100 Books Like Medieval Memories

Chibnall was a fantastic writer, and she was the authority on Orderic Vitalis, one of the most important historians of the early twelfth century.

I love this book because Chibnall uses Orderic’s history to explore the world he wrote in, a world in which monks mingled with knights and kings, and she examines the rapid social changes taking place in the early twelfth century. This book is at once an examination of Orderic’s work, a biography of a famous chronicler, and an exploration of Anglo-Norman society in the early twelfth century.

It’s a fantastic place to start if you’ve never read anything on Anglo-Norman England, and it’s a great way to deepen your knowledge if you’re already familiar with this corner of the past.

I love this book because Partner examines the works of three of my favorite medieval historians: Henry of Huntingdon, William of Newburgh, and Richard of Devizes.

In the first half of the book, she delves into each authors’s unique voice: Henry’s contempt for the world, William’s skepticism and critical eye, and Richard’s sometimes devastating tongue-in-cheek humor.

In the second half of the book, she explores many of the quirks of medieval histories that tend to confuse or disappoint modern readers: the medieval deference to authorities, the fact that medieval authors approached history writing as a literary exercise, and the fact that Biblical material is constantly popping up in historical narratives.

She argues that history served not only as a source of entertainment for the upper classes, but as a means of educating the ruling class and inculcating certain values. 

This is one of those books that completely changes the way you understand a subject.

Clanchy looks at how the growth of bureaucracy in England fostered the growth of literacy and changed the world in the process. That’s an important subject in its own right, but I love this book for all of the little details it includes.

It’s full of information about how the definition of literacy has changed over time, how knights and kings were educated, how courts functioned, how oral testimony was heard, how records were kept, how books were produced, how much it cost to produce them, and how forgery developed.

This is very much an academic book, but it explores a whole range of practices and attitudes that have shaped the world we live in.

Any book by Robert Bartlett is worth reading (check out The Hanged Man and Trial by Fire and Water as well), but I love this one because it examines one of the most interesting and entertaining historians of the twelfth century, Gerald of Wales.

Gerald was famously opinionated, prejudiced (mainly against the Irish – check out his History of Ireland), and gossipy. Bartlett explores Gerald’s attitudes, experiences, and works to paint a compelling picture of the wider world around him. Much like Chibnall’s book on Orderic, this is a fascinating portrait of an important historian and the complicated world he lived in.

Reading this book is like listening to your incredibly knowledgeable historian friend talk about medieval society over drinks. Janega’s turns of phrase and sharp observations make me laugh, and at the same time, I feel my mind soak up knowledge like a sponge.

This book is about what medieval people thought and why, going back to the philosophies and influences of ancient Greece and Rome. It tackles medieval beauty standards, sexual practices, family life, and work life. It addresses fart jokes and eyeliner, as well as ideas about biology and class disparities. We see women farming, ruling, weaving, brewing, and writing.

Janega argues that it is through seeing the past truly that we can "imagine new futures," making the necessary changes for "a more equitable world."

Today surviving medieval church wall paintings are a bit of a rarity in England, but during the Middle Ages every church, almost without exception, would have been an absolute riot of colour, with saints, angels, and demons battling their way across the walls. What Rosewell's book does is allow you to understand not just what you are seeing, but how and why they were made in the first place. It explains the way in which the pigments were made, who painted them, and even who paid for them. It also contains an absolutely fantastic selection of images, that bring to life just how vibrant the walls of our churches once were. A gem.

Another synthesis of the ‘Dark Ages’ Europe, this one from the Penguin History series. An easy, but thorough read, painting a broad canvas from Ireland to Byzantium, and from the last days of Rome to the last days of Anglo-Saxon England, shines the light on the centuries that, while still seen as shrouded in the darkness of violence and barbarism, are in fact the true cradle of the European civilization as we know it today.

Rather than following a chronological order or a political narrative, Wickham, the leading British historian of the Early Middle Ages, takes a thematic and regional approach to the transformation of the Roman world across the Mediterranean.

His dense comparisons of the economic and social structures of specific regions, both some like Denmark and Ireland that were never part of the Roman Empire, as well as core regions around the entire Mediterranean, highlight the diversity already existing within the Roman Empire and the differing fates of these regions as they emerged from its disappearance.

Definitely not as grim as the title might suggest. All churches are crammed full of memorials to the dead, and many dozens of books have been written that focus upon the people who lie in these tombs, or beneath the elegant grave slabs. However, sometimes little attention has been given to these memorials themselves, and the craftspeople who made them. This book is the culmination of a lifetime's research and will fascinate anyone who has an interest in church decoration - or dead people.

Robert Moore’s history of the growth of institutional persecution in the tenth through thirteen centuries is a classic in medieval history. Moore demonstrates that the oppression of various “undesirables” in society, such as Jews, heretics, lepers, and homosexuals, fits into a pattern of state-building. Particular groups were not targeted for harassment, expropriation, segregation, expulsion, and mass execution because they caused a real threat. On the contrary, they were defenseless, and by playing on common people’s ignorance and stirring up fear, the centralized powers of state and church were able to scapegoat those groups as polluted, deviant, and dangerous.

Having established the powerless as the “other,” the ruling elite were then able to bring them down and appear to be the saviors of the Christian social order. This book does not focus on witches per se, but it explains how in the central Middle Ages governing mechanisms and bureaucratic procedures created… show more.