Here are 100 books that The Ground Breaking fans have personally recommended if you like
The Ground Breaking.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I taught for more than 26 years in classes ranging from first grade through college. No matter the age of the students, I used children’s books to introduce topics in history. I never shied away from using a picture book with older students and often found they were more engaged in a picture book than in an article. I also used historical fiction as a hook to lure students into picking up a related non-fiction book. In fact, historical fiction was the gateway that taught this writer of 13 nonfiction children’s books to love non-fiction history.
Weatherford depicts a vibrant and thriving Black Wall Street in Tulsa until one elevator ride brings it all crashing down.
Unspeakable has received numerous starred reviews and awards—all richly deserved for shining a light on this horrifying history and reminding us at the book’s conclusion that it is the responsibility of us all to reject hatred and choose hope. It’s a stunning work from a powerhouse author and illustrator team.
Don’t let its picture book format keep you from sharing this important book with teens and adults. The format makes the difficult subject both more accessible and more relatable.
Winner of the Coretta Scott King Book Awards for Author and Illustrator
A Caldecott Honor Book
A Sibert Honor Book
Longlisted for the National Book Award
A Kirkus Prize Finalist
A Boston Globe-Horn Book Honor Book
"A must-have"―Booklist (starred review)
Celebrated author Carole Boston Weatherford and illustrator Floyd Cooper provide a powerful look at the Tulsa Race Massacre, one of the worst incidents of racial violence in our nation's history. The book traces the history of African Americans in Tulsa's Greenwood district and chronicles the devastation that occurred in 1921 when a white mob attacked the Black community.
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
The Black Experience is my experience. Through living that experience, and with the benefit of education, my passion for storytelling—for sharing oft-neglected Black history from a Black perspective—evolved. Professionally, I am a Harvard-educated attorney who writes, lectures, teaches, and coaches in the general area of the Black experience and in the broader realm of diversity, equity, and inclusion. My ten books focus on aspects of the Black experience in America. I have received many honors and accolades for my professional and community work, including induction into both the Tulsa Hall of Fame and the Oklahoma Hall of Fame.
Murder in the Streets is a unique, first-person, contemporaneous account of the massacre through the eyes of a Native American (Choctaw) man who was not identifiably Native and lived the life of a white man. The man, Choc Phillips, became a Tulsa police officer and wrote the book as a memoir later in his life. This is a rare, contemporaneous account of one of the low points in American race relations.
The 1921 Tulsa Race Massacre occurred over two days, May 30 and June 1, 1921, when a white mob destroyed the African American section of Tulsa, Okla., known as the Greenwood District. As a result, more than 1,250 homes and businesses were destroyed, thirty-five square blocks of Tulsa leveled, and hundreds of innocent people were injured or dead.
There have been numerous book and news articles written about the 1921 Tulsa Race Massacre, but most of the first-person accounts were given by African Americans. However, William C. "Choc" Phillips was part white and part Native American and an eyewitness to…
The Black Experience is my experience. Through living that experience, and with the benefit of education, my passion for storytelling—for sharing oft-neglected Black history from a Black perspective—evolved. Professionally, I am a Harvard-educated attorney who writes, lectures, teaches, and coaches in the general area of the Black experience and in the broader realm of diversity, equity, and inclusion. My ten books focus on aspects of the Black experience in America. I have received many honors and accolades for my professional and community work, including induction into both the Tulsa Hall of Fame and the Oklahoma Hall of Fame.
Release Me is an anthology that looks at the legacy of Tulsa's Historic Greenwood District through the eyes of various authors tapping a plethora of literary styles and devices. Through Release Me, the voices of the oft-unheard ring out. The legacy of the Greenwood District lives.
“Apparitions roam the Greenwood District, yearning to be free of the day they died…” The story of the Greenwood District in Tulsa, OK (aka Black Wall Street) is more than the 1921 Tulsa Race Massacre. RELEASE ME, the Spirits of Greenwood Speak anthology focuses on the lives of the citizens of Greenwood. The anthology is a symphony of historic facts about the Greenwood District (before and after the massacre) along with timeless and borderless community building principles wrapped in poetry, short stories, art, essays, and photography. RELEASE ME, the Spirits of Greenwood Speak anthology has contributions from Poet Laureate of…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
The Black Experience is my experience. Through living that experience, and with the benefit of education, my passion for storytelling—for sharing oft-neglected Black history from a Black perspective—evolved. Professionally, I am a Harvard-educated attorney who writes, lectures, teaches, and coaches in the general area of the Black experience and in the broader realm of diversity, equity, and inclusion. My ten books focus on aspects of the Black experience in America. I have received many honors and accolades for my professional and community work, including induction into both the Tulsa Hall of Fame and the Oklahoma Hall of Fame.
