Here are 100 books that Disobedient Women fans have personally recommended if you like
Disobedient Women.
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The Rev. Dr. Leah D. Schade is the Associate Professor of Preaching and Worship at Lexington Theological Seminary in Kentucky. An ordained Lutheran minister since 2000, Leah has written five books, including three focusing on environment and faith. She has served as an anti-fracking and climate activist, community organizer, and advocate for environmental justice issues, She’s also the “EcoPreacher” blogger for Patheos.com. She has recently launched a partnership with the Interfaith Center for Sustainable Development to create a monthly resource called EcoPreacher 1-2-3 for busy pastors wanting to address environmental issues in their sermons.
Sally Bingham founded and served as president of Interfaith Power & Light, one of the most important interreligious organizations addressing climate and environmental crises. For this 2009 book, she invited twenty religious leaders from a myriad of traditions, including Buddhist, Evangelical Christian, Unitarian-Universalist, Muslim, and Judaism, to name a few. Though the book is more than a decade old, their reflections are timeless. And they give us a snapshot of what religious leaders were saying about ecology and faith at a time when environmental awareness was still struggling to gain traction.
Foremost religious leaders from diverse faith communities respond to the most controversial question of our time: Can we save the earth? The answer could hinge on the phenomenon of the fast-growing interfaith religious environmental movement. The author makes the case for environmental stewardship that cuts across old divisions of faith and politics. She presents 20 fellow religious leaders and eminent scholars (from rabbis to evangelicals to Catholics, Muslims and Buddhists) each contributing an original essay-chapter, with personal stories of awakening to the urgent need for environmental awareness and action. From all parts of the religious and political spectrum, they come…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Growing up in rural Southern Maryland, I first began to notice a difference between Blacks and whites because of the way I was treated when I hung out with my African American friends. South of the Mason Dixon line, racial differences are often clear. Throughout my childhood and young adult life some of the most influential people who invested in me were African American. As I began to learn about their stories, my heart grew with a love for racial justice and equality. My work and adult life has focused on righting wrongs, responding to global and domestic poverty, to writing and working against inequality and oppression.
Even if you are not a person of faith, evangelicalism in America has caused great division. Thus, understanding how conservative Christianity looks differently in white and Black communities is a good place to start being introduced to issues of race and justice. Many leaders in the church sayDivided by Faithis the next most influential book for them—next to the Bible!
In recent years, the leaders of the American evangelical movement have brought their characteristic passion to the problem of race, notably in the Promise Keepers movement and in reconciliation theology. But the authors of this provocative new study reveal that despite their good intentions, evangelicals may actually be preserving America's racial chasm. In Divided by Faith, Michael O. Emerson and Christian Smith probe the grassroots of white evangelical America, through a nationwide telephone survey of 2,000 people, along with 200 face-to-face interviews. The results of their research are surprising. Most white evangelicals, they learned, see no systematic discrimination against blacks;…
As a mom of four busy kids in grade school, middle school, high school, and college, reading a novel is my reward at the end of a hectic day. I’ve read hundreds of novels, many of them Christian romances, while sitting at my children’s bedsides. They have to be well-written, no smut, and if the characters are Catholic Christians like me, all the better.
The hilarity of this book drew me in from the first pages, as the author finds (good-natured) humor in Catholicism and Evangelical Christianity alike.
Beyond the humor, so much in this story resonated with me, including Julia’s infatuation with musician Dylan. The humor melds perfectly with the deeper themes in this story, and the whole thing is beautifully underpinned by God’s unfailing, patient, perfect love.
Armed with a floral-print Bible cover, Julia must pretend to be “born again” for her Christian housemates—cute EMT Mark and his church-lady mom. Their place is walking distance (cough, stalking distance) from Dylan, her latest musician crush. Mark knows she’s faking her faith. But he needs someone like her to crash his dull routine. So he protects her secret and brings her to his Evangelical church. Hiding her Catholic past, she bumbles her way through hand-raising worship. Other times she sneaks into Mass. Meanwhile, Mark explains how to be “saved.” (Sure, she needs saving—from her alcoholic dad, her copier-jamming job,…
A poisonous maiden, a Daoist sex cult, and a violent insurgency.
