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I love sport. I played my last game of cricket when I was 69 and, as I approach my eightieth year, I continue to play golf, confusing my partners by switching from right to left hand when chipping and putting. I like watching sport but prefer to spectate via television rather than being there. I confess I do not fully understand American sports: I cannot fathom why a hit over the fence in baseball can score 1, 2, 3, or 4 rather than the undisputed 6 of cricket; and, while I admire the strategies of American football, I wonder why a ‘touchdown’ does not actually involve touching down.
In the late 1990s I asked Mike Cronin to join me in the International Centre for Sports History and Culture that I had set up at De Montfort University. Initially he was wary. He later told me that, although he saw me as a leader in the development of sports history, he also viewed me as a strange, perhaps outdated creature: the economic historian. I welcomed him to Jurassic Park. I admire this book because Mike covers world sporting development in just 40,000 words, a task that took me over 100,000 more (but mine is cheaper by the page!). More significantly it was the starting point for my own global venture and it stimulated me to take off my economic blinkers and consider social, cultural, and political issues.
Sport is big business; international in nature and the focus of much media and cultural attention. In this Very Short Introduction, Mike Cronin charts the history of sport, from its traditional origins in folk football and cock fighting to its position as a global phenomenon today. Looking at a variety of sports from team games such as rugby, cricket, and football to games for individuals such as golf, tennis, and skiing, he considers how these first emerged and captivated the interest of ordinary people, and how sport has been transformed within our daily lives.
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I love sport. I played my last game of cricket when I was 69 and, as I approach my eightieth year, I continue to play golf, confusing my partners by switching from right to left hand when chipping and putting. I like watching sport but prefer to spectate via television rather than being there. I confess I do not fully understand American sports: I cannot fathom why a hit over the fence in baseball can score 1, 2, 3, or 4 rather than the undisputed 6 of cricket; and, while I admire the strategies of American football, I wonder why a ‘touchdown’ does not actually involve touching down.
The uncertainty of the result is a bedrock of sport. Yet, although it should not be pre-determined, it does happen. Gambling interests, the very people who developed rules for many early sports, can persuade competitors (by threats or bribes) not to perform to the best of their abilities. The book shows that cheating to lose has a long history dating back to Antiquity, when fines on cheating competitors paid for statues to commemorate the gods. I have never believed in the purity of sport and its participants. Sport may well breed character, a mantra of the sports lobby, but, I suggest, not necessarily good character. The book appeals to me as it shows how historians can dig out evidence on activities which, to be successful, must be covert.
Match-Fixing and Sport studies match-fixing in historical perspective, revealing how match-fixing has always been a major sporting continuity, alongside another longstanding continuity, a widely-held belief in a mythical recent past of pristine purity.
The volume begins with a brief overview of match-fixing's global contemporary contexts, the broad range of sports where it now surfaces, increased recognition of its moral, social, and economic threat, and the varied responses of leading sports organizations, legal gambling operators, police forces, governmental departments, and regulators. The following chapters explore the challenges of finding any reliable evidence of match-fixing in the past. An overview shows that…
I love sport. I played my last game of cricket when I was 69 and, as I approach my eightieth year, I continue to play golf, confusing my partners by switching from right to left hand when chipping and putting. I like watching sport but prefer to spectate via television rather than being there. I confess I do not fully understand American sports: I cannot fathom why a hit over the fence in baseball can score 1, 2, 3, or 4 rather than the undisputed 6 of cricket; and, while I admire the strategies of American football, I wonder why a ‘touchdown’ does not actually involve touching down.
Another dark side of sport is the position it accords women. In this accessible (but not dumbed down) work, American academic Jaime Schultz provides an overview of how women have fared over the years. Her approach is to pose a set of questions that are answered within chapters covering, for example, occupational opportunities, sex segregation (not, I would emphasise, in my bowls team), sexualities, female health, and the media. I admire Jaime for her determination to give women’s sport its rightful place not only in sports history but in contemporary society. She also deserves kudos when, though a young scholar, she challenged my views on methodology in sports history.
Although girls and women account for approximately 40 percent of all athletes in the United States, they receive only 4 percent of the total sport media coverage. SportsCenter, ESPN's flagship program, dedicates less than 2 percent of its airtime to women. Local news networks devote less than 5 percent of their programming to women's sports. Excluding Sports Illustrated's annual "Swimsuit Issue," women appear on just 4.9 percent of the magazine's covers.
Media is a powerful indication of the culture surrounding sport in the United States. Why are women underrepresented in sports media? Sports Illustrated journalist Andy Benoit infamously remarked that…
Separating the true stories from the myths, The Duty of Memory provides a deeper understanding of the diverse motivations that drove ordinary people to join an underground network of French Resistants despite terrible odds and horrifying consequences.