This photographic history of the 1921 Tulsa Race Massacre recounts a compelling event with an equally compelling pictorial narrative. Dr. Hill, who leads the African and African American studies program at the University of Oklahoma, shares this curated look at a catastrophic moment in time with a view toward acknowledging our full history and shaping our collective vision for an inclusive future.
On the evening of May 31, 1921, and in the early morning hours of June 1, several thousand white citizens and authorities violently attacked the African American Greenwood District of Tulsa, Oklahoma. In the course of some twelve hours of mob violence, white Tulsans reduced one of the nation's most prosperous black communities to rubble and killed an estimated 300 people, mostly African Americans. This richly illustrated volume, featuring more than 175 photographs, along with oral testimonies, shines a new spotlight on the race massacre from the vantage point of its victims and survivors.
I grew up on my family’s land run farm north of Enid before coming to the OKC metro for school, giving me a view of the quiet rural spaces and the hopping city life Oklahoma pushes for today and more!
It wasn’t until HBO’s Watchmen that most people learned of the Tulsa Race Massacre, though a few of us who paid attention in tenth-grade history remember a line or two about a “riot” back in Tulsa before the book moved on to talk about something else. This book gives chilling firsthand accounts, both from the author as well as other survivors, who experienced the demolition of an entire community strictly out of prejudice, fear, and hate. It’s a good reminder that it can happen anywhere, any time if we let it.
Mary Parrish was reading in her home when the Tulsa race massacre began on the evening of May 31, 1921. Parrish's daughter, Florence Mary, called the young journalist and teacher to the window. "Mother," she said, "I see men with guns."
The two eventually fled into the night under a hail of bullets and unwittingly became eyewitnesses to one of the greatest race tragedies in American history.
Spurred by word that a young Black man was about to be lynched for stepping on a white woman's foot, a three-day riot erupted that saw the death of hundreds of Black Oklahomans…
Michelle Coles is a novelist, public speaker, and former civil rights attorney with the U.S. Department of Justice. As a 9th generation Louisianan, she is highly attuned to the struggles that African Americans have faced in overcoming the legacy of slavery and the periods of government-sanctioned discrimination that followed. Her goal in writing is to empower young people by educating them about history and giving them the tools to shape their own destiny. Michelle, named to the John Lewis Foundation’s 2022 list of Good Troublemakers, lives in Maryland with her husband and their five sons.
Angel of Greenwood is a fantastic young adult novel about two young kids who fall in love in Tulsa, Oklahoma on the cusp of the Tulsa Massacre, a harrowing event in which their prosperous Black community was burnt to the ground by white vigilantes.
By setting a normal teen romance against this backdrop, the reader can appreciate how disruptive racism is to people’s attempts to live a normal life and how lasting the damage can be.
Angel of Greenwood by Randi Pink is a piercing, unforgettable love story set in Greenwood, Oklahoma, also known as the “Black Wall Street,” and against the Tulsa Race Massacre of 1921.
Isaiah Wilson is, on the surface, a town troublemaker, but is hiding that he is an avid reader and secret poet, never leaving home without his journal. Angel Hill is a loner, mostly disregarded by her peers as a goody-goody. Her father is dying, and her family’s financial situation is in turmoil.
Though they’ve attended the same schools, Isaiah never noticed Angel as anything but a dorky, Bible toting…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
As a feminist lesbian, I am always looking for legacies of lesbian leaders before me. I learned about coalitional organizing from groups like the Lavender Menace and the importance of lesbian leadership in the Combahee River Collective. I started to learn more about the movement to include women in peacebuilding. This work was formalized in 2000 with the UN Security Council Resolution 1325, and the nine related resolutions that followed, in what is now known as the Women, Peace, and Security agenda. I knew lesbians were certainly part of that movement. My book is about celebrating queer and trans leaders within transnational women’s movements, including the movement for women’s participation and leadership in peacebuilding.
Although this is often overlooked, activists can also be perpetrators of violence and engage in racist and queerphobic behavior.
The book highlights transformative and restorative justice approaches to community accountability, drawing on examples from reproductive justice, sex work alliances, and disability justice. The approaches to community accountability are queer and trans-led and prioritize people of color as experts in defining safety and security.
There is so much I learned from this book, including how to offer grounded resources through accessible writing. I appreciate how the book shows that community accountability is possible, and that we must always look within our own communities to understand the harm we are personally responsible for first, before being able to support anyone else.