The polyandrous Yan family in China's rural Shaanxi Province takes in two carpenter brothers. When one brother is convicted of murder after killing their neighbor in a dispute, a constable threatens to expose the family's rumored polyandry and extorts…
I grew up in a secular home, but when I got to college, it dawned on me that religion is an incredibly important framework for understanding the world. So I started to take classes and read books about religion—and I never stopped. After spending my whole adult life sidling up alongside religion but never quite getting it at a personal level, I accidentally let myself get evangelized three years ago, became a Christian, and now attend a Baptist megachurch. I guess I am like a scientist who fell into my own experiment. I still find religious beliefs and practices completely bizarre, even though I’m now a believer myself!
She set out to describe what happens when Christians say God talks to them—and she wanted to do it in a way that makes Christian readers think “huh, she kind of gets us, even though she’s not one of us” and makes nonbelievers think “Oh! Maybe those people are not as crazy as I thought.”
She basically succeeds, and as a result, this book is one of the few accounts of the so-called “Christian Right” that does not drive me up the wall with condescension and reductionism.
Luhrmann spent four years doing fieldwork in Vineyard churches, an evangelical Protestant denomination that, if you are not one of them, may score fairly high on your craziness scale. These people put their hands in the air during worship, sit at the kitchen table talking to God, and think God gives them predictions and advice…
A New York Times Notable Book A Kirkus Reviews Best Book of 2012
A bold approach to understanding the American evangelical experience from an anthropological and psychological perspective by one of the country's most prominent anthropologists.
Through a series of intimate, illuminating interviews with various members of the Vineyard, an evangelical church with hundreds of congregations across the country, Tanya Luhrmann leaps into the heart of evangelical faith. Combined with scientific research that studies the effect that intensely practiced prayer can have on the mind, When God Talks Back examines how normal, sensible people—from college students to accountants to…
I’m a scholar of religion who was trained in the History of Christianity at Rice University, and I’m endlessly fascinated by the monsters that people create, demons being one of the most often invoked and feared. I’ve been particularly interested in how people make use of ideas of demons throughout history, and much of my teaching and research has revolved around this subject. While I began as a medievalist, the contemporary United States is–believe it or not–equally, if not richer, in its materials on demons. More and more, I find myself drawn to researching the demons that pop up in an unlikely area: politics.
Gagné’s work is specifically focused on the 2016 and 2020 elections and the influence of American Evangelicals on both elections.
One of my favorite things in the book is Gagné’s attention to the different news cycles and how Spiritual Warfare motifs emerge, sometimes in unexpected places. Moreover, he sets the record straight on how some of these same Spiritual Warfare motifs are misunderstood or misrepresented. More often than not, when we wade through the inflammatory, we find something even more terrifying.
This book introduces the American Evangelical movement and the role it played in the support of Donald Trump. Specifically, it focuses on the Neocharismatic-Pentecostal (NCP) leaders, their beliefs, and their political strategies. The author examines why 81% of white evangelicals voted for Trump in 2016, and why he still received between 76% and 81% of their vote in 2020 despite losing the presidency. Additionally, the book discusses how NCP leaders are part of the Christian Right, a religious coalition with a political agenda centered on controversial issues such as anti-abortion activism, opposition to LGBTQ+ rights, and the protection of religious…
I am a historian of the United States' global pasts. What excites me most in both research and teaching is approaching familiar topics from unconventional angles whether through unfamiliar objects or comparative perspectives. To do so I have approached the US past from the perspective of its emigrants and the global history of gold rushes, and am doing so now in two projects: one on the ice trade and another on the United States’ imperial relationship with Africa between the Diamond Rush of 1867 and the First World War. I currently teach at the University of Oxford where I am a Fellow in History at St Peter’s College.
Reforming the World sees Ian Tyrrell, the master practitioner of transnational approaches to US history, at the peak of his powers. After tackling the world temperance movement, and US-Australian environmental connections, Tyrrell here turns to the “soft power” of Christian missionaries and evangelicals as they proselytized around the world and hoped to remake it in their image. You cannot fail to be gripped by the idiosyncratic personal histories of Tyrrell’s protagonists which he captures with characteristic attention to detail, humanity, and clear-eyed analysis. This is an important story in its own right, but what’s important is the way in which it sets the scene for US power in the twentieth century.
