Here are 100 books that Promoting Justice Across Borders fans have personally recommended if you like
Promoting Justice Across Borders.
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I am a philosopher, neuroscientist, geostrategist, and futurologist with a deep interest in the exponential growth of disruptive technologies and how they have the potential to both foster and hinder the progress of human civilisation. My mission is rooted in Transdisciplinary Philosophy and finding transdisciplinary, equitable, and sustainable solutions to identify, predict, and manage frontier risks and geopolitical fractures, both here on earth and in Outer Space. My work at the Geneva Centre for Security Policy, St. Antony’s College (Oxford), and the WEF (as a member of various Global Future Agenda Councils) focuses on the interplay between philosophy, neuroscience, strategic culture, applied history, disruptive technologies, grand strategy, IR theory, and security.
In this meticulously researched book, Farrell and Newman explore how the U.S. has reshaped the global economic system, using financial networks, supply chains, and digital infrastructure as instruments of geopolitical influence.
The book does a good job at highlighting the ways in which global systems are manipulated to serve strategic ends, often with profound implications for sovereignty and dignity.
I recommend this book because it provides a compelling look at how economic interdependence—a cornerstone of global cooperation—has become a subtle yet powerful mechanism for exerting influence and control. It echoes my long-held conviction that the complex web of global relationships is a dynamic arena for power struggles, where economic dependencies can be weaponised to serve political interests and strategic dominance.
A Responsible Statecraft best foreign policy book of 2023
A deeply researched investigation that reveals how the United States is like a spider at the heart of an international web of surveillance and control, which it weaves in the form of globe-spanning networks such as fiber optic cables and obscure payment systems
America’s security state first started to weaponize these channels after 9/11, when they seemed like necessities to combat terrorism―but now they’re a matter of course. Multinational companies like AT&T and Citicorp build hubs, which they use to make money, but which the…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I’m a professor in international politics, having written widely on ethical issues in international politics. Much of my previous work has considered the ethical questions that arise when there is a relatively stable, liberal international order, dominated by liberal democracies. But I’m increasingly concerned that, as the global order changes, many of our previous ethical understandings appear anachronistic, with fewer resources to deal with issues, more challenges, and fewer actors willing to act. I’m now trying to better understand what are the implications of rising global authoritarianism and geopolitical shifts mean for states’ global responsibilities and what this means for remaining liberal actors.
This book really brought home to me the transnational side of rising global authoritarianism.
We know a lot about democratic decline within countries and the changing global order. This book differs as it powerfully documents the transnational links between dictators across the world, working together like never before.
This is even if they are not particularly close or share ideology. Dictators are simply collaborating to enrich themselves by propagating authoritarianism globally and undermining democracy.
It’s also very engagingly written with some powerful vignettes.
The celebrated historian and journalist uncovers the networks trying to destroy the democratic world
All of us have in our minds a cartoon image of what an autocratic state looks like, with a bad man at the top. But in the 21st century, that cartoon bears little resemblance to reality. Nowadays, autocracies are run not by one bad guy, but by sophisticated networks composed of kleptocratic financial structures, security services and professional propagandists. The members of these networks are connected not only within a given country, but among many countries. The corrupt, state-controlled companies in one dictatorship do business with…
I’m a professor in international politics, having written widely on ethical issues in international politics. Much of my previous work has considered the ethical questions that arise when there is a relatively stable, liberal international order, dominated by liberal democracies. But I’m increasingly concerned that, as the global order changes, many of our previous ethical understandings appear anachronistic, with fewer resources to deal with issues, more challenges, and fewer actors willing to act. I’m now trying to better understand what are the implications of rising global authoritarianism and geopolitical shifts mean for states’ global responsibilities and what this means for remaining liberal actors.
This book was really influential in developing how I understand the challenges facing tackling diseases worldwide and theories of prioritisation to deal with them.
The ethics of priority setting is far more developed in the health sphere than in other spheres, stemming from difficult decisions that medical professionals and global health actors have had to make in how to allocate scarce resources.
This book brings together some of the top figures in the field, each with insightful contributions.
Global health is at a crossroads. The 2030 Agenda for Sustainable Development has come with ambitious targets for health and health services worldwide. To reach these targets, many more billions of dollars need to be spent on health. However, development assistance for health has plateaued and domestic funding on health in most countries is growing at rates too low to close the financing gap.
National and international decision-makers face tough choices about how scarce health care resources should be spent. Should additional funds be spent on primary prevention of stroke, treating childhood cancer, or expanding treatment for HIV/AIDS? Should health…
This book is an elegiac meditation on the will to survive. Tor, a beluga whaler, and his wife, Astrid, a botanist specializing in Arctic flora, are stranded during the dark season of 1937-38 at his remote whaling station in the Svalbard archipelago when they misjudge ice conditions and fail to…
I’m a professor in international politics, having written widely on ethical issues in international politics. Much of my previous work has considered the ethical questions that arise when there is a relatively stable, liberal international order, dominated by liberal democracies. But I’m increasingly concerned that, as the global order changes, many of our previous ethical understandings appear anachronistic, with fewer resources to deal with issues, more challenges, and fewer actors willing to act. I’m now trying to better understand what are the implications of rising global authoritarianism and geopolitical shifts mean for states’ global responsibilities and what this means for remaining liberal actors.
