Here are 100 books that Covenant Brothers fans have personally recommended if you like
Covenant Brothers.
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I am an associate professor of American Studies and the director of Gender Studies at the University of Notre Dame. My research explores the cultural aspects of international relations, with focus on the United States and West Asia after World War I. Gendered and racialized imaginaries have long shaped US policy in the region as well as local nationalisms. I hope this list will help readers develop a foundation for the exciting research happening at the intersection of gender and foreign policy.
I’ll probably still be citing this book when they drag me into professorial retirement, yelling, “Did you know that popular representations of Israel as a hypermasculine superman helped justify the U.S.-Israeli alliance, particularly after 1967?!” “Obviously,” my colleagues will yell back, “that’s only one of the reasons why we are still assigning this book, even during the great 2051 AI-Robot rebellion!”
McAlister’s Epic Encounters came out around 2001 as many Americans were wondering, “Why do they hate us?” The ones that did not grab the Qur’an (wrong era, peeps!) or rightwing polemics, grabbed this excellent history of U.S. interests in the Middle East. McAlister interprets that word, “interests,” broadly, offering a holistic account of how Americans – not just diplomats – have imagined Southwest Asia and North Africa throughout the twentieth century and into the twenty-first.
This book contains significant touchpoints, from 1950s Biblical Epics to Black Power’s connections with…
"Epic Encounters" examines how popular culture has shaped the ways Americans define their 'interests' in the Middle East. In this innovative book - now brought up-to-date to include 9/11 and the Iraq war - Melani McAlister argues that U.S. foreign policy, while grounded in material and military realities, is also developed in a cultural context. American understandings of the region are framed by narratives that draw on religious belief, news media accounts, and popular culture. This remarkable and pathbreaking book skillfully weaves lively and accessible readings of film, media, and music with a rigorous analysis of U.S. foreign policy, race…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
In this absolutely fascinating read, Thomas deftly explodes the myth that the United States brought religious freedom to Japan during the post-World War II occupation. The first part of the book explores pre-war notions of religious freedom in both countries and the second part looks at the various misunderstandings that ensued as the United States sought to impose its conception of religious freedom on Japan. Thomas offers a skilled reading of religious culture in both countries and ably explains the outcomes of U.S. occupation policies.
Religious freedom is a founding tenet of the United States, and it has frequently been used to justify policies towards other nations. Such was the case in 1945 when Americans occupied Japan following World War II. Though the Japanese constitution had guaranteed freedom of religion since 1889, the United States declared that protection faulty, and when the occupation ended in 1952, they claimed to have successfully replaced it with "real" religious freedom.
Through a fresh analysis of pre-war Japanese law, Jolyon Baraka Thomas demonstrates that the occupiers' triumphant narrative obscured salient Japanese political debates about religious freedom. Indeed, Thomas reveals…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
Although there is no shortage of books on the 28th president and his foreign policy—we even use “Wilsonian” as a shorthand for the embrace of idealism, liberal internationalism, and democratic capitalism in U.S. foreign relations—Burnidge’s work offers an exceptional exploration of how religion and religious ideas informed Wilson’s approach to world affairs. She sets her chronicle of Wilson’s life and spiritual development within the context of the broader religious history of the late 19th and early 20th centuries and weaves in expert analysis of the relationship between Wilson’s Christianity, race, and racism in that era. This provides a compelling foundation for her discussion of the Protestant beliefs that shaped Wilsonian internationalism during World War I and beyond. Engrossing, revealing, and extraordinarily smart, this is a key book for those interested in Wilson, World War I, and the global Progressive Era, not to mention the underpinnings of liberal…
A century after his presidency, Woodrow Wilson remains one of the most compelling and complicated figures ever to occupy the Oval Office. A political outsider, Wilson brought to the presidency a distinctive, strongly held worldview, built on powerful religious traditions that informed his idea of America and its place in the world. With A Peaceful Conquest, Cara Lea Burnidge presents the most detailed analysis yet of how Wilson's religious beliefs affected his vision of American foreign policy, with repercussions that lasted into the Cold War and beyond. Framing Wilson's intellectual development in relationship to the national religious landscape, and paying…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
This is a magisterial work and the perfect starting point for anyone interested in learning about how religious beliefs and religions of all types have played a role in U.S. foreign policy since the colonial era. It is an incredibly comprehensive and deeply researched book, but do not let its heft deter you—Preston is a skilled narrator and you will find yourself immediately immersed in and absorbed by the stories he shares. His ability to illuminate the links between religion and the core ideas that have guided the U.S. engagement with the world over the past four hundred years is a truly impressive achievement.
Winner of the Charles Taylor Prize for Literary Non-Fiction Finalist for the Cundhill Prize in History
A richly detailed, profoundly engrossing story of how religion has influenced American foreign relations, told through the stories of the men and women—from presidents to preachers—who have plotted the country’s course in the world.
Ever since John Winthrop argued that the Puritans’ new home would be “a city upon a hill,” Americans’ role in the world has been shaped by their belief that God has something special in mind for them. But this is a story that historians have mostly ignored. Now, in the…
I'm a professor of New Testament theology who has served in a variety of Christian settings in higher education. My introduction to the world of the Middle East came in the 1970s when I spent a year in Beirut, Lebanon, at the American University. Here I studied Arabic, Islam, and regional politics—and unexpectedly had a front-row seat during the Lebanese civil war. After I completed a PhD in theology and began my career, I returned to the region many times. It was my frequent trips to Israel/Palestine that caught my attention. I’ve led countless student trips to this region and participated in theology conferences. But it's the puzzle of Israel-Palestine that always draws me back.
