100 Books Like Culture Of Honor

Few books have changed the course of history like Harry Caudill’s Night Comes to the Cumberlands. Exposing political corruption, environmental destruction, and endemic poverty in Appalachia, Night Comes put poverty squarely on the national agenda and inspired LBJ’s War on Poverty. Although not rigorously factual — Caudill never let the facts get in the way of a good story — Night Comes is a priceless document of its time and place, and required reading for anyone who wants to understand Appalachian culture and history in the middle of the 20th century.

I love how this book turns the foundational stereotype of the backward, violent hillbilly, formed by the Hatfield-McCoy feud in 1880s West Virginia, on its head. There was friction between the two families after the Civil War, but both used courts rather than violence.

Then came the first railroad into the area in 1892, and with it came outsider capitalists intent on industrial coal mining and timbering through manipulation of political leaders. Conflicts over land and timber rights ignited the feud, as the Era of Deforestation and social destabilization in the Appalachians accelerated.  

In researching Blood Feud, I discovered that some of my ancestors were Union guerrillas who operated near the future feud area. Devil Anse Hatfield led a unit of Confederate home guards in that same region. Hatfield’s uncle, who is widely believed to have murdered Harmon McCoy in the opening salvo of the feud, was said subsequently to have killed a cousin of my father’s uncle during a guerrilla skirmish. I had always understood the Civil War to entail vast battalions of uniformed soldiers mowing each other down as they marched toward enemy lines. A Savage Conflict made me realize that the brutal depredations of guerrillas played a major role in the war and left a legacy of bitter factional hatred that factored into the subsequent feuds.

This book by a Kentucky journalist, based on the sparse court records and on interviews with descendants of the feudists, helped me understand that the Hatfield-McCoy feud was not an isolated occurrence. In addition to the Hatfield-McCoy feud, it describes five other feuds being conducted in Kentucky at the same time. There appear to be similar patterns governing the combustion and ferocity of all these feuds, having to do with a struggle for control over the shifting social, economic, and political hierarchies following the upheavals of the Civil War and the invasions launched by lumber and coal companies.

This atlas, a beautiful but money-losing coffee table book from the book-publishing arm of Southern Living, appeared just as a new CEO ordered the company’s book people to think of themselves “more in the direct-marketing business, as opposed to being a book publisher.” (This strategy led eventually to How to Cook for Your Man and Still Want to Look at Him Naked.) It was probably treated as a write-off from the beginning and not marketed at all, which is a shame, because it is much more than a handsome ornament for your living room. Three geographers and a historian, all from the University of North Carolina at Charlotte, produced a solidly-researched and profoundly informative work of cartographic excellence, one that repays both casual browsing and close study. (Some used book sites incorrectly show a different cover, but don’t worry about that.)

This magnificent history of the South’s landscape, an unexpected one-off from a historian of military medicine, looks at how humans have shaped the Southern land and vice versa. It debunks the romantic view of pre-Columbian Indians as “natural ecologists” living in harmony with nature, showing how they radically altered their environment by hunting and burning. Europeans were even more exploitative and brought with them diseases that loved their new home. Later developments like flood control, wildlife protection, and anti-pollution measures have had profound and sometimes unanticipated consequences. The book is richly detailed and unusually well-written—not surprising, since Cowdrey has also written award-winning science fiction and fantasy. 

Smith, professor of communications at the University of Arkansas, examines the stories that Southerners have told about themselves—the “myths” of the South. The Old South/Lost Cause/New South myths “controlled Southern culture and Southern rhetoric for one hundred fifty years,” he argues, but by the mid-twentieth century, the strain between myth and reality finally became too great and “a period of mythic confusion,” ensued. By the 1970s, however, Southern artists, scholars, journalists, politicians, and preachers—both Black and white—had forged a new myth, based on the themes of distinctiveness, racial civility, and community. When Smith wrote, he was confident that there will always be some myth of the South, that it won’t become a mere quadrant of the U.S. with a "dysfunctional amythic culture." We shall see.

My grandfather hunted squirrels to put in the stew pot, raised turnips and mustard greens, and shared all that he had with family and neighbors. Joe Gray Taylor’s book takes us back to the beginnings of the cuisine and hospitality of the American South where folks made the most of the natural environment and its riches. This book also describes the way people “visited” in the South, sometimes staying with relatives or friends for weeks or months on end, the hosts accepting them naturally, adding places at the table. Taylor covers Southern hospitality from the days of the frontier through the antebellum and Civil War years and Reconstruction, including the richest and the most impoverished populations, reminding me that I myself am just one generation removed from living off the land.

Colin Dayan’s book is a memoir of her 1960s Southern childhood, so lushly described that I can smell the magnolias. Using the fauna of her youth as touchstones, Dayan’s interrogations of race, gender, and place illuminate how Americans treat animals and each other.

Her research into the song “The Old Gray Mare” becomes a meditation on female aging and filial tension. Photographs of the violent bullfights her parents enjoyed on their honeymoon seem prescient considering their doomed marriage.

Meanwhile, Lucille, Dayan’s African-American nanny, forms the book’s emotional core. She takes her young charge, Possum, hunting while teaching her how unfairly humankind excludes beings they deem “less-than.” 

Flannery O’Connor’s saturnine stories of the American South are jewels of American literature.

They are laced with humor and violence but are at the same time deeply spiritual. In fact, the Catholic Church banned her work until it was discovered that her stories were written to show Grace in the lives of her parochial characters.

In Everything That Rises Must Converge, a story from A Good Man is Hard to Find and Other Stories published in 1955, O'Connor writes about Julian, a young college-educated writer who lives with his mother in a decadent neighborhood that lost its prominence as the Old South faded.

His mother who believes she must uphold the dignity of her family's antebellum name insists on "keeping up appearances." For instance, she likes to tell folks that Jason's first job as a writer "selling typewriters" was a good sign because "Rome wasn't built in a day."

She… show more.