Here are 100 books that When God Talks Back fans have personally recommended if you like
When God Talks Back.
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I grew up in a secular home, but when I got to college, it dawned on me that religion is an incredibly important framework for understanding the world. So I started to take classes and read books about religion—and I never stopped. After spending my whole adult life sidling up alongside religion but never quite getting it at a personal level, I accidentally let myself get evangelized three years ago, became a Christian, and now attend a Baptist megachurch. I guess I am like a scientist who fell into my own experiment. I still find religious beliefs and practices completely bizarre, even though I’m now a believer myself!
I read this one when I was trying to check out the best arguments for the existence of God—at a time when I was skeptical that any of them could convince me.
A pastor named Tim Keller told me to read this book. Hart is an Eastern Orthodox theologian, and he operates at a pretty hardcore level; this one is not exactly beach reading. But I have to admit, I found it oddly gripping—it’s unusual that I can listen to dense theology on audiobook, but I did with this one.
Hart’s basic point is that most atheists make a category error when they attack the existence of God because they have totally the wrong idea of the God that most religious people believe in.
He shows why they have it wrong, and along the way he gives you this brilliant account of the history of Western science and how it…
From one of the most revered scholars of religion, an incisive explanation of how the word "God" functions in the world's great faiths
Despite the recent ferocious public debate about belief, the concept most central to the discussion-God-frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word "God" functions in the world's great theistic faiths.
Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a retired psychotherapist and teacher, but if someone asked me what the purpose of life is, I’d say, “to become aware.” Awareness is the capacity to see without prejudice, bias, or conditioning. I don’t like being in the dark, and so I have been on a lifelong journey to become aware. I have stepped into seeing several times in my life, so now my task is to teach others. It’s who I am—my essence is to continue teaching, to set people free from societal conditioning and their upbringings. Growing up means losing certain comforting illusions, but greater understanding fills their place.
This is one of the most powerful religious books I’ve ever read. It’s difficult work, and it took me a couple of days to understand the concept. Buber articulates that you can deal with people either as things or as souls. Many of us unconsciously place people in relation to ourselves as an “it.” But if you see past what a person appears to be, your relation to them becomes “I-Thou” rather than “I-it.”
I read it in my early 20s and am still impacted by how it teaches us to treat people as their inner selves.
Buber's main proposition is that we may address existence in two ways: [1] that of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience; [2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.
Considered a landmark of twentieth-century intellectual history, this is Martin Buber's classic treatment…
I grew up in a secular home, but when I got to college, it dawned on me that religion is an incredibly important framework for understanding the world. So I started to take classes and read books about religion—and I never stopped. After spending my whole adult life sidling up alongside religion but never quite getting it at a personal level, I accidentally let myself get evangelized three years ago, became a Christian, and now attend a Baptist megachurch. I guess I am like a scientist who fell into my own experiment. I still find religious beliefs and practices completely bizarre, even though I’m now a believer myself!
That’s a major reason I love this book: Francis Spufford raises profanity to a high art, and he does it in a book that is, ostensibly, about Jesus.
A Christian friend recommended this one to me, and I bought it and let it sit on the shelf for a long time before I finally picked it up. Then I read it in maybe three sittings, because it’s silly and profound at the same time. (Also it’s short and carries you along—this is a good one to stick in your bag and read a couple pages at a time whenever you are at a bus stop.)
Spufford is mainly a novelist, and his aim here is not to convince you that Christianity’s fact claims are true. (Although he does think it’s all true.) Instead, he’s explaining the way the Christian picture of God and…
"Unapologetic" is a brief, witty, personal, sharp-tongued defence of Christian belief, taking on Dawkins' "The God Delusion" and Christopher Hitchens' "God is Not Great". But it isn't an argument that Christianity is true - because how could anyone know that (or indeed its opposite)? It's an argument that Christianity is recognisable, drawing on the deep and deeply ordinary vocabulary of human feeling, satisfying those who believe in it by offering a ruthlessly realistic account of the bits of our lives advertising agencies prefer to ignore. It's a book for believers who are fed up with being patronised, for non-believers curious…
The Year Mrs. Cooper Got Out More
by
Meredith Marple,
The coastal tourist town of Great Wharf, Maine, boasts a crime rate so low you might suspect someone’s lying.
