Here are 100 books that Humanitarian Reason fans have personally recommended if you like
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Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
Life Beside Itself is a startling book not only because of what it reveals about the history of settler-colonial government care imposed upon Arctic communities during the tuberculosis crisis (1940-60s) and the suicide crisis (1980s onwards) but for the raw emotional proximity that it provides to the individuals whose lives were changed by policies that, ironically, were derived from care itself.
It is a well-researched book that unnerved me with the haunting emotional intimacies its ethnographic and imagistic approach brought through the pages. The intractable longing of a young man waiting each year at the harbour for the ship, the C.D. Howe, that took his grandmother away to a southern hospital is just one of the things in this book that wounds its readers by recounting different forms of care.
In Life Beside Itself, Lisa Stevenson takes us on a haunting ethnographic journey through two historical moments when life for the Canadian Inuit has hung in the balance: the tuberculosis epidemic (1940s to the early 1960s) and the subsequent suicide epidemic (1980s to the present). Along the way, Stevenson troubles our commonsense understanding of what life is and what it means to care for the life of another. Through close attention to the images in which we think and dream and through which we understand the world, Stevenson describes a world in which life is beside itself: the name-soul of…
The dragons of Yuro have been hunted to extinction.
On a small, isolated island, in a reclusive forest, lives bandit leader Marani and her brother Jacks. With their outlaw band they rob from the rich to feed themselves, raiding carriages and dodging the occasional vindictive…
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
I loved that Hamilton’s unpacking of the etymology of security led right to the notion of care.
This book had a shaping impact on how I think about care and its ties to security – a relation that continues to animate my interests. I learned that my cares (affections, attachments, worries) may mobilize me to enhance my security, which also may be done inadvertently at the expense of someone else’s. To put it another way, when we seek security, we are seeking to let go of our cares or to care less.
Security attends to the “inflated focus” on security as an instrument of control in contemporary cultural life and does so richly, drawing upon cultural forms such as fables, literature, and art in a beautiful and provocative text.
From national security and social security to homeland and cyber-security, "security" has become one of the most overused words in culture and politics today. Yet it also remains one of the most undefined. What exactly are we talking about when we talk about security? In this original and timely book, John Hamilton examines the discursive versatility and semantic vagueness of security both in current and historical usage. Adopting a philological approach, he explores the fundamental ambiguity of this word, which denotes the removal of "concern" or "care" and therefore implies a condition that is either carefree or careless. Spanning texts…
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
Starting with the public claim that Canadian society exhibits social indifference to the racialized and gendered violence connected to murdered and missing Indigenous women and girls, Granzow interrogates the presumed absence suggested the word indifference, showing that it hides something present and active: a social investment and authorization of this violence as part of the maintenance of the settler-colonial state.
Looking at the city of Edmonton historically, ways that this investment – or commitment – has materialized are elaborated, including a policing initiative (Project Kare) that collects demographic information on individuals expected to be subject to (colonial) violence and the former Charles Camsell Hospital that incarcerated Indigenous peoples from where many disappeared. This impacted my thinking on the contradictions inherent to the notion of care and the place I call home.
In 2004, Amnesty International characterized Canadian society as "indifferent" to high rates of violence against Indigenous women and girls. When the Canadian government took another twelve years to launch a national inquiry, that indictment seemed true. Invested Indifference makes a startling counter-argument: that what we see as societal unresponsiveness doesn't come from an absence of feeling but from an affective investment in framing specific lives as disposable. Kara Granzow demonstrates that mechanisms such as the law, medicine, and control of land and space have been used to entrench violence against Indigenous people in the social construction of Canadian nationhood.
When Annie Thornton, midwife and apprentice witch, falls through time to a 15th-century Yorkshire village with her telepathic cat, Rosamund, she befriends Will and Jack, two soldiers returning from the French Wars. Mistress Meg, Annie’s ancestral aunt living in the 15th century, is…
I used to think of television as a third parent. As a child of immigrants, I learned a lot about being an American from the media. Soon, I realized there were limits to what I could learn because media and tech privilege profit over community. For 20 years, I have studied what happens when people decide to make media outside of corporations. I have interviewed hundreds of filmmakers, written hundreds of blogs and articles, curated festivals, juried awards, and ultimately founded my own platform, all resulting in four books. My greatest teachers have been artists, healers, and family—chosen and by blood—who have created spaces for honesty, vulnerability, and creative conflict.
Our elders are maps to our history and lands. My grandmother taught me how to navigate America with grit and care and inspired my work in community.
This book narrates how to learn by honoring our ancestors, using the example of the Anishinaabeg tribes in Canada: how to draw maps and re-envision the world from the perspective of people without PhDs but who hold centuries of knowledge.
As an academic, I was taught that people outside of the university were sources of data that we could use to generate theory. I had to learn that everyday people hold powerful theories of the world that PhDs would do well to honor and uplift, especially if we want our knowledge to make the world a better place.
