Here are 100 books that Sexualities in World Politics fans have personally recommended if you like
Sexualities in World Politics.
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As a scholar committed to queer, feminist, and decolonial approaches to global politics, I’m always excited to read academic books that queer the discipline of International Relations (IR). When I first started my PhD, I already knew I was a feminist scholar, but it didn’t take long before I was introduced to queer scholarship, and soon enough, queer research was all I wanted to do! Queer research within and beyond IR inspired my own efforts to queer international law and transitional justice, to critique their cisheteronormativity and coloniality, but also to centre queer lives as agents of global politics.
This book was one of the first books I read on queer International Relations (IR) during my PhD, and it convinced me – quite effortlessly – that queer IR was the intellectual home for me.
Weber articulates a vision of queer IR that does not aim to define what "queer IR" is. But I can’t help but think her contributions in the book – which foreground gender, sex, and sexuality, and the plural ways the international hinges on logics of normal/perverse – did that for me anyway.
I love this book’s attention to the various analytical functions that queer can bring to IR: from the deconstructive methodology Weber cultivates, to the scrutinising of the simultaneously gendered, sexual, and racialised construction of the normal and/or perverse queer subject.
Asked about queer work in international relations, most IR scholars would almost certainly answer that queer studies is a non-issue for the subdiscipline -- a topic beyond the scope and understanding of international politics. Yet queer work tackles problems that IR scholars themselves believe are central to their discipline: questions about political economies, the geopolitics of war and terror, and the national manifestations of sexual, racial, and gendered hierarchies, not to mention their implications for empire, globalization, neoliberalism, sovereignty, and terrorism. And since the introduction of queer work in the 1980s, IR scholars have used queer concepts like "performativity" or…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
As a scholar committed to queer, feminist, and decolonial approaches to global politics, I’m always excited to read academic books that queer the discipline of International Relations (IR). When I first started my PhD, I already knew I was a feminist scholar, but it didn’t take long before I was introduced to queer scholarship, and soon enough, queer research was all I wanted to do! Queer research within and beyond IR inspired my own efforts to queer international law and transitional justice, to critique their cisheteronormativity and coloniality, but also to centre queer lives as agents of global politics.
This book taught me about the necessity of doing queer research that not only challenges cisheteronormativity, but also colonialism and coloniality as well.
Rao’s book is a masterclass in transnational and transtemporal storytelling, narrating plural stories of the (post)colonial politics of queerness, gender, and sexuality. I was especially gripped by his chapter tracing the colonial spectres of atonement that underpin the British government’s apologies for anti-sodomy laws, which resonates with a broader homocolonial discourse Western countries have used to denounce former colonised countries as backward and queerphobic.
Queer IR can and should attend to these imperial histories and afterlives, and how they are underpinned by and uphold particular gendered and sexual norms. This book shows how global politics is a story about (post)coloniality and queerness.
Between 2009 and 2014, an anti-homosexuality law circulating in the Ugandan parliament came to be the focus of a global conversation about queer rights. The law attracted attention for the draconian nature of its provisions and for the involvement of US evangelical Christian activists who were said to have lobbied for its passage. Focusing on the Ugandan case, this book seeks to understand the encounters and entanglements across geopolitical divides that produce and contest contemporary queerphobias. It investigates the impact and memory of the colonial encounter on the politics of sexuality, the politics of religiosity of different Christian denominations, and…
As a scholar committed to queer, feminist, and decolonial approaches to global politics, I’m always excited to read academic books that queer the discipline of International Relations (IR). When I first started my PhD, I already knew I was a feminist scholar, but it didn’t take long before I was introduced to queer scholarship, and soon enough, queer research was all I wanted to do! Queer research within and beyond IR inspired my own efforts to queer international law and transitional justice, to critique their cisheteronormativity and coloniality, but also to centre queer lives as agents of global politics.
I was privileged to read this book as chair of a book prize committee, a book which we shortlisted given its fantastic contribution to queer IR and conflict research.
Hagen, Ritholtz, and Delatolla have brought together a diverse collection of chapters that “tell the stories of LGBTIQ+ people in conflict not only as victims of political violence, but also as experts and agents of change."
I particularly enjoyed the chapters on the visual as queer method (Cooper-Cunningham) and queering the politics of knowledge in conflict research (Serrano-Amaya).
What a gift to read this carefully curated collection that not only spotlights queer lives in conflict but also amplifies the voices of queer scholars from diverse backgrounds who contributed to this important book.
Bringing together a team of international scholars, this volume provides a foundational guide to queer methodologies in the study of political violence and conflict.
Contributors provide illuminating discussions on why queer approaches are important, what they entail and how to utilise a queer approach to political violence and conflict. The chapters explore a variety of methodological approaches, including fieldwork, interviews, cultural analysis and archival research. They also engage with broader academic debates, such as how to work with research partners in an ethical manner.