Nevertheless, jobless empty nester Mallory Cooper has become increasingly reclusive and fearful. Careful to keep the red wine handy and loath to leave the house, Mallory misses her happier self—and so…
I grew up in a secular home, but when I got to college, it dawned on me that religion is an incredibly important framework for understanding the world. So I started to take classes and read books about religion—and I never stopped. After spending my whole adult life sidling up alongside religion but never quite getting it at a personal level, I accidentally let myself get evangelized three years ago, became a Christian, and now attend a Baptist megachurch. I guess I am like a scientist who fell into my own experiment. I still find religious beliefs and practices completely bizarre, even though I’m now a believer myself!
I read this book during a very intense summer a few years ago when I was trying to figure out if Christianity could possibly be true, and how a nerdy secular academic like myself could even begin to ask that question.
I found a kindred spirit in Sheldon Vanauken. In this memoir set mainly in the 1950s, he tells the story of how he took a sabbatical from his teaching job at a little college in Virginia to go to Oxford with his wife. Neither of them was religious at the time. In fact, the first part of the book is a very intense (some might say: cloyingly sentimental) account of their romance, when they basically worshipped each other instead of a deity.
If you’re like me, you’ll want to shout “get a room already” and throw the book at the wall during the first few chapters. But I’m glad…
A heart-rending love story described by its author as “the spiritual autobiography of a love rather than of the lovers” about the author’s marriage and search for faith.
Vanauken chronicles the birth of a powerful pagan love borne out of the relationship he shares with his wife, Davy, and describes the growth of their relationship and the dreams that they share.
A beloved, profoundly moving account of the author's marriage, the couple's search for faith and friendship with C. S. Lewis, and a spiritual strength that sustained Vanauken after his wife's untimely death. Replete with 18 letters from C.S. Lewis,…
In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
Have you ever wished you could read the mind of someone you love? Medieval theologians liked to speculate about heaven, but only Dante dared to imagine its social life. I’m especially struck by how he represents telepathy as a celestial way of life. The blessed not only see God; they also see him in one another, so their minds are completely open to each other’s thoughts.
In a realm where envy is impossible, purity of soul enables a spiritual intimacy that models what community might look like in the city of the redeemed.
With his journeys through Hell and Purgatory complete, Dante is at last led by his beloved Beatrice to Paradise. Where his experiences in the Inferno and Purgatorio were arduous and harrowing, this is a journey of comfort, revelation, and, above all, love-both romantic and divine. Robert Hollander is a Dante scholar of unmatched reputation and his wife, Jean, is an accomplished poet. Their verse translation with facing-page Italian combines maximum fidelity to Dante's text with the artistry necessary to reflect the original's virtuosity. They have produced the clearest, most accurate, and most readable translation of the three books of The…
In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
Charles Williams is one of my guilty pleasures. The most esoteric of the famous Inklings, he wrote supernatural thrillers in which marvels take place in the midst of present-day London. This book, his last and, in my view, his best novel, is set near the end of WW II.
Two young women, killed instantly when a plane crashes onto them, find that they must work out their salvation—or its opposite—in a world where the living and the newly dead can still interact. The gestures of ordinary friendship and everyday cruelty turn out to have eternal stakes in this eerie, unforgettable novel, which I’ve reread more times than I can count.
First published in 1945, "All Hallows' Eve" is a fantasy novel by British writer Charles W. S. Williams. Charles Walter Stansby Williams (1886 - 1945) was a British theologian, novelist, poet, playwright, and literary critic. He was also a member of the "The Inklings", a literary discussion group connected to the University of Oxford, England. They were exclusively literary enthusiasts who championed the merit of narrative in fiction and concentrated on writing fantasy. He was given an scholarship to University College London, but was forced to leave in 1904 because he couldn't afford the tuition fees. Other notable works by…
Don’t mess with the hothead—or he might just mess with you. Slater Ibáñez is only interested in two kinds of guys: the ones he wants to punch, and the ones he sleeps with. Things get interesting when they start to overlap. A freelance investigator, Slater trolls the dark side of…
In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
I was excited to discover that coinherence, the medieval Christian idea of personhood I explore, has a close parallel to the African concept of Ubuntu. A Zulu word for “humanity,” Ubuntu offers a refreshing corrective to the excessive individualism of the West. In Ubuntu the source of identity is not individuality, but community; not “I think, therefore I am,” but “we are, therefore I am.”
Michael Battle, a disciple of Archbishop Desmond Tutu, explores what an Ubuntu notion of personhood means for everything from peacemaking to the struggle against racism and apartheid. Yes, philosophical ideas can have real-world consequences!