When was the last time you asked an elder the history of where you live and come from: the good, the bad, and the uncomfortable?
Winner: Native American and Indigenous Studies Association's Best Subsequent Book 2017 Honorable Mention: Labriola Center American Indian National Book Award 2017
Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking.
Ever since childhood, I have been fascinated by African wildlife. When I worked in Africa as a journalist, I always found ways to view wildlife and to meet those who lived alongside dangerous and charismatic animals and those who conserved them. When I moved into academia, I started researching human-wildlife relations in detail, examining sustainable conservation approaches and how to control the illegal wildlife trade. It is a passion, almost an obsession, and as I finish researching and writing one book, another is already fixed in my brain.
I love the academic rigor, clear writing, and balanced approach to one of the most controversial topics in wildlife conservation. I have written about hunting in relation to elephants, lions, and rhinos and found this book to be comprehensive in its coverage of the issue and its wider linkages.
Does hunting have a value–if so, what is the value, and to whom does it accrue? Do utilitarian arguments around the idea of the greatest good for the greatest number work to justify the sport/trophy hunting of animals? Can the shooting of a rhino, elephant, lion, buffalo, etc, be ethical if it contributes to conserving habitat and a wide range of species? These are all topics I have wrestled with and continue to think deeply about as I write about wildlife conservation.
This book gets to the heart of trophy hunting, unpacking and explaining its multiple facets and controversies, and exploring why it divides environmentalists, the hunting community, and the public. Bichel and Hart provide the first interdisciplinary and comprehensive approach to the study of trophy hunting, investigating the history of trophy hunting, and delving into the background, identity and motivation of trophy hunters. They also explore the role of social media and anthropomorphism in shaping trophy hunting discourse, as well as the viability of trophy hunting as a wildlife management tool, the ideals of fair chase and sportsmanship, and what hunting…
Since a young age, I’ve been focused on how we can build a more just economy that restores and repairs versus extracts from our communities. My expertise is in the micro-economies of alternative, emerging economic solutions—in other words, how businesses and organizations can transform how they work to become pieces of an economy that works for all.
I have a long-loved copy with pages highlighted, corners bent, and margins full of my excited scribbles. The first time I read it, I felt like I had found a true friend in its pages. It reflected back my own developing understanding of the economy and offered language for things I had only sensed.
More than anything, it made me feel less alone and reminded me that others were asking similar questions about how our world could work differently. Gibson-Graham helps the reader understand that the economy is not some far-off concept, but rather all of us, and the choices we make together. Therefore, the book inspires us to see the ways we can change the economy from the ground up.
In the wake of economic crisis on a global scale, more and more people are reconsidering their role in the economy and wondering what they can do to make it work better for humanity and the planet. In this innovative book, J. K. Gibson-Graham, Jenny Cameron, and Stephen Healy contribute complex understandings of economics in practical terms: what can we do right now, in our own communities, to make a difference?
Full of exercises, thinking tools, and inspiring examples from around the world, Take Back the Economy shows how people can implement small-scale changes in their own lives to create…
Chasing Light is a lyrical meditation on grief, memory, and the fragile beauty of everyday life. At its core, it is a story of resilience, forgiveness, and the transformational power of human connection. It sheds light on the overlooked realities of homelessness and addiction, while emphasizing the importance of compassion…
I have been writing poetry for 60 years, often basing my poems on Greek myths and Hebrew stories. I have won various prizes for my work and now sit on the Advisory Board of The Society of Classical Poets in New York. In addition, I am a regular feature writer on culture, classics, and poetry for The Epoch Times. Thus, I live and breathe myth, epic, and poetry! Also, I have a First Class honors degree (aka: Summa Cum Laude) in English Literature alongside two post-graduate degrees, one with Distinction.
Just as my second recommendation by Neel Burton was written by a psychiatrist, so here we have a retelling by a French philosopher. And–typically–for a real philosopher, the question becomes a ‘meaning of life’ sort of question, and how do we live the good life?
Greek myths have much excellent advice to offer, and Ferry draws this out brilliantly. Thus, I love this particularly because whilst the myths remain the same in all the books I like, the telling of them, and drawing out their significance seems inexhaustible and varied.
More than 100,000 copies sold in France A fascinating new journey through Greek mythology that explains the myths' timeless lessons and meaning Heroes, gods, and mortals. The Greek myths are the founding narratives of Western civilization: to understand them is to know the origins of philosophy, literature, art, science, law, and more. Indeed, as Luc Ferry shows in this masterful book, they remain a great store of wisdom, as relevant to our lives today as ever before. No mere legends or cliches ("Herculean task," "Pandora's box," "Achilles heel," etc.), these classic stories offer profound and manifold lessons, providing the first…
I am a lifelong feminist and have spent my career and life advancing the status of women and girls. I have started two research centres in Canada–one on violence against women and one on women’s health. I continue to work as a researcher in sex and gender science, advocating for health solutions that also advance gender equity. I first questioned gender roles at age 7, when I was assigned dishwashing and my brother garbage management. I have always longed to understand gender injustices and issues such as violence against women, gender pay gaps, women’s rights, or lack thereof, and women’s activism, and these books have helped elucidate, inspire, activate, and challenge me.