The Revolution Starts at Home is as urgently needed today as when it was first published. This watershed collection breaks the dangerous silence surrounding the “secret” of intimate violence within social justice circles. Just as importantly, it provides practical strategies for dealing with abuse and creating safety without relying on the coercive power of the state. It offers life-saving alternatives for survivors, while building a movement where no one is left behind.
Praise for The Revolution Starts at Home:
“My joy and gratitude at the original publication of Revolution Starts at Home is now only exceeded by my excitement in…
I love books that keep me up at night. I'm constantly trying to get into a good, healthy bedtime routine—but I am also constantly sabotaging that effort by finding books that I simply can’t put down. The feeling of being drawn so deep into a story that the hours slip away is easily one of my favorite feelings in the world. I also love books that make me wake up in the middle of the night, books that slide into my brain and plant new ideas there. As an author, I am always striving to write those books. I can think of no higher compliment than “I stayed up all night reading it.”
This book delivers truly striking insight into the nature of fear, the cost of survival, and cycles of violence. Dawson’s writing shines here, grounded and visceral, and deeply honest. Between the propulsive and tense plot, the exquisitely rendered characters, and the unflinching examination of the world we live in, this one kept me up late and woke me up early.
How far would you go to be free? Three generations of women forge a new path through an America torn by a mysterious wave of violence in this “chilling [and] dizzyingly effective” (The New York Times Book Review) novel of revenge, liberation, and triumph.
“A compulsively readable fusion of domestic thriller and modern horror.”—Kameron Hurley, author of The Light Brigade
“A novel that defines this era.”—Stephen Graham Jones, New York Times bestselling author of The Only Good Indians
They call it The Violence: a strange epidemic that causes the infected to experience sudden bursts of animalistic rage, with no provocation…
I love sport. I played my last game of cricket when I was 69 and, as I approach my eightieth year, I continue to play golf, confusing my partners by switching from right to left hand when chipping and putting. I like watching sport but prefer to spectate via television rather than being there. I confess I do not fully understand American sports: I cannot fathom why a hit over the fence in baseball can score 1, 2, 3, or 4 rather than the undisputed 6 of cricket; and, while I admire the strategies of American football, I wonder why a ‘touchdown’ does not actually involve touching down.
In this narrative of the Munich Olympic Games the authors demonstrate that sport and politics were closely intertwined. Much of the planning for the event was based on that of the 1936 Nazi extravaganza but aimed at promoting a different international image, that of German post-war modernity: this at a time when Cold War tensions were easing, with neighbouring East Germany receiving IOC recognition and entering a team under its own flag. The Black September terrorist attack is dealt with briefly and more time is spent discussing the political aftermath, both short and long-term. The book supports my belief that sport is intensely political: sometimes even picking a team is a political act and claiming that sport and politics do not mix is actually a political statement.
The 1972 Munich Olympics - remembered almost exclusively for the devastating terrorist attack on the Israeli team - were intended to showcase the New Germany and replace lingering memories of the Third Reich. That hope was all but obliterated in the early hours of September 5, when gun-wielding Palestinians murdered 11 members of the Israeli team. In the first cultural and political history of the Munich Olympics, Kay Schiller and Christopher Young set these Games into both the context of 1972 and the history of the modern Olympiad. Delving into newly available documents, Schiller and Young chronicle the impact of…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
Starting with the public claim that Canadian society exhibits social indifference to the racialized and gendered violence connected to murdered and missing Indigenous women and girls, Granzow interrogates the presumed absence suggested the word indifference, showing that it hides something present and active: a social investment and authorization of this violence as part of the maintenance of the settler-colonial state.
Looking at the city of Edmonton historically, ways that this investment – or commitment – has materialized are elaborated, including a policing initiative (Project Kare) that collects demographic information on individuals expected to be subject to (colonial) violence and the former Charles Camsell Hospital that incarcerated Indigenous peoples from where many disappeared. This impacted my thinking on the contradictions inherent to the notion of care and the place I call home.
In 2004, Amnesty International characterized Canadian society as "indifferent" to high rates of violence against Indigenous women and girls. When the Canadian government took another twelve years to launch a national inquiry, that indictment seemed true. Invested Indifference makes a startling counter-argument: that what we see as societal unresponsiveness doesn't come from an absence of feeling but from an affective investment in framing specific lives as disposable. Kara Granzow demonstrates that mechanisms such as the law, medicine, and control of land and space have been used to entrench violence against Indigenous people in the social construction of Canadian nationhood.
