Books like The Revolution Starts at Home — picked by fans

Are any of the books I’ve selected International Studies texts? Let’s debate that later! This one was published in a Feminist Media Studies list. 

This book illuminates and humanizes the connections between activists working for LGBTQ rights and activists working for immigrant rights. Chávez foregrounds insights from women of color. It was one of the first academic books I read during my doctoral work that helped me understand how to bridge movement insights with political theory while staying committed to the activists I write about.

Chávez takes care in her work, always taking the continuing urgency of the coalitional queer and migrant politics seriously.

While I was getting my PhD at the University of Massachusetts – Boston, Chávez came to our campus and gave a talk. I was inspired by how connected her work is to the movements she writes about, and I aim to do the same.

You get exactly what’s on the tin with this one, and from an insider’s vantage point.

Thoreson uses an ethnographic approach to look at how Outright (formerly the International Gay and Lesbian Human Rights Commission) works in both the United States, where the group is headquartered, and through regional offices.

Thoreson shows us how movements behave, and with a critical eye to the role of Global North actors in these relationships. I was especially interested to hear about this idea that certain actors can behave as "brokers" to promote and translate certain human rights ideas. I see this practice among those who queer peace and security by building coalitions across gender justice movements.

Working for human rights of any kind is messy work. Long-term activism depends on very specific people and personalities to make meaningful change. This book's ethnographic research illuminates these transnational relationships.

What a gift of a book.

This book is a foundational text in Black women’s studies and includes the statement by the Black lesbian feminist Combahee River Collective, which just celebrated 50 years. In the statement, they write, "We believe that sexual politics under patriarchy is as pervasive in Black women's lives as are the politics of class and race."

I appreciate the book because it shows the rich history of Black women’s writing and movement building, including the important role of Black lesbian feminist sisterhood. It was so exciting to read the letter written by Lorraine Hansberry to the lesbian periodical The Ladder in 1957, in which she links homophobia to the sexual oppression experienced by all women. I can’t help but scribble in the margins: see, lesbians have always been here! 

Although queer organizing is so often presented as something that is new or emerging, this book challenges… show more.

This book, perhaps the most straightforwardly peace and conflict book on my list, looks at the global queer Palestinian solidarity movement.

Atshan writes, "if we pay close attention to them, it becomes clear that the activists sustaining the queer Palestinian movement along with other queer Palestinians attempting to lead their everyday lives have been engaged in compelling epistemological work to make sense of their experiences and to communicate those insights to one another and to the world."

I value this book because it considers the complexity of how queer Palestinian activists engage in boycotts and education campaigns about sexuality while also confronting campaigns of Pinkwashing from Israel. Atshan shows how queer Palestinians are refusing Zionism on their own terms, in the face of empire.

It wasn’t until HBO’s Watchmen that most people learned of the Tulsa Race Massacre, though a few of us who paid attention in tenth-grade history remember a line or two about a “riot” back in Tulsa before the book moved on to talk about something else. This book gives chilling firsthand accounts, both from the author as well as other survivors, who experienced the demolition of an entire community strictly out of prejudice, fear, and hate. It’s a good reminder that it can happen anywhere, any time if we let it.

During the final phases of my dissertation research, I taught a course at the University of Virginia titled “Blood and Sacrifice.” Girard's book validated my hypothesis that the vampire figure is a scapegoat. It discusses topics such as ‘stereotypes of persecution,’ ‘violence and magic,’ and others. I used Girard’s writings on sacrifice to bolster my claim that societies need to construct scapegoats (such as vampires or witches) to avoid creating internal social chaos and blame.

Though his approach is that of a literary scholar, his erudition creates a very thorough understanding of a socio-structural phenomenon that has existed as long in human history as we have had writing, and certainly longer.

This book revealed a threat new to me and to many readers in a culture where mothers had to hide their daughters in shallow graves in Guerrero, Mexico, adjacent to the drug cartels in order to avoid their abduction. They often masqueraded their daughters as boys or tried to make them ugly by chopping off their hair and blackening their teeth.

I was riveted by the story of Ladydi and her friends as they sought a larger world and future they instinctively knew existed. They supported each other but were constantly at risk and challenged by the dangerous drug culture and misogynistic environment they were born into.

Prayers for the Stolen is filled with vignettes and images that stayed with me, written in Jennifer’s poetic prose—she is also a poet. With imagination, narrative drive, and suspense, it explores the struggle and limited triumph of some of the women and reflects… show more.

If this book doesn’t compel you to become a feminist, then you probably don’t have a heart. Or if you have, then it is likely as cold as the rapists’ described in it. 

What do you feel when you read yet another account of mass rape, the trafficking, torture, and abuse of girls and women, and the gang rape of innocents? You should feel anger, if not despair. You might also well wonder what is wrong with men to make them behave this way.

Of course, you can choose not to read such accounts. But really, that is the coward’s way out. This is why this book is on my list–to challenge you to read it from start to finish and then, at the conclusion, decide you are not a feminist. 

Rebecca and Russell Dobash had studied men's violence against their female partners for decades and were already heroes of the women's movement when they began interviewing incarcerated killers in Britain. Two fine books have resulted, one focused on men who killed women, the other on men who killed men. It is the former, especially the section on intimate partner homicide, that I find most captivating. The Dobashes skilfully blend national statistics with the self-serving testimony of their interviewees, who minimize their lethal acts as things that "happened" rather than things that they did, and apparently believe themselves to be the victims. These insights are essential.    

The late Rabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth. This was one of the last books he wrote before his death. He makes the case that religion is not only the cause of violence but also part of the solution to violence. In each chapter, he deeply analyzes a different religious text and evinces eye-opening interpretations. Perhaps most prescient are his notions of “altruistic evil” and “pathological dualism.” Pathological dualism operates in three ways: first, it dehumanizes and demonizes your enemies; second, it portrays the perpetrator as the victim; and third, it leads the perpetrator to commit altruistic evil—killing others as a perceived favor to humanity. As Sacks so movingly asserts, “When religion turns men into murderers, God weeps.”