Here are 100 books that Promoting Justice Across Borders fans have personally recommended if you like
Promoting Justice Across Borders.
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I am a philosopher, neuroscientist, geostrategist, and futurologist with a deep interest in the exponential growth of disruptive technologies and how they have the potential to both foster and hinder the progress of human civilisation. My mission is rooted in Transdisciplinary Philosophy and finding transdisciplinary, equitable, and sustainable solutions to identify, predict, and manage frontier risks and geopolitical fractures, both here on earth and in Outer Space. My work at the Geneva Centre for Security Policy, St. Antony’s College (Oxford), and the WEF (as a member of various Global Future Agenda Councils) focuses on the interplay between philosophy, neuroscience, strategic culture, applied history, disruptive technologies, grand strategy, IR theory, and security.
In this meticulously researched book, Farrell and Newman explore how the U.S. has reshaped the global economic system, using financial networks, supply chains, and digital infrastructure as instruments of geopolitical influence.
The book does a good job at highlighting the ways in which global systems are manipulated to serve strategic ends, often with profound implications for sovereignty and dignity.
I recommend this book because it provides a compelling look at how economic interdependence—a cornerstone of global cooperation—has become a subtle yet powerful mechanism for exerting influence and control. It echoes my long-held conviction that the complex web of global relationships is a dynamic arena for power struggles, where economic dependencies can be weaponised to serve political interests and strategic dominance.
A Responsible Statecraft best foreign policy book of 2023
A deeply researched investigation that reveals how the United States is like a spider at the heart of an international web of surveillance and control, which it weaves in the form of globe-spanning networks such as fiber optic cables and obscure payment systems
America’s security state first started to weaponize these channels after 9/11, when they seemed like necessities to combat terrorism―but now they’re a matter of course. Multinational companies like AT&T and Citicorp build hubs, which they use to make money, but which the…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I’m a professor in international politics, having written widely on ethical issues in international politics. Much of my previous work has considered the ethical questions that arise when there is a relatively stable, liberal international order, dominated by liberal democracies. But I’m increasingly concerned that, as the global order changes, many of our previous ethical understandings appear anachronistic, with fewer resources to deal with issues, more challenges, and fewer actors willing to act. I’m now trying to better understand what are the implications of rising global authoritarianism and geopolitical shifts mean for states’ global responsibilities and what this means for remaining liberal actors.
This book really brought home to me the transnational side of rising global authoritarianism.
We know a lot about democratic decline within countries and the changing global order. This book differs as it powerfully documents the transnational links between dictators across the world, working together like never before.
This is even if they are not particularly close or share ideology. Dictators are simply collaborating to enrich themselves by propagating authoritarianism globally and undermining democracy.
It’s also very engagingly written with some powerful vignettes.
The celebrated historian and journalist uncovers the networks trying to destroy the democratic world
All of us have in our minds a cartoon image of what an autocratic state looks like, with a bad man at the top. But in the 21st century, that cartoon bears little resemblance to reality. Nowadays, autocracies are run not by one bad guy, but by sophisticated networks composed of kleptocratic financial structures, security services and professional propagandists. The members of these networks are connected not only within a given country, but among many countries. The corrupt, state-controlled companies in one dictatorship do business with…
I’m a professor in international politics, having written widely on ethical issues in international politics. Much of my previous work has considered the ethical questions that arise when there is a relatively stable, liberal international order, dominated by liberal democracies. But I’m increasingly concerned that, as the global order changes, many of our previous ethical understandings appear anachronistic, with fewer resources to deal with issues, more challenges, and fewer actors willing to act. I’m now trying to better understand what are the implications of rising global authoritarianism and geopolitical shifts mean for states’ global responsibilities and what this means for remaining liberal actors.
This book was really influential in developing how I understand the challenges facing tackling diseases worldwide and theories of prioritisation to deal with them.
The ethics of priority setting is far more developed in the health sphere than in other spheres, stemming from difficult decisions that medical professionals and global health actors have had to make in how to allocate scarce resources.
This book brings together some of the top figures in the field, each with insightful contributions.
Global health is at a crossroads. The 2030 Agenda for Sustainable Development has come with ambitious targets for health and health services worldwide. To reach these targets, many more billions of dollars need to be spent on health. However, development assistance for health has plateaued and domestic funding on health in most countries is growing at rates too low to close the financing gap.
National and international decision-makers face tough choices about how scarce health care resources should be spent. Should additional funds be spent on primary prevention of stroke, treating childhood cancer, or expanding treatment for HIV/AIDS? Should health…
Stealing technology from parallel Earths was supposed to make Declan rich. Instead, it might destroy everything.