This book takes the reader inside the true story of men and women…
I love sport. I played my last game of cricket when I was 69 and, as I approach my eightieth year, I continue to play golf, confusing my partners by switching from right to left hand when chipping and putting. I like watching sport but prefer to spectate via television rather than being there. I confess I do not fully understand American sports: I cannot fathom why a hit over the fence in baseball can score 1, 2, 3, or 4 rather than the undisputed 6 of cricket; and, while I admire the strategies of American football, I wonder why a ‘touchdown’ does not actually involve touching down.
Indigenous populations too have had a raw deal: from settlers who took their land and from those who felt they knew what was best for them. Although among the lesser sinners, sports historians have disregarded their traditional sports and focussed on their participation in sports imposed on them by invading powers. In contrast, Australian Aborigines feature in Roy Hay’s book as sportspersons in their own right. Hay shows that they were human beings who performed a constructive role in Australia’s sporting history. He does this not as a woke, bleeding heart academic but as a historian determined to unearth the ‘true’ story of Aboriginal participation in Australian Rules Football. As an Australian citizen I wanted to read this story.
This book will revolutionise the history of Indigenous involvement in Australian football in the second half of the nineteenth century. It collects new evidence to show how Aboriginal people saw the cricket and football played by those who had taken their land and resources and forced their way into them in the missions and stations around the peripheries of Victoria, South Australia and Western Australia. They learned the game and brought their own skills to it, eventually winning local leagues and earning the respect of their contemporaries. They were prevented from reaching higher levels by the gatekeepers of the domestic…
A close college friend lost a child and dear friends to the group's suicide death at the hands of the Rev. Jim Jones at Jonestown, Guyana. As a physician, psychiatrist, and psychoanalyst, I made the decision to use my knowledge, training, and skill in individual, group, and family therapy to explore and try to help others and myself understand and stand up to destructive, controlling gurus of all kinds…from destructive, exploitive religious cults to violent terror group cults like that of Osama bin Laden’s Al Qaeda. It has been a moving and emotional journey.
I am impressed with Stern’s courage and interview skills. She goes to where radical Islamist killers are born and raised—such as Pakistan. Madrassa schools recruit whole families in their promotion of violent jihad as a way of life and commitment. Youths will dedicate their lives, even die, for what they perceive as worthy causes.
Stern exposes the powerful tools by which ordinary people come to kill in God’s name with a sense of quiet conviction.
For four years, Jessica Stern interviewed extremist members of three religions around the world: Christians, Jews, and Muslims. Traveling extensively-to refugee camps in Lebanon, to religious schools in Pakistan, to prisons in Amman, Asqelon, and Pensacola-she discovered that the Islamic jihadi in the mountains of Pakistan and the Christian fundamentalist bomber in Oklahoma have much in common. Based on her vast research, Stern lucidly explains how terrorist organizations are formed by opportunistic leaders who-using religion as both motivation and justification-recruit the disenfranchised. She depicts how moral fervor is transformed into sophisticated organizations that strive for money, power, and attention. Jessica…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This is an immensely readable book and a wonderful introduction to the very different ways in which violence might be interpreted from a dizzying range of perspectives.
Schinkel urges us to reflect on our appetites for violence in our reading matter, our cinema and theatre-going, and our hunger for news. He also poses thorny questions about the ‘productive’ potential of violent action.
This book provides a novel approach to the social scientific study of violence. It argues for an 'extended' definition of violence in order to avoid subscribing to commonsensical or state propagated definitions of violence, and pays specific attention to 'autotelic violence' (violence for the sake of itself), as well as to terrorism.
What were America's first prisons like? How did penal reformers, prison administrators, and politicians deal with the challenges of confining human beings in long-term captivity as punishment--what they saw as a humane intervention?
The Deviant Prison centers on one early prison: Eastern State Penitentiary. Built in Philadelphia, one of the…
I have always strived to speak out when surrounded by silence, whether in person through my own voice, or through the books I have written and had published. Not because I am heroic or noble, but because I am angered by suppressed truth, and I believe reality should be shown as it is, not as people believe it should be. That is why the books I chose are so important to me, because they fearlessly exposed the truths the respective authors were determined to show, risks be damned. I hope these books inspire you as much as they have inspired me.
I loved this book because of the many years I spent living in Mexico and the deep connection I have to that country, culture, and its people. The sheer potency and ferocity from which the various authors wrote of the tragedies and struggles plaguing contemporary Mexico was astounding.
With bravery that is hard to fathom, the collection of celebrated journalists exposed the realities and truths of their beloved country that government officials, police, and military have killed to keep silent. I was angry, sad, moved, and inspired all at the same time while reading this book, and it showed me the power of writing as realistically as possible without compromise.
With contributions from seven of Mexico's finest journalists, this is reportage at its bravest and most necessary - it has the power to change the world's view of their country, and by the force of its truth, to start to heal the country's many sorrows.
