100 Books Like Between Samaritans and States

Books that blur the boundaries between political theory and international history are seldom accessible, of pressing contemporary relevance, and beautifully written—but I found this book to be all three.

Reading this outstanding exposé, the book vividly reminded me of the importance of understanding the decades of decolonization in the Black Atlantic as more than a quest for sovereign statehood and recentering the ways in which the likes of Kwame Nkrumah and Julius Nyerere imagined new geographies and, indeed, new worlds. I admire the work in many ways—for its geographical sweep, exemplary pace, and conceptual clarity.

The first half of this book offers a rich, careful textual engagement with the works of Immanuel Kant and his intellectual descendants. It is sure to be rewarding to those interested in Kant’s cosmopolitanism and its present-day variants.

But, to me, the real beauty of Valdez’s book lies in its second half, where she discusses W.E.B. Du Bois’s political thought and the history of his transnational activism against racism and empire.

Drawing on Du Bois, Valdez presents a radical vision of what democracy and political community can look like beyond the nation-state. She also offers an excellent model of how to discuss oppressed people not as helpless victims, but as political agents in their own right with lessons to teach the world about how best to struggle for justice.

This book questions orthodoxies that need questioning. Shue argues that rights to the goods one needs to survive (like food, potable water, and clean air) are just as morally urgent and just as important to protect as rights to bodily security.

He offers a bold defense of the moral imperative to ensure everyone in the world has their most important rights, including rights to subsistence goods, protected. This, in turn, has significant implications for US foreign policy. It shows the status quo—in which states like the US retain massive amounts of wealth, safeguarding their own citizens’ pursuit of even their most trivial preferences while people elsewhere in the world starve—to be morally indefensible.

Every so often, I encounter a piece of writing that is so good—so clear, so well-argued, so thought-provoking, such a needed response to what came before—that it is simply a joy to read. To me, this book is one of those pieces. (If you plan to read it, some prior familiarity with John Rawls’ Original Position thought experiment would be helpful.)

Many think that our participation in shared institutions means justice requires us to safeguard the welfare of our country’s most disadvantaged people. Beitz makes a compelling case that, if this is true, our shared participation in an interconnected global economy means justice also requires us to safeguard the welfare of the most disadvantaged people in the world, no matter their country of origin.

We often think about intervention as questions of states intervening against other states, violating their legitimate sovereign claims.

This book complicates this picture. It focuses on less violent and risky types of intervention, by a variety of actors, showing how intervention can vary in how much it opposes institutions and how coercive it is.

One example Rafanelli gives is of Tostan (an international NGO that runs community empowerment programs in Western Africa) that works against practices such as female genital cutting and child marriage.

This significantly complicates the simplistic picture of intervention, often proposed by those wanting to reject measures to tackle human rights abuses. Such forms of intervention might be required to help protect democracy globally.

Food Politics is a compelling read about the tensions between economics and nutrition. Corporate food companies' strategic efforts to undermine sound nutrition for profit is one of the core themes. Government is petitioned and lobbied by corporations to weigh in on their side. Vegetarianism was not endorsed by the American Dietetics Association until 1987.

The meat industry is beginning to embrace and develop vegan products as a result of the consumer shift. It is a reminder to be vigilant and informed as to our food choices and the influence corporate food manufacturers have on your governments. In part due to industrial pressure, it wasn’t until 2009 that the American Dietetic Association endorsed the vegetarian diet.

They say the law is perpetually at least five years behind new developments in technology.

Nowhere is it more important to reverse this phenomenon than in neurotechnology. We may not understand the brain, but that hasn’t stopped neurotech startups and big tech companies from trying to eavesdrop on and interpret its bioelectric signals.

Farahany, a bioethics professor at Duke University, says that this market is expected to reach $21 billion by 2026 largely because it will be a boon for surveillance capitalism. The devices don’t even have to actually tell you what a person is thinking or feeling for the information to be used that way by companies and governments.

People become credulous when AI tells them something, whether it’s a policing or recidivism algorithms. Wearable says you are about to commit a crime or have an affair? 

Farahany makes an impassioned argument to build the legal framework that will… show more.

This book turned me into an activist. Mary Daly walked me through a riveting cultural history of various forms of misogyny and talked me through how they are all connected to the patriarchy. She managed to link up Suttee, Chinese Foot Binding, Female Genital Mutilation/Cutting, Witch Burnings, and American obstetrical practices in one theme- the patriarchy acting out its misogyny, and deconstructed language, mythology, and Christianity in the process.

This book was the most important book I have ever read (and re-read) for sorting out thinking about why women are subjected to things, globally, and clearly indicated no culture is left out, and no culture is much better than any other on this count. Challenging is an understatement. A brilliant, complex book.

This is an amazing book about a lonely horse who found a home and became a hero. It shows how God can use animals to heal us from the inside out.

Hopewell Ranch is a beautiful animal therapy farm in Michigan that was founded to help hurting children. This amazing ministry has also assisted in helping veterans, families, and individuals in their quest for healing. This ranch partners with several animals in a beautiful natural setting where people can connect to health in a peaceful and non-threatening atmosphere.

This book references an incredible Horse that encouraged many people who were going through struggles in their lives. Compassion, kindness, and God's grace were prevalent in this book. It is a true story and a must-read.

I’ve read lots of books about the future of business and the future of capitalism, but this book deeply inspired me. Mackey and Sisodia articulate with clarity and conviction what I’ve long believed—that purpose and profit are not mutually exclusive but, in fact, must go hand in hand.

I particularly connected with their emphasis on conscious leadership and the need for a higher purpose to guide business strategy. It reinforced my own thinking and sharpened my understanding of how critical it is for leaders to align values with actions. I saw clear parallels with the approach I have developed, and it affirmed for me that embedding purpose isn’t just desirable—it’s essential.