Including valuable case studies from around the world, the book demonstrates how these methods can be…
Tina Edwards loved her childhood and creating fairy houses, a passion shared with her father, a world-renowned architect. But at nine years old, she found him dead at his desk and is haunted by this memory. Tina's mother abruptly moved away, leaving Tina with feelings of abandonment and suspicion.
As a scholar committed to queer, feminist, and decolonial approaches to global politics, I’m always excited to read academic books that queer the discipline of International Relations (IR). When I first started my PhD, I already knew I was a feminist scholar, but it didn’t take long before I was introduced to queer scholarship, and soon enough, queer research was all I wanted to do! Queer research within and beyond IR inspired my own efforts to queer international law and transitional justice, to critique their cisheteronormativity and coloniality, but also to centre queer lives as agents of global politics.
I was so pleased to read the work of a rising queer IR scholar doing work that continues Weber’s foundational critique of the colonial and heteronormative logics of normal/perverse that underpin global politics.
In the book, Vernon focuses their attention on the colonial scripts of UK discourse on humanitarian intervention. I found myself agreeing at every turn with Vernon’s characterization of the UK’s scripting of "The Brutal Dictator," "The ISIL Terrorist," and "The British Self."
The book revealed to me the enduring power of colonialism and coloniality in global politics, and that queer IR must continue to scrutinize how these structures recruit queerness and heteronormativity in pernicious ways.
This book scrutinises the practice of humanitarian intervention to explore the extent to which racism and heteronormativity, rooted in colonial understandings of time and space, are enacted through the UK's responses, failed responses and non-responses to atrocity crimes. Taking humanitarian intervention as its central focus, the book uses queer international relations scholarship to draw the ongoing coloniality of the Western state into stark relief.
By studying House of Commons debates on the UK's response to mass atrocities in Libya, Syria, Iraq and Myanmar between 2011 and 2018, it highlights the ways in which dominant logics in these debates invoke subject-positions…
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Aberrations in Black is not the only important early queer of color intervention in queer theory, but I find it the most rewarding.
Showing how signal works in the African-American literary tradition pose important challenges to social norms and to the sociological discourse of their times, Ferguson advances an intersectional critique that forefronts race and also attends to gender, sexuality, and class.
The book’s brilliant close readings, such as the reading Toni Morrison’s Sula in the context of The Moynihan Report particularly stand out. The book is a corrective to the apparent colorblindness of much of early queer theory.
A hard-hitting look at the regulation of sexual difference and its role in circumscribing African American culture
The sociology of race relations in America typically describes an intersection of poverty, race, and economic discrimination. But what is missing from the picture-sexual difference-can be as instructive as what is present. In this ambitious work, Roderick A. Ferguson reveals how the discourses of sexuality are used to articulate theories of racial difference in the field of sociology. He shows how canonical sociology-Gunnar Myrdal, Ernest Burgess, Robert Park, Daniel Patrick Moynihan, and William Julius Wilson-has measured African Americans's unsuitability for a liberal capitalist…
I am a queer transgender woman living in the Appalachian South. When I moved here in 2015 I threw myself into doing community-based LGBTQ history. I co-founded the Southwest Virginia LGBTQ+ History Project, an ongoing queer public history initiative based in Roanoke, Virginia. As a historian and an avid reader, I am fascinated by how queer and trans people think about the past, how we remember and misremember things, and what role historical consciousness plays in informing the present and future.
Queer theory can sometimes be head-scratching, but the first time I readCruising Utopia (on a camping trip in the mountains), I found myself gazing anew at the trees above me and my lover by my side. The late great theorist pushes us to reconsider how queerness is experienced and remembered in quotidian times and spaces. From sharing a bottle of Coke with a lover to memorializing abandoned toilets in the New York City subway, Muñoz revels in the ecstatic potential of “queer utopian memory” and queer world-building. Cruising Utopia is a marriage of critical theory and thoughtful storytelling, giving readers a much-needed injection of hope in these thoroughly anti-queer times.
A 10th anniversary edition of this field defining work-an intellectual inspiration for a generation of LGBTQ scholars
Cruising Utopia arrived in 2009 to insist that queerness must be reimagined as a futurity-bound phenomenon, an insistence on the potentiality of another world that would crack open the pragmatic present. Part manifesto, part love-letter to the past and the future, Jose Esteban Munoz argued that the here and now were not enough and issued an urgent call for the revivification of the queer political imagination.
On the anniversary of its original publication, this edition includes two essays that extend and expand the…
This mystery involves amateur sleuth Zora Harrison who reopens a cold case concerning the disappearance of an old friend and colleague, Jane Hubbard. Jane was swindled by a broker who feared her testimony, but there are other suspects as well, including a jealous rival.
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Beyond Sexuality is the most consequential psychoanalytic intervention in queer theory.
Much of queer theory has used Michel Foucault’s History of Sexuality to reject or downplay psychoanalysis. Dean argues that psychoanalysis, particularly in the writings and seminars of French psychoanalyst Jacques Lacan, offers a far more useful theoretical model.