As the world is becoming more autocratic, we often think in terms of "autocracies" and "democracies."
This book helps us to move away from this state-centric approach. It really brought home to me that we should focus on authoritarian practices, where even generally liberal actors can engage in authoritarian practices sometimes.
This helps us to much better understand how the world is changing as it is becoming more autocratic.
This book challenges the assumption that authoritarianism is necessarily a phenomenon located at the level of the state, and that states as a whole are therefore either democratic or authoritarian. Its central aim is to shed light on manifestations of authoritarianism that are not confined to the 'territorial trap' of the modern state, and are not captured by the concept of an authoritarian regime. Redefining authoritarianism from a practice perspective allows us to understand how authoritarian practices unfold and evolve within democracies and in transnational settings, in what circumstances they thrive, and how they are best countered. Authoritarian Practices in…
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
This book illuminates the wrenching moral problems humanitarian international NGOs (like Oxfam and Save the Children) face.
How should NGOs balance their responsibilities to aid those who depend on them with their responsibilities to avoid entrenching that dependency? How should they react when the resources they provide are siphoned off by malicious third parties and used to fuel conflict? Given that NGOs are not democratically elected, can their power over aid recipients be justified?
Rubenstein addresses questions like these, drawing on her expertise as an ethicist and several months of fieldwork. I left this book thinking there were no easy answers to the questions Rubenstein raised—but with a much clearer understanding of the moral considerations I would need to account for if I wanted to answer them for myself.
This book provides the first book-length, English-language account of the political ethics of large-scale, Western-based humanitarian INGOs, such as Oxfam, CARE, and Doctors Without Borders. These INGOs are often either celebrated as 'do-gooding machines' or maligned as incompetents 'on the road to hell'. In contrast, this book suggests the picture is more complicated.
Drawing on political theory, philosophy, and ethics, along with original fieldwork, this book shows that while humanitarian INGOs are often perceived as non-governmental and apolitical, they are in fact sometimes somewhat governmental, highly political, and often 'second-best' actors. As a result, they face four central ethical predicaments:…
AO: I have been intrigued by the Adam and smith (a play on Adam Smith’s name due to K. Boulding) of social sciences ever since, as a graduate student, I was given the privilege to teach a history-of-thought course. I found a lot of wisdom in Smith’s works and continue to find it with every new read. BW: I first met Adam Smith when I was studying for my master’s degree in economics almost twenty years ago. Since then, I have enjoyed rereading him, always finding new sources of fascination and insights. For me, Smith's work is endlessly rich and remains astonishingly topical, three centuries after his birth.
Smith is generally considered as the father of economics, laying its foundations in the eighteenth century.
But he can also be an inspiration for rethinking economics (providing more realistic assumptions about human conduct) and laboratory experiments in the twenty-first century, helping us to build a new “Humanomics” (see also McCloskey’s two books on this subject). That’s what Vernon Smith (Nobel Prize in Economics in 2002) and Bart Wilson convincingly argue for in their uncommon and innovative book. Smith is still alive (and well alive) today.
While neo-classical analysis works well for studying impersonal exchange in markets, it fails to explain why people conduct themselves the way they do in their personal relationships with family, neighbors, and friends. In Humanomics, Nobel Prize-winning economist Vernon L. Smith and his long-time co-author Bart J. Wilson bring their study of economics full circle by returning to the founder of modern economics, Adam Smith. Sometime in the last 250 years, economists lost sight of the full range of human feeling, thinking, and knowing in everyday life. Smith and Wilson show how Adam Smith's model of sociality can re-humanize twenty-first century…
Tina Edwards loved her childhood and creating fairy houses, a passion shared with her father, a world-renowned architect. But at nine years old, she found him dead at his desk and is haunted by this memory. Tina's mother abruptly moved away, leaving Tina with feelings of abandonment and suspicion.
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
This book challenged my thinking about the implications of compassion taking a decisive role in policy.
Not undermining the import of compassion or empathy, it reveals how these moral sentiments are taking precedence over formal rights in decisions about asylum for refugees, aid, access to health or mental health care, and even justifying a military action.
Under the emergent logic of humanitarian reason, structural inequities and violence are easily rendered invisible as the most poignantly shaped public narratives of suffering gain sway over historical conditions of structural injustice and dominance. Fassin draws upon fieldwork in South Africa, Venezuela, Palestine, and Iraq, as well as policy in France, showing how the logic of humanitarian reason can abandon those who are positioned in the most precarious conditions.
