100 Books Like The Nicest Girl

I met Jane Goodall in Washington on her birthday 25 years ago. At that time, all I knew of her came from her beginnings as a chimpanzee researcher. It was hard to believe this slight, elderly woman had found the courage to strike out alone into the deepest part of the African forest and even harder to believe her discovery there had changed the world.

This draws on her decades of work since that time by the world’s most famous living ethologist and environmentalist. It’s an uplifting journey around the globe that highlights the good work that will inspire people to make a difference in the world around them. As one of the UN’s Ambassadors of Peace, she offers four pillars of hope drawn from her unique experience: the amazing human intellect, the resilience of nature, the power and dedication of young people, and the indomitable human spirit.

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In all of my reading after my husband died, I was looking for company. Someone who would share and reflect my experience. Not only the loss, but the toll it took on my faith. Jan’s book spoke to me for several reasons. She had lost her husband several years before writing the book. In her experience I saw someone who was a few years down the road from me, negotiating her own spirituality, and writing from a place of healing.  Her poetry was honest, yes, but more importantly pure comfort. Grief had ravaged my soul leaving me feeling raw and vulnerable. Jan’s words were gentle and soothing. When I couldn’t concentrate enough to read anything else, I could pick up Jan’s book and find a poem and a connection.

This is a bit more of a technical archaeology book dealing with the ethnographic and archaeological Pueblo communities of the American Southwest. For those interested in secret societies, it deals extensively with the nature of Pueblo ritual organizations (sodalities) and deftly provides critiques of views that these were egalitarian communities and ritual organizations. In fact, he argues that some were among the most non-egalitarian societies in North America, beginning with the Chacoan culture about 1,000 years ago. Puebloan ritual organizations are prime examples of secret societies.

When I take the time to really look at a rock and contemplate the journey that brought it to me, I am humbled. I’m reminded that I’m a small part of something bigger, an experience shared by the characters in this gorgeous picture book about rocks, intergenerational relationships, and Indigenous knowledge.

In Where Wonder Grows, Grandma leads her granddaughters to a special garden, and together they explore a collection of rocks. Grandma encourages the girls to look closely at each rock and to think about how it formed and all it has been through. She helps the girls see that rocks are “alive with wisdom” and that nature is full of wonder. 

This book is the only ethnography of infants, the Beng of Ivory Coast, West Africa. Gottlieb does a masterful job of explaining what is “normal” for the Beng and how very different their attitudes about parenting and babies are from Western Culture, and why the Beng believe their parenting ways are better. Gottlieb’s telling of the Beng baby story, like her writing, is engaging and life-changing.

When I read the opening sentences of A Life on the Road by Charles Kuralt, the character of Win Avery in my own book was born in my imagination. Kuralt wrote: “There is no contentment on the road, and little enough fulfillment. I know that now. I am acquainted with people who live settled lives and find deep gratification in family and home. I know what I have missed...the generations together at the table, the pleasures of kinship, the rituals of the hearth. And still I wander, seeking compensation in unforeseen encounters and unexpected sights…No train leaves the station that I do not want to catch.” His words are as sad as they are thrilling and they move me every time I read them.

I read Nzegwu’s book after completing my PhD and it left a lingering impression on me.

Her work effectively challenged conceptualizations of gender that assumed an inherently hierarchical relationship between female and male. It also drew attention to the role of colonial laws and judicial edicts in promoting gender inequality in Nigeria’s Igbo society.

Nzegwu's discussion of the Onitsa dual-sex system that had historically embraced sexual difference but still granted women and men respective powers and responsibilities in society told a different story about gender relations in African societies prior to Western colonialism.

Nzegwu’s work echoes Oyěwùmí’s, and together they offer a window into alternative gender realities we can learn from. 

Jessica Marie Johnson’s award-winning Wicked Flesh is a masterpiece of historical writing that takes an in-depth look at the stories of Black women in search for freedom. Connecting the lower Mississippi Valley to an Atlantic World dominated by slave trading, the intimate histories of Black women take center stage as Johnson chronicles the ways they sought to counter the power white men attempted to claim over their bodies.  

What I love about this book, and the entire Mrs. Pargeter series, is the delicious way Mrs. Pargeter tiptoes around “strictly legal” in the pursuit of what is right and good. Thanks to the faithful friends and loyal former associates of her late husband (whose own career doesn’t bear scrutiny), she is free to exercise her insatiable curiosity about whatever is going on around her.

In this book, it is a feeling that something is a bit off in her new neighborhood that leads to another fun story. I feel a kinship with her refusal to fit herself into the approved “little old lady” mold and continue to seek out new experiences. Because of her late husband’s love and admiration for her, Mrs. Pargeter feels secure and comfortable in her own skin. I appreciate the touch of naughtiness in her make-up, which can lead to unexpected and entertaining adventures.

A beautiful manuscript documenting the overall racial tension between Indigenous, enslaved Africans, and Europeans is superbly described by Dr. Miles in all aspects. The undertones of admiration and challenges between all three racial groups is eloquently pictured in the relationship between Shoeboots, a prominent Cherokee Champion and farmer, and Doll, his companion and enslaved African woman. The three-decade depiction of Shoeboot’s and Doll’s lives together and Doll’s petition to the federal government requesting Shoe Boot’s pension as his widow is beyond historic. Ties that Bind is a true testament to the enslaved Africans tribal experience before, during, and after slavery; it is essential to one’s book collection.