100 Books Like The Great Work

OK, maybe it’s funny to recommend a book that sold in the millions. But this, and the TV series that went along with it, remains the best explanation of the evolution of astronomy and, especially, the social context for that evolution. Carl Sagan is by far the best science popularizer of the past century.

In an afterword, Dillard writes that, as she aged, she came to regret the grandeur of the sentences in this book. But I’m grateful that she wrote it—a chronicle of two years in the Shenandoah Valley—exactly as she did.

I carry this book around like a bible, reading its paragraphs like poems.

One of the very important agricultural issues is treatment of animals especially those grown in confined animal feeding operations (CAFOs).

Singer was among the very first who wrote about how animals are treated by the agricultural enterprise and by people. He was among the first to tell us that animals can suffer and therefore we must consider our moral obligation to any creature that can suffer.

Animal science has made more progress than most other agricultural disciplines in changing the way animals are treated. There is still a long way to go.

Wendell Berry is a Kentucky farmer, a prolific author, an environmental activist, cultural critic, and poet.

In this book, one of his many, he raises important questions about the practice of agriculture in the United States and some of the consequences including loss of small farms and communities, the ecological effects, energy use, and agriculture's externalities.

His work has been largely ignored by the agricultural community including most faculty in colleges of agriculture. He writes eloquently about his concern that man was not made to rule the world and his claim that to rule the world we must conquer it.

Humans and agriculture have conquered and ignored and externalized the cultural, environmental, and human costs, which Berry explores in detail. His work has not been ignored by the environmental community.

Paul Thompson is Professor of philosophy and holds the Kellogg chair in agricultural ethics at Michigan State University.

He was the first philosopher to explore the ethics of agriculture. It might be more correct to say he was the first to explore the lack of a specific ethical foundation for agriculture. He is a prolific writer and has published several books and numerous papers on agricultural ethics.

I have met him, read his work, and have benefited from his knowledge.

When I began my career as a professor at Colorado State University I knew my responsibility was to study the kinetics of herbicide degradation and soil and develop systems for weed control in agronomic crops.

During my academic career at Cornell University and Oregon State University no one ever suggested I should take class in philosophy or that agriculture had moral problems. I knew and my professors emphasized agriculture was a worthy and essential human endeavor.

When I first became acquainted with William Aiken and he introduced me to his book my view of agriculture began to change. I realized the value and essential role of moral philosophy to agriculture. I know I was viewed as a traitor to my discipline, but Aiken's book convinced me there was something wrong.

As a professor and educator I had a responsibility to begin to study and write about agricultural ethics.

Philosopher Loyal Rue, an important mentor of mine, coined and developed the concept that our science-based understandings of cosmic, planetary, and biological evolution represent Everybody’s Story, a notion he first proposed in Amythia: Crisis in the Natural History of Western Culture. He writes with lucidity, grace, and deep wisdom, and is frequently quoted in my book.

Astronomer Chet Raymo wrote a weekly column for the Boston Globe called Science Musings, and is a masterful storyteller and delightful human being.

Here are some quotes about the nature of scientific inquiry. “Delight in the unexpected is part of the lifeblood of science. Almost alone among belief systems, science welcomes the disturbingly new.” “Science is a spider’s web. Confidence in any one strand of the web is maintained by the tension and resiliency of the entire web.” “Science, like the play of children, satisfies a deep-seated need for escape from the boredom of fixity and the trauma of chaos.”

Thomas Berry was a cultural historian who studied the cultures of Europe, China, America, India, and the Indigenous worlds with a single burning question in his mind: What is the role of humanity in the universe? Of course, this idea that humanity has a cosmic role is the opposite of the view promoted by modern science of an evolving universe that is going nowhere.

Given his professional background in the humanities, it is surprising that Berry names science as the primary revelation of the divine. He is committed to the idea that the sciences have discovered a common creation story, one that will play an important role for centuries to come. 

When I first met Thomas Berry and asked him about my personal role in the universe, he said simply, "Tell science's story of a developing universe; but tell it with a feeling for its music. That's what the spiritual… show more.

The best available summary of Deep Ecology. An anthology of seminal essays inspired by Norwegian philosopher and activist Arne Naess, who sought to create an ecological paradigm shift in society – his work influenced the Greenpeace founders. This collection includes essays by Naess, Chellis Glendinning, Gary Snyder, Dolores LaChapelle, Paul Shepard, and others, who examine the ecological tradition from Spinoza and Thoreau to Santayana and ecofeminism.