Books like Family Matters

Oyèrónké Oyěwùmí’s was the first book I encountered when I started to critically engage with Western feminist scholarship as a Master's student in the UK.

This book made a major intervention by challenging theories of gender in Western social sciences and questioning their relevance to African societies. I especially loved the book because Oyěwùmí offered a detailed presentation of gender realities in the Oyo-Yorùbá society of Nigeria that paid attention to human relations holistically and situationally and did not assume gender inequality on the basis of female/male bodies.

A must-read analysis for anyone working to decolonize gender theory.

Saba Mahmood’s book is an intellectually stimulating and insightfully written study of a grassroots women’s mosque movement in Cairo, Egypt.

Speaking to a North American audience, Mahmood challenged secular-liberal theorizations of human agency and views that depicted Muslim women in patriarchal societies as without agency. Her nuanced and multi-dimensional study evidenced a considerably more complex picture of moral choice, agency, and Islamist politics that centered on the women’s own understandings and interpretation of a complex religious and political landscape.

It is Mahmood’s balanced and reflexive approach that makes this book a deeply educational study for students and scholars alike.

Laura McClusky’s investigation of conjugal abuse among a Mayan community in Belize is one of the most ethnographically compelling books I have read on lived experiences of domestic violence.

McClusky was motivated to write this book because most domestic violence research had been clinical or sociological and had focused solely on the experience of violence, often approaching the phenomenon in a “peopleless manner.”

Refreshingly, McClusky decided to focus on the emotions, desires, motivations, and personal experiences of living women more holistically, thus overcoming tendencies to reduce women to the experience of violence and granting them the recognition as agents of actions that they deserve.  

Talal Asad’s genealogical analysis of the concept of religion in Western thought is a classic.

Asad, a Saudi-born anthropologist, proposed that it was the unique product of Western modernity and secularism to perceive religious discourse in the public arena as a disguise for power, which created a bias towards it in public life. This bias was then internationalized through the transposition of an inherently ethnocentric concept of religion.

Among other insights, Asad stressed the need to approach religious traditions in reference to the experience of the believers and the texts or traditions they invoke in their everyday life. A seminal piece of work that can provide a point of reference for anyone working to decolonize religious studies.

The idea to adapt Conrad’s Heart of Darkness came from my teaching of modern world history every semester. Later in that course, I would have students read Achebe’s novel as a foil or answer to Heart of Darkness. The Congolese in Heart are barely people: they have no names, and they are only really described by parts of their bodies.

This book presents the West African world–the communities, the customs, the emotions, the families–that colonialism destroys. While it is easy to be swept away by the story’s momentum in the last two dozen pages, take some time early in the novel to enjoy the world that Achebe lovingly paints. I think it is among the most human expressions of fiction you can read.  

Released in 2021, God of Mercy satisfied my need for history and fantasy with an authentic portrayal of Igbo traditions, language, and spirituality. This dark tale follows Ijeoma, a girl blessed with the ability to fly, and delves into the complexities of faith, community, and the clash between traditional religions, ancient customs, colonial encroachment, and modern ideas.

Nwoka's beautiful prose and intricate storytelling immersed me in a world where the supernatural smoothly integrates with everyday life. The novel’s depiction of a small village struggling to preserve its cultural heritage in the face of external pressures struck a chord with me as I grew up at a time when traditional religions were still contending with colonial religions in my country’s native villages.

This novel offered me a profoundly enriching reading experience that honored the past while stimulating the imagination. Trigger warning: child abuse and torture.

The transatlantic slave trade was, historically, the most organized and sophisticated system of dependence, but it was not the only form of enslavement. In Africa, prior to it, and even proceeding it, were systems of bondage. This is the heart of Emecheta’s novel: set in the early 20th century, it tells the story of a young Igbo woman who loses her parents and is then sold into slavery. As characteristic of Emecheta, it is beautifully written and developed in characterization. Specifically, what I love about this novel is its perspective on the African female in situations that are physical, psychological, and cultural enslavement. 

Do you want to feel the exuberance and magic of childhood again? Then read and enjoy this beautiful book, which will take you on a journey through a Nigerian night market with all of its delightful sights, sounds, tastes, and smells.

It’s an exhilarating glimpse at a vibrant way of life halfway across the globe. Plus, since I’m a night owl and my own book takes place entirely at night, I’m partial to stories about little-known slices of life that happen when most people are asleep.

I think Adunni might be one of my favorite heroines of all time. She’s so brave, loveable, and vulnerable. This book opened my eyes to what it’s like to live in some of the most difficult conditions imaginable, but it made me so hopeful, too. Adunni’s rebel spirit propelled me through the pages.

In a way, this book made me feel ten years old again–when I was reading, it was as though nothing beyond the book existed. Every time Adunni triumphed, I wanted to stand up and cheer. Most of all, it made me feel I could do my bit to change the world. I know that there are real children facing forced marriage, like Adunni. This book made me want to raise my voice and help.

This is the best account I know of the double bind that artists subjected to settler forms of colonialism have had to endure. Taking Nigerian modern art as his case study, this eminent Africanist art historian shows how, on the one hand, colonial officials attempted to abolish the indigenous artistic heritage as "savage," or "primitive," while simultaneously blocking African artists from a European art education. To become modern required a negotiation between these dual limitations and ended up producing something very different from Western modernism.