As defined by Archbishop Desmond Tutu, a person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
The African spiritual principle of Ubuntu offers believers a new and radical way of reading the Gospel and understanding the heart of the Christian faith, and this new book explores the meaning and utility of…
I grew up in a secular home, but when I got to college, it dawned on me that religion is an incredibly important framework for understanding the world. So I started to take classes and read books about religion—and I never stopped. After spending my whole adult life sidling up alongside religion but never quite getting it at a personal level, I accidentally let myself get evangelized three years ago, became a Christian, and now attend a Baptist megachurch. I guess I am like a scientist who fell into my own experiment. I still find religious beliefs and practices completely bizarre, even though I’m now a believer myself!
When I picked up this book, I was vaguely aware that a lot of people pray when someone they know gets sick, and I had read that there’s interesting social science research on how religion helps people lead healthier, happier lives. But I had never really thought about whether prayer actually works.
Candy Gunther Brown takes up this dicey question of what scientists should do when people say that prayer cured cancer, restored sight to the blind, or even raised someone from the dead. She gets into the history of how people in the medical world and the church world have thought about whether it’s possible to “test prayer”—and, if it is, whether it’s a good idea to try.
I came to the subject of miraculous healing in a skeptical frame of mind, but Brown is so meticulous in going through medical records, clinical trials, a zillion surveys and…
When sickness strikes, people around the world pray for healing. Many of the faithful claim that prayer has cured them of blindness, deafness, and metastasized cancers, and some believe they have been resurrected from the dead. Can, and should, science test such claims? A number of scientists say no, concerned that empirical studies of prayer will be misused to advance religious agendas. And some religious practitioners agree with this restraint, worrying that scientific testing could undermine faith.
In Candy Gunther Brown's view, science cannot prove prayer's healing power, but what scientists can and should do is study prayer's measurable effects…
Growing up in rural Southern Maryland, I first began to notice a difference between Blacks and whites because of the way I was treated when I hung out with my African American friends. South of the Mason Dixon line, racial differences are often clear. Throughout my childhood and young adult life some of the most influential people who invested in me were African American. As I began to learn about their stories, my heart grew with a love for racial justice and equality. My work and adult life has focused on righting wrongs, responding to global and domestic poverty, to writing and working against inequality and oppression.
Even if you are not a person of faith, evangelicalism in America has caused great division. Thus, understanding how conservative Christianity looks differently in white and Black communities is a good place to start being introduced to issues of race and justice. Many leaders in the church sayDivided by Faithis the next most influential book for them—next to the Bible!
In recent years, the leaders of the American evangelical movement have brought their characteristic passion to the problem of race, notably in the Promise Keepers movement and in reconciliation theology. But the authors of this provocative new study reveal that despite their good intentions, evangelicals may actually be preserving America's racial chasm. In Divided by Faith, Michael O. Emerson and Christian Smith probe the grassroots of white evangelical America, through a nationwide telephone survey of 2,000 people, along with 200 face-to-face interviews. The results of their research are surprising. Most white evangelicals, they learned, see no systematic discrimination against blacks;…
The Rev. Dr. Leah D. Schade is the Associate Professor of Preaching and Worship at Lexington Theological Seminary in Kentucky. An ordained Lutheran minister since 2000, Leah has written five books, including three focusing on environment and faith. She has served as an anti-fracking and climate activist, community organizer, and advocate for environmental justice issues, She’s also the “EcoPreacher” blogger for Patheos.com. She has recently launched a partnership with the Interfaith Center for Sustainable Development to create a monthly resource called EcoPreacher 1-2-3 for busy pastors wanting to address environmental issues in their sermons.
Sally Bingham founded and served as president of Interfaith Power & Light, one of the most important interreligious organizations addressing climate and environmental crises. For this 2009 book, she invited twenty religious leaders from a myriad of traditions, including Buddhist, Evangelical Christian, Unitarian-Universalist, Muslim, and Judaism, to name a few. Though the book is more than a decade old, their reflections are timeless. And they give us a snapshot of what religious leaders were saying about ecology and faith at a time when environmental awareness was still struggling to gain traction.
Foremost religious leaders from diverse faith communities respond to the most controversial question of our time: Can we save the earth? The answer could hinge on the phenomenon of the fast-growing interfaith religious environmental movement. The author makes the case for environmental stewardship that cuts across old divisions of faith and politics. She presents 20 fellow religious leaders and eminent scholars (from rabbis to evangelicals to Catholics, Muslims and Buddhists) each contributing an original essay-chapter, with personal stories of awakening to the urgent need for environmental awareness and action. From all parts of the religious and political spectrum, they come…
