81 Books Like The Hamlet Fire

I can’t describe this book better than the author describes it: “While the American Revolution may have defined the era for history, epidemic smallpox nevertheless defined it for many of the Americans who lived and died in that time” (p. 273, 275).

Most of what I thought I knew about the Revolutionary War period ended up adjusted after reading this book. In straightforward prose that still manages to be poetic, Pox Americana forced me to examine both my educational history and the ways I had ingested and processed my education. 

Back when people understood hurricanes, earthquakes, and other disasters as literally being "acts of God," they sensibly concluded that human intervention could not prevent them. Yet that language—and its wide-ranging implications for public policy—has persisted, even as scientists have come to understand the physical causes of disasters and, increasingly, to believe that no disaster is wholly "natural." Ted Steinberg shows how government and corporate leaders' perpetuation of the idea of disasters as "natural" or even divinely ordained helps them to evade responsibility and avoid meaningful policy changes that might prevent future catastrophes. (Ripped from the headlines, climate change denial is a prime example!) Gripping case studies of famous disasters like the Chicago Fire and the San Francisco earthquake make this serious book a compelling read.

Christopher Morris's chronological scope is break-taking, and not all five hundred years of his story deal directly with the hurricanes and other disasters that have routinely afflicted the Lower Mississippi River region. The Big Muddy describes the interplay between humans and the environment, and especially human efforts to engineer the boundaries between wetlands and dry agricultural acreage (first for rice, and later for cotton). After more than a century of hubris-laden and profit-driven tinkering, the Katrina disaster was more or less inevitable—and very much in keeping with the region's tradition of inequitably sharing both the short-term benefits and long-term costs of environmental disruption.

Humans can be brave, and humans can be stubborn. Abdulrahman Zeitoun is both.

Refusing to leave New Orleans as Hurricane Katrina built strength out at sea in 2005, he stays and finds himself stranded in an eerily flooded city, seemingly alone and without help. He paddles the watery “streets” in an old kayak and finds others who could not or did not leave, offering help, and for his efforts, is arrested as a suspected terrorist and looter.

This book is not a simple tale of an everyday hero. We meet a character that downplays the dangers of a brewing storm but, despite his stubbornness, is also capable of great selflessness and bravery. The negligence of the institutions we expect to protect us is an insidious theme that runs throughout.

Even some of my most historically aware students are often stunned to learn that the largest poor people’s organization of the 1960s and 1970s was the National Welfare Rights Organization. This is the story of the Black mothers who built one of NWRO’s most dynamic and creative local chapters. Through its dramatic, inspiring characters, this book made it plain to me just how much gender justice is indivisible from racial and economic justice. They staged massive protests in the Las Vegas strip with an amazing cast of allies. Then they moved on, and leveraged resources from far and wide to build "Operation Life," a social service, healthcare, and job training agency that they ran themselves.

Poor Black farmers and sharecroppers lined the route of Martin Luther King’s famous march from Selma to Montgomery in March 1965, an epic protest that drew thousands of white supporters and led to the passage of the landmark Voting Rights Act. Hasan Jeffries beautifully recaptures these local people’s struggle for political power and economic self-determination. This book made plain to me as has no other just why and where Black Power was the only option. Local people creatively won support from the federal Office of Economic Opportunity and challenged Lowndes County’s courthouse cliques and agricultural committees, powerful agencies set up of, by, and for wealthy white planters under New Deal federal crop subsidy programs. The Lowndes County Freedom Organization was the original Black Panther Party that later inspired legions of local northern activists.

All my selections capture unheralded activists undertaking the “social learning” at the core of movement building. Inevitably, a movement against one injustice will uncover larger and denser fabrics of inequality and disempowerment. Lipsitz and Perry collaborated in producing an incredible synthesis of personal biography and broad social and historical analysis. This book opened my eyes to the forgotten history of a northern freedom movement that challenged entrenched and enduring structures of big city inequality. Lipsitz follows Perry from a campaign to open up jobs for St. Louis bank tellers in 1963, to an “unviolent” campaign organizing Louisiana timber workers for voting rights and labor rights in 1965. Perry's subsequent efforts as a St. Louis war on poverty housing coordinator were educations in themselves: most memorably, he organized rent strikes and coordinated an unprecedented campaign to remedy the devastating effects of lead paint poisoning on children.

When I read this book, I knew plenty about Martin Luther King’s ties to the labor movement. What I did not know—and what it took Honey twenty years to piece together—was an understanding of the 1,200 workers whose desperate straits and courageous creative nonviolence called King to Memphis in 1968. Honey uncovers the small triumphs hidden from view if we only look at the large tragedy of King’s assassination. Sanitation workers fought for safer working conditions, adequate wages, and trade union recognition from a city administration that literally treated them like garbage. A labor dispute transformed into a nonviolent community revolt. I remain in awe of the book’s richly textured portraits, among them Reverend Ralph Jackson, a peaceful protester brutalized by police, who forged a "campaign to end police brutality and improve housing, jobs, wages, and education across the city."

This was one of the first books that I read that brought home for me how dramatic the transformation has been from how humans ate for hundreds of thousands of years to how they eat today in most parts of the world.

Recognizing that the industrialized food system is really quite new—barely an infant!—made me think about how we got here and maybe how we can change things in healthier directions moving forward.

Vileisis’s descriptions are rich and vivid, and her writing is a pleasure to read. 

I think the history books that hit the hardest are those that make you notice something you take for granted and realize it hasn’t always been this way.

Veit’s book, while on the surface being about food in World War II—already fascinating—made me realize that the modern-day American emphasis on being thin is a pretty new cultural construction. There was a time, not so long ago, that lots of advice pamphlets were written about how to be plump!

But the transformations that Veit describes from the early twentieth century changed these associations between diet, self-restriction, and moral strength in ways that reset beauty standards and reshaped American relationship to the food they eat.

It’s such an interesting and important story.