Declan is a self-proclaimed interdimensional interloper, travelling to parallel Earths to retrieve futuristic cutting-edge technology for his employer. It's profitable work, and he doesn't ask questions. But when he befriends an amazing humanoid robot,…
I’m a professor in international politics, having written widely on ethical issues in international politics. Much of my previous work has considered the ethical questions that arise when there is a relatively stable, liberal international order, dominated by liberal democracies. But I’m increasingly concerned that, as the global order changes, many of our previous ethical understandings appear anachronistic, with fewer resources to deal with issues, more challenges, and fewer actors willing to act. I’m now trying to better understand what are the implications of rising global authoritarianism and geopolitical shifts mean for states’ global responsibilities and what this means for remaining liberal actors.
As the world is becoming more autocratic, we often think in terms of "autocracies" and "democracies."
This book helps us to move away from this state-centric approach. It really brought home to me that we should focus on authoritarian practices, where even generally liberal actors can engage in authoritarian practices sometimes.
This helps us to much better understand how the world is changing as it is becoming more autocratic.
This book challenges the assumption that authoritarianism is necessarily a phenomenon located at the level of the state, and that states as a whole are therefore either democratic or authoritarian. Its central aim is to shed light on manifestations of authoritarianism that are not confined to the 'territorial trap' of the modern state, and are not captured by the concept of an authoritarian regime. Redefining authoritarianism from a practice perspective allows us to understand how authoritarian practices unfold and evolve within democracies and in transnational settings, in what circumstances they thrive, and how they are best countered. Authoritarian Practices in…
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
This book illuminates the wrenching moral problems humanitarian international NGOs (like Oxfam and Save the Children) face.
How should NGOs balance their responsibilities to aid those who depend on them with their responsibilities to avoid entrenching that dependency? How should they react when the resources they provide are siphoned off by malicious third parties and used to fuel conflict? Given that NGOs are not democratically elected, can their power over aid recipients be justified?
Rubenstein addresses questions like these, drawing on her expertise as an ethicist and several months of fieldwork. I left this book thinking there were no easy answers to the questions Rubenstein raised—but with a much clearer understanding of the moral considerations I would need to account for if I wanted to answer them for myself.
This book provides the first book-length, English-language account of the political ethics of large-scale, Western-based humanitarian INGOs, such as Oxfam, CARE, and Doctors Without Borders. These INGOs are often either celebrated as 'do-gooding machines' or maligned as incompetents 'on the road to hell'. In contrast, this book suggests the picture is more complicated.
Drawing on political theory, philosophy, and ethics, along with original fieldwork, this book shows that while humanitarian INGOs are often perceived as non-governmental and apolitical, they are in fact sometimes somewhat governmental, highly political, and often 'second-best' actors. As a result, they face four central ethical predicaments:…
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
This book challenged my thinking about the implications of compassion taking a decisive role in policy.
Not undermining the import of compassion or empathy, it reveals how these moral sentiments are taking precedence over formal rights in decisions about asylum for refugees, aid, access to health or mental health care, and even justifying a military action.
Under the emergent logic of humanitarian reason, structural inequities and violence are easily rendered invisible as the most poignantly shaped public narratives of suffering gain sway over historical conditions of structural injustice and dominance. Fassin draws upon fieldwork in South Africa, Venezuela, Palestine, and Iraq, as well as policy in France, showing how the logic of humanitarian reason can abandon those who are positioned in the most precarious conditions.
In the face of the world's disorders, moral concerns have provided a powerful ground for developing international as well as local policies. Didier Fassin draws on case materials from France, South Africa, Venezuela, and Palestine to explore the meaning of humanitarianism in the contexts of immigration and asylum, disease and poverty, disaster and war. He traces and analyzes recent shifts in moral and political discourse and practices - what he terms "humanitarian reason" - and shows in vivid examples how humanitarianism is confronted by inequality and violence. Deftly illuminating the tensions and contradictions in humanitarian government, he reveals the ambiguities…
Nature writer Sharman Apt Russell tells stories of her experiences tracking wildlife—mostly mammals, from mountain lions to pocket mice—near her home in New Mexico, with lessons that hold true across North America. She guides readers through the basics of identifying tracks and signs, revealing a landscape filled with the marks…
As a college freshman, I was profoundly affected by a mesmerizing, Pulitzer-Prize-winning professor and Lincoln scholar, David Herbert Donald, who became an important mentor. I was drawn to Lincoln as source of personal inspiration, someone who triumphed over adversity, one who despite a childhood of emotional malnutrition and grinding poverty, despite a lack of formal education, despite a series of career failures, despite a woe-filled marriage, despite a tendency to depression, despite a painful midlife crisis, despite the early death of his mother and his siblings as well as of his sweetheart and two of his four children, became a model of psychological maturity, moral clarity, and unimpeachable integrity.
In this beautifully written study of Lincoln’s pre-presidential years, the political ethicist William Lee Miller, a warm and generous friend as well as a gifted scholar, argued that to “appraise Lincoln fairly” one “should not compare him to unattached abolitionists in Massachusetts or to anyone a century and a half later” but rather to “other engaged politicians in the Old Northwest in the 1850s,” who were far more skeptical about racial equality than Lincoln was.
