89 Books Like Without Conscience

All I needed was the view from inside a psychopath, and there aren’t many reliable ones out there, but hey, guess what, this one is—because it’s written by a self-diagnosed psychopath who’s also a neuroscientist!

I loved this one as the inside view is that extra layer of nuance I needed to build into one of my main characters—understanding how they think and process from their perspective is crucial in making my psychopath real. Bonus here is that the author’s absolutely honest, describing his behaviours, what he didn’t see impacting on those around him,and then adding in how they felt and reacted. Very valuable.

Published in 1997, DeBecker offered something no one else I was reading came close to: an explanation of warning signs that precede violence that are so subtle they leave many people with a bad feeling about a situation, for example, with a stranger, but no idea why they feel that way. The temptation then is to override the gut feeling: “What is wrong with me? It’s the middle of the day and this nice man just wants to help me carry my groceries up to my apartment.”

DeBecker himself is a fascinating figure. He grew up with a heroin-addicted mother who waved a gun around frequently and finally shot his stepfather before committing suicide when he was 16. DeBecker learned to rely on small, subtle clues to tell when she was dangerous and when she was not. After her death, he was taken in by Rosemary Clooney, the mother of… show more.

Mircea Eliade is one of the foremost historians of religion, The Sacred and the Profane is probably his most readable book. It clearly describes what traditional (oral) religions are like and how they differ from global (book) religions. Traditional religions provide critical background for understanding some contemporary ritual practices, but most importantly for me, traditional religions provide a context for understanding the emergence of secret societies. This will be a good read for anyone interested in traditional religions, whether native American, Australian, African, or pre-Christian Europe. I highly recommend it.

This is a bit more of a technical archaeology book dealing with the ethnographic and archaeological Pueblo communities of the American Southwest. For those interested in secret societies, it deals extensively with the nature of Pueblo ritual organizations (sodalities) and deftly provides critiques of views that these were egalitarian communities and ritual organizations. In fact, he argues that some were among the most non-egalitarian societies in North America, beginning with the Chacoan culture about 1,000 years ago. Puebloan ritual organizations are prime examples of secret societies.

Crystals in the Sky is a remarkable documentation of the astronomical knowledge developed by secret society members in the traditional native Chumash culture of southern California. In fact, the detailed astronomical knowledge was developed as part of the secret knowledge of the Antap Society (the Chumash secret society consisting of elite community members, the head of which was the "Sun Priest"). This provides an important clue to recognizing prehistoric secret societies since it explains why and how detailed astronomical knowledge developed, such as the astronomical observations involved in erecting Stonehenge. Similar astronomical knowledge occurred in other examples of secret societies in the world as well. 

This remarkable work was first printed in German in 1923 and was only translated and published in English in 1996. It is largely concerned with the secret societies in the New Hebrides Islands of Southeast Asia. Speiser documents the lavish initiation rituals, the megalithic constructions that were part of the secret society ritual locations, the power of the ritual organizations and their leaders, the special burials of secret society leaders, the plastering of their skulls, and many other fascinating aspects of these secret societies. It is just one outstanding example among other ethnographies that document the special nature of secret societies including Philip Drucker's Kwakiutl Dancing Societies, Walter Hoffman's The Midewiwin, or 'Grand Medicine Society' of the Ojibwa, and Amaury Talbot's In the Shadow of the Bush.

First published in 1992, this book tied hidden individual trauma to other, more recognized, and accepted forms of trauma, such as combat and terrorism. Beautifully written and insightful, it broadened our understanding of trauma and made the case for taking domestic violence, rape, and sexual abuse more seriously than the culture at large had heretofore taken it.

As someone who lived through the era where women were advised if they were raped to “lie back and enjoy it,” the book brought a dose of reality to the surreal assumptions of people who minimized and excused domestic battery, rape, and sexual assault.

The book also addressed why efforts are so often made to silence survivors. Perhaps the most famous quote from the book is, "It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire… show more.

This book has been updated every few years since the first edition came out in 1984. The latest and most updated edition of this book came out in 2021. The book describes how various techniques of persuasion work and why some fail. Cialdini draws from not only a wide base of research literature but has done extensive fieldwork, including joining sales programs to learn how salesmen are trained and what techniques they use.

He hid behind pillars at one point to see the techniques Hari Krishnas used to solicit funds at airports. The research is often startling and counter-intuitive. Who knew, for example, that if someone agrees to put a small card in the window of their house asking people to drive safely, they would be four times more likely to accept a large, unsightly billboard on their front lawn with the same message than would individuals who were not… show more.

This classic was written in 1983 and is a deep dive into human malice. Peck was a Christian and a psychiatrist, and he drew a distinction between ordinary sins and evil. "It is not their sins per se that characterize evil people, rather it is the subtlety and persistence and consistency of their sins. This is because the central defect of the evil is not the sin but the refusal to acknowledge it.”

As someone who dealt with offenders who were either consistently violent or sexually assaultive or both–some of whom had no remorse and positively enjoyed the use of violence to the point they described it as “better than crack, better than cocaine," I struggled to find some author who would speak to me about the nature of malevolence. Peck was the first I found, and I was profoundly grateful for someone who saw what I saw and did… show more.

A somewhat technical treatment, it’s critical to disassociate fact from fiction, and this book does exactly that.

I went here first because it lays out what psychopathy is, its prevalence in society, and the many ways, shapes, and forms in which it is expressed. What it gave me was an understanding of what psychopathy looks like—from the outside.