In the face of the world's disorders, moral concerns have provided a powerful ground for developing international as well as local policies. Didier Fassin draws on case materials from France, South Africa, Venezuela, and Palestine to explore the meaning of humanitarianism in the contexts of immigration and asylum, disease and poverty, disaster and war. He traces and analyzes recent shifts in moral and political discourse and practices - what he terms "humanitarian reason" - and shows in vivid examples how humanitarianism is confronted by inequality and violence. Deftly illuminating the tensions and contradictions in humanitarian government, he reveals the ambiguities…
As a college freshman, I was profoundly affected by a mesmerizing, Pulitzer-Prize-winning professor and Lincoln scholar, David Herbert Donald, who became an important mentor. I was drawn to Lincoln as source of personal inspiration, someone who triumphed over adversity, one who despite a childhood of emotional malnutrition and grinding poverty, despite a lack of formal education, despite a series of career failures, despite a woe-filled marriage, despite a tendency to depression, despite a painful midlife crisis, despite the early death of his mother and his siblings as well as of his sweetheart and two of his four children, became a model of psychological maturity, moral clarity, and unimpeachable integrity.
In this beautifully written study of Lincoln’s pre-presidential years, the political ethicist William Lee Miller, a warm and generous friend as well as a gifted scholar, argued that to “appraise Lincoln fairly” one “should not compare him to unattached abolitionists in Massachusetts or to anyone a century and a half later” but rather to “other engaged politicians in the Old Northwest in the 1850s,” who were far more skeptical about racial equality than Lincoln was.
Miller observed that Lincoln was consistently “cordial and welcoming in his treatment of individual African-Americans,” but that he was more than that. In Miller’s words, Lincoln’s interaction with those Blacks demonstrated “a racially inclusive egalitarianism.” Miller’s companion volume, President Lincoln: The Duty of a Statesman is an equally insightful examination of Lincoln’s presidential years.
William Lee Miller’s ethical biography is a fresh, engaging telling of the story of Lincoln’s rise to power. Through careful scrutiny of Lincoln’s actions, speeches, and writings, and of accounts from those who knew him, Miller gives us insight into the moral development of a great politician — one who made the choice to go into politics, and ultimately realized that vocation’s fullest moral possibilities.
As Lincoln’s Virtues makes refreshingly clear, Lincoln was not born with his face on Mount Rushmore; he was an actual human being making choices — moral choices — in a real world. In an account…
I would like to consider myself an experienced and successful designer, researcher, and educator. I'm an Associate Professor in Communication Design and the Head of Education for the School of Design at Northumbria University in the United Kingdom, where I've taught and researched for the last twenty years so I'm super passionate about this subject and love explaining how design works. Before joining academia, I worked internationally as a designer and creative director for numerous prestigious design and media organizations, including Philips, Time-Warner, Windmill Lane Pictures, and WPP in the UK, Ireland, USA, and Southeast Asia. Working in these different businesses and locations gave me a broad perspective on the role and importance of design.
There is so much understandable suspicion about how organisations use or misuse your personal data that it's hard to see the many potential benefits of data sharing. This book restores a little faith in technology and those who develop it for public benefit.
It is a compelling read, learning how data can be used for good and bad, with many references to the author’s personal journey, from working in customer services to being an internet entrepreneur before becoming a researcher.
'An essential read' Diane Coyle, University of Cambridge
'We are currently living in a moment of extreme pessimism about data. This book will change your mind.'
It's impossible to escape digital technology. And with that comes fear. But whatever the news has told you about data and technology, think again. Data expert and tech insider turned Cambridge researcher Sam Gilbert shows that, actually, this data revolution could be the best thing that ever happened to us.
Good Data examines the incredible new ways this information explosion is already helping us - whether that's…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I’m a historian of modern Germany. As a teacher and a writer, I seek to get my students and readers to empathize with the people of the past, to think and even feel their way inside those people’s experiences. Because empathy is not sympathy, one can and should empathize with people one finds unsympathetic. We need to empathize with Nazis in order to understand how they and other Germans—human beings not unlike ourselves—could have committed the worst crimes in modern European history, not least the Holocaust.
This book is based on reports, reflections, and correspondence of prison chaplains who interacted with imprisoned Nazi perpetrators awaiting trial and, in some instances, execution.
What the prisoners confessed to the clergy and, even more, the criminal behavior they failed to acknowledge I find so revealing. The prisoners felt guilty for individual personal transgressions (like cheating on their wives). Here, they had chosen to sin. But they felt no guilt about their participation in genocide since they saw themselves as having acted perforce on behalf of the community of the “Volk.”
Kellenbach brings this astonishing fact home in a way that is simultaneously horrifying and empathic. After reading her book, I finally came to understand what Adolf Eichmann meant when he claimed that he was “the victim of a fallacy” at his trial in Jerusalem.
The Mark of Cain fleshes out a history of conversations that contributed to Germany's coming to terms with a guilty past. Katharina von Kellenbach draws on letters exchanged between clergy and Nazi perpetrators, written notes of prison chaplains, memoirs, sermons, and prison publications to illuminate the moral and spiritual struggles of perpetrators after the war. These documents provide intimate insights into the self-reflection and self-perception of perpetrators. As Germany looks back on more than sixty years of passionate debate about political, personal and legal guilt, its ongoing engagement with the legacy of perpetration has transformed its culture and politics.
