100 Books Like Moon Magic

Truly a book for the ages, how could I not recommend this? It is THE iconic book about a constructed being and his consequent travails.

Made by Victor Frankenstein from all sorts of collected detritus, when the monster opens his “yellow, watery eyes,” the scientist flees from him and never looks back. The monster is left to negotiate the world on his own, but much like a newborn baby, he is ignorant and unequipped to do so.

I love how, unlike the popular concept of the monster, he is, in fact, a vegetarian, and at the start, very vulnerable and peaceful. He learns to read by sitting outside a cottage where he can hear the cottagers teaching a foreigner to read.

I wrote a whole novel about him, A Monster’s Notes, which transports him into the 21st century.

Thomas Covernant is a leper shunned by society but finds himself in the Land where some herald him as the one who’ll save them from an evil sorcerer, Lord Foul. He is not always a sympathetic character, but being on society’s edge where all and sundry openly shun him can do that to anyone.

What I loved the most was the captivating Land with its many peoples and inhabitants, such as the sentient woods and the Forestals that ward them, the Elohim, a benign people with special powers, the Giants and the evil Viles, Waynhim, and ur-viles.

Outside being exotic, the world feels credible and immersive, especially the “wild magic” Covernant begins to wield. I ended up caring passionately about what happened to the Land and wanting Covernant to acknowledge his worth.

Few people can claim the title The Wickedest Man in the World bestowed upon one of the most vilified and revered characters of the nineteenth century, Alistair Crowley.

Writer, mountain climber, occultist, and dare I say visionary, Crowley has rubbed shoulders with both literary giants and personalities of the early nineteen hundreds. A member of several secret societies and founder of his own Temple of Thelema and surrounded by some of the strangest characters one could hope to meet in a single lifetime.

This biography recounts passages from his own diaries and manuscripts bequeathed to the author after his death and anecdotes both funny and disturbing about a man who lived a most extraordinary life. Eventually dying in poverty at a rooming house in Brighton.

John and Caitin Mathews have a vast body of work on the subject of spirituality. This is one of their first and, in my opinion, one of their best.

I recommend this title to anyone who feels a deep connection to Celtic heritage and the old Gods and Goddesses of early British and Welsh ancestry. I was especially entranced by the pathworking techniques, a guided visualisation journey into the ‘otherworld’ of our native ancestors. Having undertaken several of these guided visualisation journeys, I had some deeply personal and life-enhancing experiences that I still vividly recall some thirty years later.

A great introduction to the Western Mystery Tradition.

Mario Bunge’s study is notable for the variety of its analyses of various diverse phenomena in which emergence is evident: in general systems theory, for example, as well as in language systems, social analysis, theories of holism, social systems, biology, epistemology, and biomedical sciences.

Bunge singles out a sense of “convergence” that highlights the integration of multiple sub-processes. It’s not just the specific relation between distinct parts that is a hallmark of emergence, but the integrated relation among these sub-processes. This book certainly broadened my perspective of the whole subject area.

Pippin’s book impresses me because it makes clear how the modern German philosophy of Kant, Hegel and others, may fail to get to grips with deeper questions concerning why things matter at all.

Western philosophy is concerned with reconciling thinking and reality, but this neglects the fact that meaningfulness is not fully grasped by what can be rationally known and explained. Our sense of things mattering precedes whatever we may come to know about them: think of how music can grip us in ways which we can never fully explain. This issue leads Pippin to a hugely enlightening account of the difficult (and problematic) work of Martin Heidegger that I find the most plausible interpretation of his work.

This book shows how one can question the very status of philosophy in the modern era, and think about alternative ways of making sense of things.

In this book, one of the great philosophers of the first half of the 20th century sketches his take on two central philosophical tasks -- explaining what kinds of things exist in reality, and how they are related, and delineating what we can know and how we know it.  In so doing, Russell illustrates the new method of logical and linguistic analysis he used in The Philosophy of Logical Atomism (1918), to lay the foundations of an epistemological and metaphysical system rivaling the great systems of the past. A key transitional figure linking the history of the subject to contemporary concerns, he raised logic and language to central subjects of philosophical study in their own right, without losing sight of their relevance for more traditional philosophical quests.

Mary Midgley was in her nineties when she wrote this book, yet it’s alive with ideas and energy – and the insistence that philosophy should be “for” something in the most urgent, practical sense; that it should help us explore such questions as to how to live and to do good. Midgley was both highly scientifically literate and fiercely opposed to the claim that science will ever answer every question. We humans, she believed, are brilliant animals who need to understand our biological heritage as richly as possible if we’re to grapple fruitfully with our planetary future. I can think of few more urgent themes for the present century.

Immanuel Kant is one of the most important figures in the history of philosophy – specifically regarding metaphysics – because he discovered the internal logic and organization for all of philosophical metaphysics. The book with which Kant accomplished that monumental feat is extremely difficult to read and understand. Therefore, Kant wrote an easier-to-read version, and that is the book that I am recommending: Philosophy of Material Nature. This book is highly affordable and readable.

The book that the Philosophy of Material Nature paraphrases is, of course, the Critique of Pure Reason. What all of these works show us is that philosophical metaphysics naturally divides into theological metaphysics, cosmological metaphysics, and psychological metaphysics. Kant’s achievement is standardly characterized as the articulation of philosophical metaphysics as a science. The general term for such a science is “transcendental philosophy.” Thus, the rest of the books in this recommendation list relate to… show more.

I picked up this book because the back cover made it sound like this funny romp where a rock competition decides the fate of the Earth—and who doesn’t want that? But this isn’t just a more uplifting version of that one Rick and Morty episode about “Gettin’ Schwifty.”

With vivid worlds and deeply flawed characters, Space Opera is like a psychedelic trip with that brilliant, probably-drunk friend whose gorgeous mind you could listen to for days. (Stop looking at me like that! I’m not in love with her syntax, you are!)

Don’t get me wrong: there are so many behaviors in Space Opera that I recommend against as a sexual health physician—they’d increase your risk of disease and mental illness—and I’ve got moral positions that don’t jive with Valente’s vision, either. But there’s a scene where Valente touches on immigration and deportation that made me weep and left an indent… show more.