Here are 100 books that Tracing Archaeology's Past fans have personally recommended if you like
Tracing Archaeology's Past.
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Tim Murray has been a leading exponent of the history and philosophy of archaeology for the past thirty years. He has used the history of the discipline to explore the nature of archaeological theory and the many complex intersections between archaeology and society. Of his many publications flowing from this general project, the award-winning global scale five-volume Encyclopedia of Archaeology,the single volume global history of Archaeology Milestones in Archaeology. Murray is a global leader in applying studies in the history of archaeology to the reform of archaeological theory. This is evidenced by the publication of a collection of his essays, From Antiquarian to Archaeologist, and his numerous academic papers on the subject.
In its original edition, Bruce Trigger's book was the first ever to examine the history of archaeological thought from medieval times to the present in worldwide perspective.
Now, in this new edition, he both updates the original work and introduces new archaeological perspectives and concerns. At once stimulating and even-handed, it places the development of archaeological thought and theory throughout within a broad social and intellectual framework.
The successive but interacting trends apparent in archaeological thought are defined and the author seeks to determine the extent to which these trends were a reflection of the personal and collective interests of archaeologists as these relate - in the West at least - to the fluctuating fortunes of the middle classes.
While subjective influences have been powerful, Professor Trigger argues that the gradual accumulation of archaeological data has exercised a growing constraint on interpretation.
In its original edition, Bruce Trigger's book was the first ever to examine the history of archaeological thought from medieval times to the present in world-wide perspective. Now, in this new edition, he both updates the original work and introduces new archaeological perspectives and concerns. At once stimulating and even-handed, it places the development of archaeological thought and theory throughout within a broad social and intellectual framework. The successive but interacting trends apparent in archaeological thought are defined and the author seeks to determine the extent to which these trends were a reflection of the personal and collective interests of…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
Observant of the world around me, and intellectual, I discovered my ideal way of life at age 16 when I read Kroeber's massive textbook Anthropology, 1948 edition. Anthropologists study everything human, everywhere and all time. Archaeology particularly appealed to me because it is outdoors, physical, plus its data are only the residue of human activities, challenging us to figure out what those people, that place and time, did and maybe thought. As a woman from before the Civil Rights Act, a career was discouraged; instead, I did fieldwork with my husband, and on my own, worked with First Nations communities on ethnohistorical research. Maverick, uppity, unstoppable, like in these books.
Out of the feminist movement in American archaeology came this thick testament to the number and importance of women archaeologists and ethnographers who worked in the American Southwest before the U.S. Civil Rights Act made discrimination illegal. As a woman who had been ignored and even brutally put down by men archaeologists, reading of these hardworking, persistent, and some of them brilliant women thrilled me. Over and above the revelations of great researchers who often collaborated with First Nations people, the book is a treasure of stories about pioneer conditions in the Southwest, discoveries of famous ruins, and early anthropologists breaking through into native communities.
Women scholars, writers, curators, and philanthropists have played important roles in the study of Native American cultures of the Southwest. For much of the twentieth century, however, their work has been overlooked. The essays in this book, which grew out of the landmark conference known as Daughters of the Desert, help to rectify the appropriation, erasure, disparagement, and invisibility that many women anthropologists have suffered. A number of essays are biographical or intellectual histories, such as Parezo on Matilda Coxe Stevenson, Hieb on Elsie Clews Parsons, Babcock on Ruth Benedict, Lamphere on Gladys Reichard, and Lange on Esther Goldfrank. Others…
Observant of the world around me, and intellectual, I discovered my ideal way of life at age 16 when I read Kroeber's massive textbook Anthropology, 1948 edition. Anthropologists study everything human, everywhere and all time. Archaeology particularly appealed to me because it is outdoors, physical, plus its data are only the residue of human activities, challenging us to figure out what those people, that place and time, did and maybe thought. As a woman from before the Civil Rights Act, a career was discouraged; instead, I did fieldwork with my husband, and on my own, worked with First Nations communities on ethnohistorical research. Maverick, uppity, unstoppable, like in these books.
Read this book along with the other handsomely published book, Hidden Scholars, and we have a pair that opens up the idealized Southwest and the ideology of White Supremacy behind it. Schemes and sufferings, deals and derring-do abounded in the territory that now boasts our U.S. Secretary of the Interior, Laguna Pueblo citizen Deb Haaland. Don Fowler and his wife Catherine Fowler are themselves archaeologists/ethnographers in the Southwest borderland, my longtime good friends and colleagues, with an eye for arresting details and a story-telling style that make this book a gripping account of how the Romantic Ruins and fascinating Pueblos were created out in America's desert.
Initially published in 2000, this beautiful paperback reprint of respected archaeologist Don Fowler's A Laboratory for Anthropology tells the sweeping history tells of an idea, "The Southwest," through the development of American anthropology and archaeology.
For eighty years following the end of the Mexican-American War, anthropologists described the people, culture, and land of the American Southwest to cultural tastemakers and consumers on the East Coast. Digging deeply into public and private historical records, the author uses biographical vignettes to recreate the men and women who pioneered American anthropology and archaeology in the Southwest. He explores institutions such as the Smithsonian,…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
Observant of the world around me, and intellectual, I discovered my ideal way of life at age 16 when I read Kroeber's massive textbook Anthropology, 1948 edition. Anthropologists study everything human, everywhere and all time. Archaeology particularly appealed to me because it is outdoors, physical, plus its data are only the residue of human activities, challenging us to figure out what those people, that place and time, did and maybe thought. As a woman from before the Civil Rights Act, a career was discouraged; instead, I did fieldwork with my husband, and on my own, worked with First Nations communities on ethnohistorical research. Maverick, uppity, unstoppable, like in these books.
Palace of King Minos at Knossos on Crete seized the imaginations of scores of modernist writers, artists, psychoanalysts, and philosophers as wealthy English archaeologist Arthur Evans had its ruins disinterred and reconstructed with reinforced concrete, a novel building material in the early twentieth century. Evans' imaginative palace complex is today mobbed by tourists (I recommend going off-season in January, as I did) who revere the Aegean as the birthplace of Civilization. Gere ties it in to Modernist projects rejecting Victorian overstuffed ornamentations in favor of supposed ancient purity. Her fascinating documentation of culture leaders from Freud to Le Corbusier buying into Evans' myth of an idealized past embeds archaeology in arts and humanities fashions that still confuse speculation with history.
In the spring of 1900, British archaeologist Arthur Evans began to excavate the palace of Knossos on Crete, bringing ancient Greek legends to life just as a new century dawned amid far-reaching questions about human history, art, and culture. With Knossos and the Prophets of Modernism, Cathy Gere relates the fascinating story of Evans' excavation and its long-term effects on Western culture. After World War I left the Enlightenment dream in tatters, the lost paradise that Evans offered in the concrete labyrinth - pacifist and matriarchal, pagan and cosmic - seemed to offer a new way forward for writers, artists,…
Tim Murray has been a leading exponent of the history and philosophy of archaeology for the past thirty years. He has used the history of the discipline to explore the nature of archaeological theory and the many complex intersections between archaeology and society. Of his many publications flowing from this general project, the award-winning global scale five-volume Encyclopedia of Archaeology,the single volume global history of Archaeology Milestones in Archaeology. Murray is a global leader in applying studies in the history of archaeology to the reform of archaeological theory. This is evidenced by the publication of a collection of his essays, From Antiquarian to Archaeologist, and his numerous academic papers on the subject.
The first (and still most influential) history of archaeology in the Americas.
Willey and Sabloff wrote at a time of great ferment in the theory and practice of archaeology where old certainties were beginning to give way to radically new ways of creating and understanding archaeological knowledge. This book was particularly influential in helping archaeologists find their ways through a new intellectual landscape.
I first became intrigued by secret societies when a student who I worked with suggested that the French Upper Paleolithic painted caves might have been decorated and used by secret societies. I subsequently enlisted another student to study the spatial use of the paintings from this perspective. Combined with the observations of Robert Hare on the motivations of psychopaths and sociopaths to control others, I realized that secret societies plausibly constituted powerful forces promoting certain cultural changes that appeared later and continued into our own modern societies. I found the prospects for understanding our own cultures fascinating and wanted to document how this all came about in my own book.
This is a bit more of a technical archaeology book dealing with the ethnographic and archaeological Pueblo communities of the American Southwest. For those interested in secret societies, it deals extensively with the nature of Pueblo ritual organizations (sodalities) and deftly provides critiques of views that these were egalitarian communities and ritual organizations. In fact, he argues that some were among the most non-egalitarian societies in North America, beginning with the Chacoan culture about 1,000 years ago. Puebloan ritual organizations are prime examples of secret societies.
In A Pueblo Social History, John Ware challenges modern anthropologists to break down the walls between archaeology and ethnography in order to obtain a more complete understanding of Pueblo prehistory in the American Southwest. This book stands or falls on two arguments. The first is Pueblo ethnographies by early scholars - including Cushing, Bandelier, and Fewkes who were simultaneously ethnographers and archaeologists and therefore incorporated origin stories, migration narratives, and other oral traditions along with lines of evidence such as artifacts and architecture - are more than speculative analogies. Pueblo ethnographies are end points on trajectories that preserve important information…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
Mysteries are fun to write, but it’s never just the central mystery that interests me. I want the relationships, the people, sometimes even the place to fill my books with their own smaller puzzles and hidden truths. I have long believed that all novels are, in fact, mysteries: if you’re not wondering what will happen next, or where the truth lies, why bother? The suspense of wondering what a character will do next, or what past experience has led to an aspect of their personality, is at least as important as who committed the murder. I hope that my readers will feel the same.
Ruth Galloway is independent, smart, and self-sufficient, and there’s a lot about her life that sounds ideal to me. She lives in a coastal landscape with her cat? Sign me up!
She’s also flawed and does not conform to traditional beauty standards—the perfect heroine for intelligent, insightful investigation of a clever mystery, and a developing love story. And that love story isn’t sappy and romantic. It’s plagued with troubles: fear of vulnerability, social roadblocks, and scars from past lovers.
Plenty to work through over the next fifteen books! Add in the mysterious Cathbad, scientist and druid, and the atmospheric wealth of the coastal wetlands and their ancient history, and this is a book, and a series, I never got tired of reading.
Discover the Dr Ruth Galloway Mysteries, one of the most popular crime series in Britain, with this beautiful special edition.
START THE JOURNEY HERE AND YOU WILL BE HOOKED
Dr Ruth Galloway is called in when a child's bones are discovered near the site of a prehistoric henge on the north Norfolk salt marshes. Are they the remains of a local girl who disappeared ten years earlier - or are the bones much older?
DCI Harry Nelson refuses to give up the hunt for the missing girl. Since she vanished, someone has been sending him bizarre anonymous notes about ritual…
When I applied to college, I thought I’d study science and pursue my passions for art and justice separately. Then, I went to Kenya for my first excavation and found that archaeology combined my love for storytelling, data analysis, and making the world a better, safer, more inclusive place. As much as I love movies like Indiana Jones and Lara Croft, I never saw myself in them. They just don’t capture what I love about archaeology! Now, my research—like this list—is dedicated to really understanding what makes archaeology so compelling, so rewarding, and most capable of telling nuanced stories that make us think differently about our past.
This book is one of my absolute favorites for expressing how archaeology really works on a macro level. As a student, I learned that archaeology has often been co-opted to serve political and nationalist purposes.
But the hows and whys of that process weren’t clear until I started doing archaeology. I love how Nadia Abu El Haj makes extremely clear why archaeology as a science lends itself so well to solidifying claims about identity, history, and land. I really admire how Abu El Haj captures what happens between the direct, tangible encounter of a person with an artifact and the abstract, national level of narrative construction and policymaking.
Archaeology in Israel is truly a national obsession, a practice through which national identity-and national rights-have long been asserted. But how and why did archaeology emerge as such a pervasive force there? How can the practices of archaeology help answer those questions? In this stirring book, Nadia Abu El-Haj addresses these questions and specifies for the first time the relationship between national ideology, colonial settlement, and the production of historical knowledge. She analyzes particular instances of history, artifacts, and landscapes in the making to show how archaeology helped not only to legitimize cultural and political visions but, far more powerfully,…
Having lived in the countryside for more than two decades and fallen for its charms, I find myself fascinated by its heritage. Rural history is often overlooked for the grand stories of royalty, urban life, and warfare. For me, the archaeology and history that speaks of daily life, practical struggles, and the humanity of people–that’s what really switches me on. I constantly yearn to get inside the minds of our ancestors to try and understand how they saw the world. Whether that’s strange superstitions or ingenious inventions, it’s all part of what it means to be human.
Since hunter-gatherer times, our relationship with animals has been full of contradictions. We relied on them not only as a source of food and traction but also worshipped and deified creatures through the millennia.
This feisty and, at times, refreshingly irreverent book pulls together everything we know about the cultural history of human-animal relationships, from pampered pets to sacrificial offerings.
Zooarchaeology, the study of ancient animals, is a frequently side-lined subject in archaeology. This 'important and provocative' volume, now available in paperback, provides a crucial reversal of this bizarre situation - 'bizarre' because the archaeological record is composed largely of debris from human-animal relationships (be they in the form of animal bones, individual artifacts or entire landscapes) and many disciplines, including anthropology, sociology, and geography, recognise human-animal interactions as a key source of information for understanding cultural ideology. By integrating knowledge from archaeological remains with evidence from texts, iconography, social anthropology and cultural geography, Beastly Questions: Animal Answers to Archaeological…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
I was lucky enough to have been taught Latin at school, and I remember my first teacher telling the class that a tandem bicycle was so called because Latin tandem means ‘at length’. That was the beginning with my fascination for words, etymologies, and languages. At University I was able to specialise in Greek, Latin, and Indo-European languages and then for my PhD I learnt Armenian (which has an alphabet to die for: 36 letters each of which has four different varieties, not counting ligatures!). I am now Professor of Comparative Philology at the University of Cambridge.
I remember reading this when it first came out and being unable to put it down. The Mayan decipherment is still ongoing, and Michael Coe wrote with the knowledge and expertise of someone on the front line of researchers. The decipherments of Hieroglyphic Egyptian and Linear B are usually told as ‘hero-narratives’, in which one individual’s genius was able to make the breakthrough. This book reminds us that all decipherments are made incrementally, and gives due space to the many different contributions made to a decipherment.
The Third Edition of this classic account of the inside story of one of the major intellectual breakthroughs of our time - the last great decipherment of an ancient script - revised and brought right up to date with the latest developments. 113 illustrations bring to life the people and texts that have enabled us to read the Maya script. The original edition, which sold over 40,000 copies in English, was hailed as 'a masterpiece that transcends the boundaries between academic and popular writing'. 'Coe's thrilling account of the cracking of Mayan is like a detective story ... great stuff'…