Supported the Arts Council Grant's for the Arts Programme and by PEN Promotes
Veering between carnival and apocalypse, Mexico has in the last ten years become the epicentre of the international drug trade. The so-called "war on drugs" has been a brutal and chaotic failure (more than 160,000 lives have been lost). The drug cartels…
I spent many a night growing up glued to the television, watching Ken Burns’ Civil War. But as I got older, I found my interests stretching beyond the battles and melancholic music on the screen. I decided to become a historian of abolitionism–the radical reform movement that fought to end the evils of slavery and racial prejudice. Through my research, I seek to explain the substantial influence of the abolitionist movement as well as its significant limitations. I received my Ph.D. from the University of Virginia in 2017, and have since held positions at such institutions as The New School, the University of Bonn, and the Massachusetts Historical Society.
This book demonstrates a point that I always try to make to students: the antislavery movement was much more than mass meetings and heroic escapes along the Underground Railroad.
It was far more complex–and, at times, far more violent. Many Black activists in the years before the Civil War turned to the tactics of violence to try and shake a complacent nation into action. They did so in desperation, and only with much anguish–and much controversy.
Jackson's book gets deep into the weeds of how the struggle for antislavery progress actually worked.
From its origins in the 1750s, the white-led American abolitionist movement adhered to principles of "moral suasion" and nonviolent resistance as both religious tenet and political strategy. But by the 1850s, the population of enslaved Americans had increased exponentially, and such legislative efforts as the Fugitive Slave Act and the Supreme Court's 1857 ruling in the Dred Scott case effectively voided any rights black Americans held as enslaved or free people. As conditions deteriorated for African Americans, black abolitionist leaders embraced violence as the only means of shocking Northerners out of their apathy and instigating an antislavery war.
In Force…
I am a Canadian writer, teacher, and mother with Norwegian and Scottish ancestry. Since my twenties, I have been fascinated by ancestral memory, what Martha Graham (a late great dance pioneer) called ‘blood memory.’ Having spent many years in dance and therapy, diving into my own unique somatic symptoms, I started to realize that my mother’s (and grandmother’s) traumas were entwined and entangled with my own and that my body was holding on to all of it. What a relief to discover the research of transgenerational epigenetics! This curiosity fueled the narrative of my debut novel, Becoming Leidah, allowing me to explore Norse and Celtic mythology, as a way to speak about very personal truths.
A memoir that blends science and history with myth and memoir, Susan Griffin’s writing is like sinking into deep water to find buried treasure. Every time I pick this book up (again and again), I find relevance, for my own family and the world around me, particularly related to the earthquake that truth-telling has for individuals, families, and nations. It reminds me that interconnectedness is not just an image or an idea; the web of our lives is created and held together by the secrets we keep, and the truths that inevitably surface after years of denial.
Written by one of America's most innovative and articulate feminists, this book illustrates how childhood experience, gender and sexuality, private aspirations, and public personae all assume undeniable roles in the causes and effects of war.
Pioneer Paddles of the Colonial South
by
William D. Auman,
Award-winning novelist William Auman, author of If Trees Could Testify..., takes the reader on a time-traveling odyssey featuring 345 bodies of water in six states within the historical context through which they unfold.
Journey into remaining Colonial-era wilderness with stories of pirate treasure, epic frontiersmen, Indigenous Peoples, and Revolutionary…
I’ve been fascinated by information technology since I was a child–whether in the form of books, libraries, computers, or cell phones! Living through a massive expansion in the volume of data, I believe it is essential to study the long history of information to make sense of our current data-driven times–which is why I became a historian of data, which I teach and write about full time. Here are some of the most informative and insightful books that have helped me make sense of our issues, ranging from information overload and artificial intelligence to privacy and data justice.
How do citizens learn to accept violence perpetuated by their own governments? Answering this profoundly relevant and timely question lies at the heart of Linstrum’s book–and data lies at the crux of the answer. He shows how, despite massive amounts of data about colonial violence circulating in postwar Britain, British people found ways to accommodate and justify that violence.
This book is a sobering challenge to the belief that better information produces better and more empathetic societies, showing that the connection between knowledge and enlightened behavior is not nearly as straightforward as we may want to believe.
An eye-opening account of how violence was experienced not just on the frontlines of colonial terror but at home in imperial Britain.
When uprisings against colonial rule broke out across the world after 1945, Britain responded with overwhelming and brutal force. Although this period has conventionally been dubbed "postwar," it was punctuated by a succession of hard-fought, long-running conflicts that were geographically diffuse, morally ambiguous, and impervious to neat endings or declarations of victory. Ruthless counterinsurgencies in Malaya, Kenya, and Cyprus rippled through British society, molding a home front defined not by the mass mobilization of resources, but by sentiments…