This book turned me into an activist. Mary Daly walked me through a riveting cultural history of various forms of misogyny and talked me through how they are all connected to the patriarchy. She managed to link up Suttee, Chinese Foot Binding, Female Genital Mutilation/Cutting, Witch Burnings, and American obstetrical practices in one theme- the patriarchy acting out its misogyny, and deconstructed language, mythology, and Christianity in the process.
This book was the most important book I have ever read (and re-read) for sorting out thinking about why women are subjected to things, globally, and clearly indicated no culture is left out, and no culture is much better than any other on this count. Challenging is an understatement. A brilliant, complex book.
This revised edition includes a New Intergalactic Introduction by the Author.
Mary Daly's New Intergalactic Introduction explores her process as a Crafty Pirate on the Journey of Writing Gyn/Ecology and reveals the autobiographical context of this "Thunderbolt of Rage" that she first hurled against the patriarchs in 1979 and no hurls again in the Re-Surging Movement of Radical Feminism in the Be-Dazzling Nineties.
I have been around animals all my life and have a deep sense of love for these God created creatures and their amazing gifts to humans. I started a therapy dog ministry in 2007, bringing therapy dogs into hospitals, nursing homes, trauma and disaster sites, and many more places. Spirit-filled volunteers then share God's love, hope, and salvation message. Hundreds of people serve in this wonderful ministry. I have seen people's wonderful compassion and kindness for animals and how they make this world a better place with unconditional love, just like our savior, Jesus Christ. My heart is full of joy and peace when I read these types of books.
This is an amazing book about a lonely horse who found a home and became a hero. It shows how God can use animals to heal us from the inside out.
Hopewell Ranch is a beautiful animal therapy farm in Michigan that was founded to help hurting children. This amazing ministry has also assisted in helping veterans, families, and individuals in their quest for healing. This ranch partners with several animals in a beautiful natural setting where people can connect to health in a peaceful and non-threatening atmosphere.
This book references an incredible Horse that encouraged many people who were going through struggles in their lives. Compassion, kindness, and God's grace were prevalent in this book. It is a true story and a must-read.
“It's hard to be lonely, isn't it? To miss someone who should be here?”
Jodi Stuber wasn't looking for another horse for her struggling therapy ranch―let alone one like Solomon. After losing his herd, he was solitary and sad, spending his days standing near the plastic deer in his yard for company. No stranger herself to loss and heartache, Jodi knew she had to give Solomon a home.
The road to recovery wouldn't be easy. As Solomon struggled to fit in with his new herd and Jodi continued to navigate her own grief, the two developed a deep bond. But…
Portrait of an Artist as a Young Woman
by
Alexis Krasilovsky,
Kate from Jules et Jim meets I Love Dick.
A young woman filmmaker’s journey of self-discovery, set against a backdrop of the sexual liberation movement of the 1970s and 1980s. In Portrait of an Artist as a Young Woman, we follow Ana Fried as she faces the ultimate…
I’ve read countless books and articles on business, leadership, and sustainability—but the ones I return to are those that grapple with purpose. I’m drawn to anything that challenges the "business as usual" status quo and shows how business can be a force for good. Having worked across sectors and shaped my own thinking around the challenges facing business and society, I know how powerful purpose can be when done right. But more than that, I feel it—these books fuel my belief that meaningful change is possible. If you care about business’s potential to positively shape society and the planet, give them a go.
I’ve read lots of books about the future of business and the future of capitalism, but this book deeply inspired me. Mackey and Sisodia articulate with clarity and conviction what I’ve long believed—that purpose and profit are not mutually exclusive but, in fact, must go hand in hand.
I particularly connected with their emphasis on conscious leadership and the need for a higher purpose to guide business strategy. It reinforced my own thinking and sharpened my understanding of how critical it is for leaders to align values with actions. I saw clear parallels with the approach I have developed, and it affirmed for me that embedding purpose isn’t just desirable—it’s essential.
As seen on Oprah's Super Soul Sunday A New York Times and Wall Street Journal Bestseller In this book, Whole Foods Market cofounder John Mackey and professor and Conscious Capitalism, Inc. cofounder Raj Sisodia argue for the inherent good of both business and capitalism. Featuring some of today's best-known companies, they illustrate how these two forces can--and do--work most powerfully to create value for all stakeholders: including customers, employees, suppliers, investors, society, and the environment. These "Conscious Capitalism" companies include Whole Foods Market, Southwest Airlines, Costco, Google, Patagonia, The Container Store, UPS, and dozens of others. We know them; we…