Books like What Philosophy Can Do — picked by fans

Daniel Kahneman’s book is a must read for all who desire to understand their mind/brains and thereby maximize the use of the mind’s power over our lives.

In clear language, Daniel Kahneman illustrated the heuristic shortcuts that often limit our understanding and predispose our actions. We all hold onto outdated psychological mechanisms that create self-imposed limitations, and in doing so, we can find ourselves living out self-limiting lives.

Kahneman does an excellent job at showing us how we think we understand what we really don’t. His transparent and careful treatment of his subject has the potential to change how we think, not just about thinking, but about how we live our lives.

Where did the concept originate that there is a form of thinking, distinct from knowledge and wisdom, unique enough to be called “critical.” As it turns out, “critical thinking” has its origin point in this 1910 book by America’s most famous philosopher of education, John Dewey. In How We Think, Dewey identifies the kind of thinking – which he calls “reflective thinking” – required for citizens in a democracy to properly make decisions and perform their civic responsibilities. He also talks about how the development of reflective thinking skills (today called “critical thinking skills”) can be incorporated into the education process. If you are interested in improving your own thinking or teaching others to reason more effectively, John Dewey’s How We Think is Ground Zero for any critical-thinking project.  

While critical thinking is not synonymous with philosophy, philosophical principles like logic and epistemology play a huge role in thinking systematically and productively. If you’re interested in how these new and revolutionary ways of thinking were born, I highly recommend this 2003 tour of the history of early Western philosophy, from Ancient Greece through the Medieval Age, by former Executive Editor of the Economist Anthony Gottlieb. If that book leaves you hungry for more, Gottlieb’s second title the series, The Dream of Enlightenment, continues the story of Western philosophy through the start of the modern era.  

Why would I include a book on rhetoric right after a set of recommendations of titles covering philosophy, given the two-thousand-year rivalry between those two ancient disciplines? In contrast to other people who teach critical thinking, I place great value on persuasive communications, commonly referred to as rhetoric, given the need to see through the rhetoric of others when analyzing their arguments, and the ability of persuasive language to turn valid and sound arguments into unstoppable ones. In his recently updated bestseller Thank You for Arguing, author Jay Heinrich lays out a powerful case for why effective argumentation can bring people together to solve problems, providing potential offramps from today’s polarized, destructive pseudo-debates. Heinrich’s book is accessible and entertaining, drawing from pop culture and his own life experiences, alongside the wisdom of Aristotle and other great thinkers from history, to demonstrate how to productively argue out our disagreements,… show more.

This consummate French philosopher explores the lineage of psychiatry as an intertwined field of knowledge and form of power. For Foucault, moving beyond asylums, in the nineteenth and twentieth century armies called on psychiatry to assert the reality of military power and the functioning of military purposes. A similar relationship has taken place with the family in relation to nation-states and military establishments. The author provides many useful concepts to appreciate the psychiatrization of soldiers as shocked, exhausted, hysterical, neurotic, and traumatized, among other diagnostic categories. From this work, a significant value I gained is a historical understanding of how modern psychiatry developed in relation to armed forces and warfare.

These are Foucault’s final lectures in 1984. They are a remarkable testament to philosophical courage. In late December of 1983, Foucault fell ill. At this time he may have received a diagnosis of AIDS, but it is not sure. By March, he was regularly in and out of the hospital. At this point, he no longer sought a diagnosis but only inquired how much time he had. The editor Frédéric Gros observes that, like Socrates, whom Foucault references repeatedly in these lectures, he was more concerned with failing to complete his mission than with death. At the beginning of his final lecture, Foucault stood before his audience and said, “I am going to try to give you two hours of lecture today, but I am not absolutely sure I will make it.” He gave the full lecture.

This book reports on a research project, this time undertaken by Christopher Alexander and his students.  It is one of a number of books that attempts to ask deep questions about how places grow, and in particular about how they can grow positively in a manner that we instinctively feel to be ‘good.' Like Cullen’s book, this deeply influenced my own studies, this time of planning, when I remember conducting an experiment focused on piecemeal growth with a fellow student. The project emulated Alexander’s method and taught me a key lesson that has informed my own work ever since, namely that urban design is primarily a process. Get the process right and you are much more likely to get the outcomes you desire.

This handbook, edited by three well-known Smith scholars, follows on from a conference organised for the 250th anniversary of the publication of Smith’s Theory of Moral Sentiments although it is not a proceedings volume.

The book has seven parts, each part featuring four chapters. These 28 chapters cover all bases, from an introductory outline of life, times, and legacy, over the importance of Smith’s unpublished work, the importance to Smith of rhetoric, ethics, aesthetics, theatre, and fashion, to Smith’s view on commerce and morality, his view on religion, and Smith’s legacy and influence, among many other topics.

Another wonderful examination of the foundational nature of Consciousness in the universe. Levy makes the subject matter easy to understand. In many ways, this book is an imploration for the public to comprehend the quantum discoveries of the past century since such mass awareness can fundamentally change our world. Reality is not as it appears and the public deserves to know the truth.

This book is packed with fascinating, dramatic, and sometimes bizarre tales of swimming lore from history and literature. Sprawson is also fascinated with the swimming world’s legacy to Hollywood in the thirties and forties, exploring the careers of “aquamusical” star Esther Williams and Olympic swimmer Johnny Weissmuller, who starred in a dozen Tarzan movies. Sprawson’s reputation as a literary writer about swimming is second only to that of Roger Deakins. What gives the book a strange fascination for many people is the fact that after the publication of Haunts of the Black Masseur, Sprawson never wrote another one.