Such theorists as Judith Butler misconstrue sexual desire by focusing on identity, rather than language and its effects. Desire, according to psychoanalysis, does not arise from our identifications—not even our gender identifications—but from the failures of identity. Desire is not constructed in language but manifests precisely where language breaks down.
Beyond Sexuality also offers a psychoanalytic reading of HIV/AIDS in the aftermath of the AIDS crisis.
Combining psychoanalytic emphasis on the unconscious with a respect for the historical variability of sexual identities, this work of queer theory makes the case for vewing erotic desire as fundamentally impersonal. Dean develops a reading of Jacques Lacan that - rather than straightening out this notoriously difficult French psychoanalyst - brings out the queer tensions and productive incoherencies in his account of desire. Dean shows that Lacanian unconscious "deheterosexualizes" desire, and along the way he reveals how psychoanalytic thinkers as well as queer theorists have failed to exploit the full potential of this conception of desire. The book elaborates this…
I grew up playing video games from a classic Atari onward. And, if I could go back and tell my younger self his job would be to travel around the world talking, writing, and teaching about video games he never would have believed me. But, if he did, he’d be really excited about what was coming for him. I am consistently both shocked and thrilled that I get to do this as a job, and my favorite bit is often the teaching and communicating about games. It’s a blast!
I always love finding work that challenges how I see things and shifts my perspective in some way. This is one of those books!
Even better, whenever I teach a group about this book and the arguments it makes about games a handful of people have a deep transformation about their understanding of games.
Reading this book will shake up how you think about video games, what they do, and how they work. And you might be in that group of people who can’t stop seeing the world in a different way because of your new perspective!
Argues for the queer potential of video games
While popular discussions about queerness in video games often focus on big-name, mainstream games that feature LGBTQ characters, like Mass Effect or Dragon Age, Bonnie Ruberg pushes the concept of queerness in games beyond a matter of representation, exploring how video games can be played, interpreted, and designed queerly, whether or not they include overtly LGBTQ content. Video Games Have Always Been Queer argues that the medium of video games itself can-and should-be read queerly.
In the first book dedicated to bridging game studies and queer theory, Ruberg resists the common, reductive…
I’ve been pondering philosophical questions and trying to understand my queer sexuality since childhood. While checking out The Portable Nietzsche in my high school library, the librarian warned me the philosopher was “a bad man.” Then I had to read the book, which not only taught me to become critical of all forms of authority, but also, perhaps paradoxically, empowered me to embrace my queerness. As a college and graduate student, I studied many of the American academic movements based in Continental philosophy grouped under the rubric, “theory.” When queer theory emerged in the early 1990s’, I found a place for myself. I'm convinced that we should never stop putting our identities under critique.
Profit and Pleasure is the most provocative Marxist intervention in queer theory.
Hennessy charges that queer theory’s focus on representation, identity, and subjectivity works to render the structures of capitalism invisible. Postindustrial capitalism produces “gender-flexible” and sexually diverse subjects to meet the demands of today’s globalized commodity system.
Queer theory, instead of addressing this development, has aided in our commodification by repressing the connections between the multiplication of identities and economic exploitation, connections that capitalism works to conceal. Queer theory needs to extend beyond the cultural purview of identity politics to address contemporary capitalism directly.
Drawing on an international range of examples, from Che Guevarra to "The Crying Game," Profit and Pleasure leads the discussion of sexuality to a consideration of material reality and the substance of men and women's everyday lives.
On a foggy morning in New York City, a man and a woman run into each other, literally. The man, a writer, invites the woman, an artist, for coffee. They married just two months later. And four years later, their marriage is crumbling. On a foggy morning in New York…
I am an academic who writes about gender and media culture. At the start of my career, I often wrote about silent and classical-era Hollywood, and I still teach these periods, but most of my research now focuses on the contemporary era and the complexities of gender, class, and consumer culture. My current project is a study of the broken customer service culture and the anti-social effects of technologization called I’m Sorry You Feel That Way:’ Affect, Authority and Antagonism in the Cultures of Customer Service.
While there are other books on the “matrimonial industrial complex,” this one provides a really in-depth analysis of the cultural fascination with weddings, and I found it an absolutely engrossing account of phenomena ranging from royal weddings to “purity porn.”
What comes across here is the scale of the idealized wedding as a consumerist ritual and form of deep aspirational investment. One of the most thought-provoking aspects of the book is the notion that the cultural norms around weddings and marriage have slipped out of alignment so that there is a growing gap between the celebration of getting married and the state of being in a marriage.
This book interrogates the hyper-visibility and stubborn endurance of the wedding spectacle across media and culture in the current climate.
The wide-ranging chapters consider why the symbolic power of weddings is intensifying at a time when marriage as an institution appears to be in decline - and they offer new insights into the shifting and complex gender politics of contemporary culture. The collection is a feminist project but does not straight-forwardly renounce the wedding spectacle. Rather, the diverse contributions offer close analyses of the myriad forms and practices of the wedding spectacle, from reality television and cinematic film to wedding…