Reforming the World offers a sophisticated account of how and why, in the late nineteenth and early twentieth centuries, American missionaries and moral reformers undertook work abroad at an unprecedented rate and scale. Looking at various organizations such as the Young Men's Christian Association and the Student Volunteer Movement for Foreign Missions, Ian Tyrrell describes the influence that the export of American values had back home, and explores the methods and networks used by reformers to fashion a global and nonterritorial empire. He follows the transnational American response to internal pressures, the European colonies, and dynamic changes in global society.…
A wind sorcerer. A dark spirit. An unsolved murder.
On the haunted Draakensky Windmill Estate, sketch artist Charlotte Knight arrives to live on the property, hired to illustrate the poetry of Rainer Maria Rilke—a bright and lucrative opportunity to boost her struggling art career.
When writing about sexuality it is important to me to write about true intimacy. Especially for those who have broken their wedding vows and for those who have been betrayed, who still long for real intimacy with spiritual and sexual maturity. My book, False Intimacy: Understanding the Struggle of Sexual Addiction (1992), was the first Christian book published on the subject of sexual addiction.I have for over thirty years counseled 1000s of sexually broken people from all across the U.S. who came to see me for a week of intensive counseling. I have taught on the subject of sexuality in all fifty states as well as over twenty foreign countries. No subject is more important to our spiritual maturity and sexual maturity.
This is one of the best critiques of our postmodern culture that you can find from a writer who can make an analysis from both a theological and historical perspective. He also gives an analysis of the evangelical church and how it has been captured by that culture. David Wells points out that there is a conflict within the church today between the plague of postmodernism and the Christian gospel. We must get this sorted out, and this book not only helped me do that, but helped me guide others in accomplishing that goal. So relevant and valuable was the information in this book, I simply could not put it down until I had read it cover to cover.
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
Much of the focus in news media and the popular imagination about evangelicals and foreign policy centers on Israel, with many pundits and scholars alike emphasizing the centrality of apocalyptic end-times prophecies to the development of conservative Christian support for Israel. Hummel’s exceptionally researched and beautifully written book provides much-needed nuance to this often one-dimensional narrative. His careful reading of U.S. and Israeli sources sheds new light on the emergence of evangelical Christian Zionism after 1948 and its many permutations throughout the decades that followed. This is a crucial read for understanding the complexities and religious dynamics of modern U.S.-Israeli relations.
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement-the organized political and religious effort by conservative Protestants to support the state of Israel-focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the…
I'm a journalist and a historian who writes about how American evangelicals are complicated. I was trying to explain Left Behind in graduate school and I talked and talked about the theology in the book—all about the doctrines of the rapture, the antichrist, and the millennium. Then my professor said, “But it’s fiction, right? Why is it fiction? What are people doing when they read a novel instead, of say, a theological treatise?” I had no idea. But it seemed like a good question. That was the spark of Reading Evangelicals. But first, I had to read everything I could find about how readers read and what happens when they do.
The most common kind of book club in America is a Bible study. And while lots and lots of people have opinions about how you should read the Bible, or who is doing it wrong, no one delves into how real readers read the sacred text like James Bielo.
An ethnographer who is interested in American religion, Bielo is a careful and kind observer, who does everything he can to understand what people are doing when they read the Bible together. He takes you with him and you’ll see the world differently because he did.
Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life,…
The epic saga continues. Jarnland is in a frenzy of excitement. After the eccentric demise of Old King Wyllard, his co-Majesty, young Queen Esmeralda, announces a Royal Tournament to celebrate the return of our heroes from their perilous quest. The Main Event will be a duel between the legendary warrior…
I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.
Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend…
* Winner of the 2017 National Book Critics Circle Award * National Book Award Finalist * Time magazine Top 10 Nonfiction Book of the Year * New York Times Notable Book * Publishers Weekly Best Books of 2017
"A page turner...We have long needed a fair-minded overview of this vitally important religious sensibility, and FitzGerald has now provided it." -The New York Times Book Review
"Massively learned and electrifying...magisterial." -The Christian Science Monitor
This groundbreaking book from Pulitzer Prize -winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in…
