the volume illuminates the connections he made between religion and media.
Say the name Marshall McLuhan and you think of the great discover's explorations of the media. But throughout his life, McLuhan never stopped reflecting profoundly on the nature of God and worship, and on the traditions of the Church. Often other intellectuals and artists would ask him incredulously, "Are you really a Catholic?" He would answer, "Yes, I am a Catholic, the worst kind -- a convert," leaving them more baffled than before. Here, like a golden thread lining his public utterances on the media, are McLuhan's brilliant probes into the nature of conversion, the church's understanding of media, the…