Crump was a Christian theologian (Calvin University) for many years whose passion for justice took him to Israel/Palestine on numerous occasions.
He not only studied the issues surrounding this conflict, but he immersed himself, living in a refugee camp during some of Israel’s most severe periods of occupation.
But behind America’s support for Israel is often a less-understood set of doctrines called Christian Zionism. This book is the premier explanation of this movement and is essential reading for anyone who wants to understand why the American church sends millions of dollars to Israel every year.
When Christians collude in crimes against humanity, they betray their citizenship in the kingdom of God, demonstrating that Christ's Lordship does not rule over every area of their lives. The popular ideology known as Christian Zionism is a prime enabler of such widespread discipleship--failure in western Christianity. As the state of Israel continues to violate international law with colonial settlement in lands captured by warfare, legalized racial discrimination, and the creation of what many have called "the world's largest open-air prison" in Gaza, Christian Zionists continue their unqualified support for Zionist Israel. Though Israel advertises itself as "the only democracy…
I started studying Judaism as an adult in 1982, and in the 40 or so years that have passed since then I’ve read voraciously on the subject and have discussed it at length with Orthodox, Conservative, and Reform rabbis from Boston to Tampa. I’ve come to see over that time that Judaism’s objective is to shape conscientious, caring human beings who will bring light and compassion to the earth in spite of all the forces that want to keep trouble and insensitivity there. The books that I’ve listed are among the best in communicating the Jewish vision for the planet. I think you’ll learn much from them.
Anyone wishing to understand the history of modern Israel will find all questions answered in this beautifully written account beginning in the 19th century and continuing to the end of the 20th.
Sachar’s eloquence is stunning, and his attention to detail means that nothing is left undefined or ambiguous. There are quite a few histories of Israel on bookshelves, but none of them comes near Sachar’s work in perceptiveness or reach.
First published in 1976, Howard M. Sachar’s A History of Israel: From the Rise of Zionism to Our Time was regarded one of the most valuable works available detailing the history of this still relatively young country. Decades later, readers can again be immersed in this monumental work.
The second edition of this volume covers topics such as the first of the Aliyahs in the 1880s; the rise of Jewish nationalism; the beginning of the political Zionist movement and, later, how the movement changed after Theodor Herzl; the Balfour Declaration; the factors that led to the Arab-Jewish confrontation; Palestine and…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I grew up in the Soviet Union, where being Jewish had no intellectual or religious substance. My discovery of Judaism and Jewish history happened after my emigration, when I was already an adult. This helps me to relate to audiences and readers who are not Jewish. For example, a Japanese translation of my book on Jewish opposition to Zionism earned a place on a bestseller list in Japan, where hardly any Jews live. In the course of my university career, I have explained events in Israel in electronic and printed media on the five continents where I also have taught as a visiting professor.
This book upended my understanding of the reactions of Zionist leaders to the Holocaust and its survivors, the Seventh Million.
I found the story of how the need to build the Zionist state in Palestine affected their attitudes toward the Holocaust fascinating. Segev helped me feel the pain of those remnants of European Jewry who encountered disdain, neglect, and opprobrium when they reached the shores of the Promised Land. His treatment of collaboration between Zionist and Nazi officials is both sensitive and dispassionate.
This book opened my eyes to a whole range of uses of the Nazi genocide in Israel’s public relations and justification of military and foreign policies.
This monumental history shows the decisive impact of the Holocaust on the identity, ideology and politics of Israel. With unflinching honesty, Segev examines the most sensitive and heretofore closed chapters of his country's history, and reveals how this charged legacy has at critical moments (the Exodus affair, the Eichmann trial, the Six-Day War) been molded
I grew up in Israel but left it as a young man to study abroad, where I have lived ever since. I took up graduate studies in modern Hebrew literature because I wanted to stay connected, intellectually and emotionally, to the place of my birth, while living far away from it. I ended up liking the greater angle that distance gave me and I tried to use the more remote perspective I gained in all of my work on Israel over the years.
I loved how the book looks at Zionism from a totally different angle, not just as history or ideology, but as a bold and thoughtful belief in human action. By going back to European ideas and exploring key Jewish and Hebrew thinkers from the 19th and 20th centuries, I gained a fresh way of understanding the roots of Zionism.
It also helped me see current Israeli politics in a new light. Instead of the usual political analysis, it made me think more deeply about the ideas and values that still shape things today.
Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community, defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. However, Zionism was about much more than a national political ideology and practice. By tracing its origins in the context of a European history of ideas and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, the…
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, I’ve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)
As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Ha’am, the “agnostic rabbi” and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.
A classic since its initial publication in 1959, The Zionist Idea is an anthology of writings by the leading thinkers of the Zionist movement, including Theodor Herzl, Ahad Ha-Am, Martin Buber, Louis Brandeis, Rabbi Abraham Isaac Kook, Judah Magnes, Max Nordau, Mordecai Kaplan, Vladimir Jabotinsky, Chaim Weizmann, and David Ben-Gurion.
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I grew up in Israel but left it as a young man to study abroad, where I have lived ever since. I took up graduate studies in modern Hebrew literature because I wanted to stay connected, intellectually and emotionally, to the place of my birth, while living far away from it. I ended up liking the greater angle that distance gave me and I tried to use the more remote perspective I gained in all of my work on Israel over the years.
I liked the way the book explains the passion about Zionism, how it’s so personal for so many people, both for and against, and how these emotions are driven by hope, fear, pride, and longing.
I liked how the book breaks down different types of Zionism and rethinks its ties to colonialism. It explains Jewish identity in a personal and human way that left a strong impression on me.
Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state.
Zionism: An Emotional State expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling…