100 Books Like This Land, This South

Much of this book by two psychologists covers familiar ground and some may find their explanation for what they found unpersuasive, but get this: When they brought white male undergraduates into the laboratory on a pretext and called them "asshole," Northern subjects laughed it off or ignored it, but Southern ones bristled. Subsequent tests showed that the Southerners had heightened blood levels of stress-related hormones and testosterone, but the Northerners did not. Moving the study of the South’s “culture of violence” to the physiological level was a remarkable achievement, but hardly anyone seems to have noticed.

This atlas, a beautiful but money-losing coffee table book from the book-publishing arm of Southern Living, appeared just as a new CEO ordered the company’s book people to think of themselves “more in the direct-marketing business, as opposed to being a book publisher.” (This strategy led eventually to How to Cook for Your Man and Still Want to Look at Him Naked.) It was probably treated as a write-off from the beginning and not marketed at all, which is a shame, because it is much more than a handsome ornament for your living room. Three geographers and a historian, all from the University of North Carolina at Charlotte, produced a solidly-researched and profoundly informative work of cartographic excellence, one that repays both casual browsing and close study. (Some used book sites incorrectly show a different cover, but don’t worry about that.)

Smith, professor of communications at the University of Arkansas, examines the stories that Southerners have told about themselves—the “myths” of the South. The Old South/Lost Cause/New South myths “controlled Southern culture and Southern rhetoric for one hundred fifty years,” he argues, but by the mid-twentieth century, the strain between myth and reality finally became too great and “a period of mythic confusion,” ensued. By the 1970s, however, Southern artists, scholars, journalists, politicians, and preachers—both Black and white—had forged a new myth, based on the themes of distinctiveness, racial civility, and community. When Smith wrote, he was confident that there will always be some myth of the South, that it won’t become a mere quadrant of the U.S. with a "dysfunctional amythic culture." We shall see.

My grandfather hunted squirrels to put in the stew pot, raised turnips and mustard greens, and shared all that he had with family and neighbors. Joe Gray Taylor’s book takes us back to the beginnings of the cuisine and hospitality of the American South where folks made the most of the natural environment and its riches. This book also describes the way people “visited” in the South, sometimes staying with relatives or friends for weeks or months on end, the hosts accepting them naturally, adding places at the table. Taylor covers Southern hospitality from the days of the frontier through the antebellum and Civil War years and Reconstruction, including the richest and the most impoverished populations, reminding me that I myself am just one generation removed from living off the land.

This slim volume packs a mean punch. Following the secession of the seven Deep Southern states in 1860-61, commissioners were sent out to the remaining uncommitted slaveholding states to convince their leaders of the necessity of joining the new Confederate States of America. While the arguments of these secession commissioners included constitutional arguments in favor of secession, they relied even more so on emotional pleas that framed the election of the nation’s first Republican president as a direct threat to the institution of slavery and white supremacy. Their speeches were laced with horrific images of emancipation and a region plunged into racial violence. Charles Dew offers a compelling argument that highlights the importance of slavery and race in the outbreak of war.

What I find striking about this story is that Faulkner’s depiction of Abner Snopes—the barn burner—is so uncompromising. He’s an angry, disaffected man who, when he can’t find his footing in society, reacts with violence. The reader is given no reason to sympathize with him, just asked to understand that he has a code: Integrity through vengeance. If that’s hard to understand—(it is for me)—that is, I think, the point. For a story published in 1939 about Mississippi in the late 1800s, it feels dishearteningly relevant. 

The 1958 film adaptation, The Long, Hot Summer, chops this story up and tosses it in with a few other Faulkner works. It’s far less edgy, but it stars Paul Newman.

“So you’re the little woman who wrote the book that started this great war,” Abraham Lincoln supposedly said when he met Stowe. The quote may be apocryphal, but it points to a truth about the 1852 novel that shaped American opinions about the cruelty and injustice of slavery. The writing is a bit melodramatic for modern sensibilities, but it’s hard to beat the scene in which the escaped slave Eliza tries to carry her young son across an icy river for freedom on the other side.

Flannery O’Connor’s saturnine stories of the American South are jewels of American literature.

They are laced with humor and violence but are at the same time deeply spiritual. In fact, the Catholic Church banned her work until it was discovered that her stories were written to show Grace in the lives of her parochial characters.

In Everything That Rises Must Converge, a story from A Good Man is Hard to Find and Other Stories published in 1955, O'Connor writes about Julian, a young college-educated writer who lives with his mother in a decadent neighborhood that lost its prominence as the Old South faded.

His mother who believes she must uphold the dignity of her family's antebellum name insists on "keeping up appearances." For instance, she likes to tell folks that Jason's first job as a writer "selling typewriters" was a good sign because "Rome wasn't built in a day."

She… show more.

This book uses census data and other historical facts to highlight the 250,000 free blacks who were in the south post-Civil War. It shows the struggles black people faced in regards to their community, liberty, education, and economic independence inside an oppressive society. Berlin does a good job at depicting the interaction between Blacks and Whites both free and enslaved. He offers a better understanding of the complex race relations that existed in the south. He gives one of the best accounts on record, of the wealth black people accumulated during slavery and 20 years after despite the pushback they faced.

This is a “bring to a deserted island” kind of book.

I’m in perpetual awe at the way Carson McCullers wrote with an unflinching eye on people—their strengths and weaknesses and every nuance in between—and always, with love. I have laughed and cried and pondered the largest questions, all in a single McCullers story. And there’s simply no one who writes like she did.