100 Books Like Humanitarian Reason

Life Beside Itself is a startling book not only because of what it reveals about the history of settler-colonial government care imposed upon Arctic communities during the tuberculosis crisis (1940-60s) and the suicide crisis (1980s onwards) but for the raw emotional proximity that it provides to the individuals whose lives were changed by policies that, ironically, were derived from care itself.

It is a well-researched book that unnerved me with the haunting emotional intimacies its ethnographic and imagistic approach brought through the pages. The intractable longing of a young man waiting each year at the harbour for the ship, the C.D. Howe, that took his grandmother away to a southern hospital is just one of the things in this book that wounds its readers by recounting different forms of care.

I loved that Hamilton’s unpacking of the etymology of security led right to the notion of care.

This book had a shaping impact on how I think about care and its ties to security – a relation that continues to animate my interests. I learned that my cares (affections, attachments, worries) may mobilize me to enhance my security, which also may be done inadvertently at the expense of someone else’s. To put it another way, when we seek security, we are seeking to let go of our cares or to care less.

Security attends to the “inflated focus” on security as an instrument of control in contemporary cultural life and does so richly, drawing upon cultural forms such as fables, literature, and art in a beautiful and provocative text.

Starting with the public claim that Canadian society exhibits social indifference to the racialized and gendered violence connected to murdered and missing Indigenous women and girls, Granzow interrogates the presumed absence suggested the word indifference, showing that it hides something present and active: a social investment and authorization of this violence as part of the maintenance of the settler-colonial state.

Looking at the city of Edmonton historically, ways that this investment – or commitment – has materialized are elaborated, including a policing initiative (Project Kare) that collects demographic information on individuals expected to be subject to (colonial) violence and the former Charles Camsell Hospital that incarcerated Indigenous peoples from where many disappeared. This impacted my thinking on the contradictions inherent to the notion of care and the place I call home.

Our elders are maps to our history and lands. My grandmother taught me how to navigate America with grit and care and inspired my work in community.

This book narrates how to learn by honoring our ancestors, using the example of the Anishinaabeg tribes in Canada: how to draw maps and re-envision the world from the perspective of people without PhDs but who hold centuries of knowledge.

As an academic, I was taught that people outside of the university were sources of data that we could use to generate theory. I had to learn that everyday people hold powerful theories of the world that PhDs would do well to honor and uplift, especially if we want our knowledge to make the world a better place.

When was the last time you asked an elder the history of where you live and come from: the good, the bad, and the uncomfortable?

Quinn’s description of their abuse by online trolls is one of the most harrowing I’ve ever heard. I think it’s an incredibly important account of how dangerous it can be to be a woman on the internet (Quinn is now nonbinary).

One thing that really stood out to me is that, despite everything, Quinn still thinks the internet is an amazing place. This had a big influence on my view that women shouldn’t stop using social networks even though they’re so toxic. Social networks are also places where women can empower ourselves (Quinn developed their career and overcame the challenges of dating as a queer teen online), and we need to be able to wield this power.   

They say the law is perpetually at least five years behind new developments in technology.

Nowhere is it more important to reverse this phenomenon than in neurotechnology. We may not understand the brain, but that hasn’t stopped neurotech startups and big tech companies from trying to eavesdrop on and interpret its bioelectric signals.

Farahany, a bioethics professor at Duke University, says that this market is expected to reach $21 billion by 2026 largely because it will be a boon for surveillance capitalism. The devices don’t even have to actually tell you what a person is thinking or feeling for the information to be used that way by companies and governments.

People become credulous when AI tells them something, whether it’s a policing or recidivism algorithms. Wearable says you are about to commit a crime or have an affair? 

Farahany makes an impassioned argument to build the legal framework that will… show more.

A provocative title combines with an introspective account of one soldier’s slow descent into madness to provide an edgy read. I enjoyed Edmonds’ choice of a unique narrative device, jumping backward and forward in his story, to introduce the impossible questions with equally hard answers he faced advising an Iraqi official involved in interrogation—and Edmonds’ ensuing breakdown.

The lion’s share of war literature concerning moral injury and post-traumatic stress comes from “trigger pullers.” But in God is Not Here, we see how war spares no one. And, in exposing war’s reach and how trauma can affect anyone, I believe Edmonds validates—rightfully so—those who might otherwise feel their trauma doesn’t “measure up” to those who experienced “real” trauma.

In a world obsessed with schedules and statistics, I found myself drawn to this whimsical tale about a man who rolls a dice to make life's big decisions. It mirrored my own youthful spirit–a time when I lived very spontaneously, even writing novels as experiments in happenstance. It was a time of unexpected adventures, an antidote to dull routines.

Nowadays, over-planning and seriousness sometimes creep in. But thankfully, I have my children to remind me of the simple, healing joy of play–life doesn’t always have to be so meticulously planned.

I think Zachary Shore is one of our most underappreciated, insightful interpreters of American and global history.

Shore impressed me with his unique method of examining micro-events that give us a much wider view of American culture. He shows how America, at its best, can be a strong and moral guiding force for good in the world, but he doesn't shy from divulging the darker sides of the American psyche, such as the blunders that lead American leaders to make terrible and consequential military decisions.

Shore is not only a great historian but also a gifted writer. This book showed me how the collective memory of our nation has been portrayed too often in flawed stereotypes, either a villainous, youthful colossus or a city on a hill, a shining example for the rest of humanity. Shore convinced me that at its root, America can be a force for good as… show more.

What would you do if you were taken by force from your home as a child and placed in a museum for strangers to look at you and touch you? And if two-thirds of the adults with you died almost immediately from this treatment? And if the man who did this to you was acclaimed as a hero?

This is the story of a boy from the Arctic lost in New York City, and his struggle to return home.