Miller observed that Lincoln was consistently “cordial and welcoming in his treatment of individual African-Americans,” but that he was more than that. In Miller’s words, Lincoln’s interaction with those Blacks demonstrated “a racially inclusive egalitarianism.” Miller’s companion volume, President Lincoln: The Duty of a Statesman is an equally insightful examination of Lincoln’s presidential years.
William Lee Miller’s ethical biography is a fresh, engaging telling of the story of Lincoln’s rise to power. Through careful scrutiny of Lincoln’s actions, speeches, and writings, and of accounts from those who knew him, Miller gives us insight into the moral development of a great politician — one who made the choice to go into politics, and ultimately realized that vocation’s fullest moral possibilities.
As Lincoln’s Virtues makes refreshingly clear, Lincoln was not born with his face on Mount Rushmore; he was an actual human being making choices — moral choices — in a real world. In an account…
I’ve always thought of myself as someone who “cares about animals,” but I came to see that I was thinking mainly about mammals and birds and overlooking the vast majority of animal life: fishes and invertebrates. I’m a philosophy professor at the London School of Economics, and for almost 10 years now, I’ve also been part of an emerging international community of “animal sentience” researchers—researchers dedicated to investigating the feelings of animals scientifically. In 2021, a team led by me advised the UK government to protect octopuses, crabs, and lobsters—and the government changed the law in response. But there is a lot more we need to change.
How much do we need to change our ways of life to treat other animals with respect and compassion?
I’m convinced there is a lot we need to change, and I really admire Martha Nussbaum’s grand vision for a future in which all sentient animals have basic “entitlements” written into the Constitution. Is it utopian? A little bit, yes—we are so far away from Nussbaum’s ideal future. But it’s good to have something to aim for.
A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum.
Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day.
The world needs an ethical awakening, a consciousness-raising movement of international proportions. In Justice for Animals, one of the world's most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights,…
I would like to consider myself an experienced and successful designer, researcher, and educator. I'm an Associate Professor in Communication Design and the Head of Education for the School of Design at Northumbria University in the United Kingdom, where I've taught and researched for the last twenty years so I'm super passionate about this subject and love explaining how design works. Before joining academia, I worked internationally as a designer and creative director for numerous prestigious design and media organizations, including Philips, Time-Warner, Windmill Lane Pictures, and WPP in the UK, Ireland, USA, and Southeast Asia. Working in these different businesses and locations gave me a broad perspective on the role and importance of design.
There is so much understandable suspicion about how organisations use or misuse your personal data that it's hard to see the many potential benefits of data sharing. This book restores a little faith in technology and those who develop it for public benefit.
It is a compelling read, learning how data can be used for good and bad, with many references to the author’s personal journey, from working in customer services to being an internet entrepreneur before becoming a researcher.
'An essential read' Diane Coyle, University of Cambridge
'We are currently living in a moment of extreme pessimism about data. This book will change your mind.'
It's impossible to escape digital technology. And with that comes fear. But whatever the news has told you about data and technology, think again. Data expert and tech insider turned Cambridge researcher Sam Gilbert shows that, actually, this data revolution could be the best thing that ever happened to us.
Good Data examines the incredible new ways this information explosion is already helping us - whether that's…
The Bridge provides a compassionate and well researched window into the worlds of linear and circular thinking. A core pattern to the inner workings of these two thinking styles is revealed, and most importantly, insight into how to cross the distance between them. Some fascinating features emerged such as, circular…
I'm Associate Professor of Economics at Washington and Lee University in Virginia, USA. My expertise is in conflict, war, and peace economics. I'm deeply motivated to understand the broader impacts of violent conflicts in low-income countries with the hope that doing so will pave the way for us to live in a more harmonious world. Recently, I've been interested in economics of cultural heritage destruction during violent conflicts. My aim is to understand patterns of heritage destruction in the past such that we can incorporate heritage destruction in atrocity forecasting models of today. I'm just as passionate to teach what I have learned over the years and what I'm curious to explore in the future.
This book asks policymakers to look beyond incentives when designing policies.
Whether we are trying do something at a personal level, such as have our children do chores, or achieve something much bigger, such as combat obesity, designing appropriate incentives (carrots or sticks) is generally believed to help us achieve our goals.
Bowles warns us that this view assumes that incentives and morality are independent and that such view is faulty. Numerous experimental evidence attests to his argument. In its stead, he suggests shaping norms as a much more viable option.
When I presented these concepts in my economics elective this semester, one student commented that this was a “paradigm shift” in their understanding of economics; hence, the reason why I recommend this book.
Why do policies and business practices that ignore the moral and generous side of human nature often fail?
Should the idea of economic man-the amoral and self-interested Homo economicus-determine how we expect people to respond to monetary rewards, punishments, and other incentives? Samuel Bowles answers with a resounding "no." Policies that follow from this paradigm, he shows, may "crowd out" ethical and generous motives and thus backfire.
But incentives per se are not really the culprit. Bowles shows that crowding out occurs when the message conveyed by fines and rewards is that self-interest is expected, that the employer thinks the…
