Here are 100 books that The Great Acceleration fans have personally recommended if you like
The Great Acceleration.
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I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
This book changed my thinking not just about pollution and its impact, but how scientific (and I would include historical) research itself often perpetuates colonial power dynamics. Its centering of Indigenous perspectives shifts thinking about plastic pollution by aligning it with Indigenous concepts of land, ethics, and relations.
In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Metis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)-an anticolonial science laboratory in Newfoundland, Canada-to illuminate how pollution is not a symptom of…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
The authors examine urban environmental harm in three US cities and the environmental and social cost of growth.
The powerful takeaway is their explanation of why this harm remains largely hidden – the “churning” of industry and residential areas and the political incentives to reward short-term gain and ignore long-term costs.
Winner of the 2020 Robert E. Park Award for Best Book from the Community and Urban Sociology Section of the American Sociological Association
From a dive bar in New Orleans to a leafy residential street in Minneapolis, many establishments and homes in cities across the nation share a troubling and largely invisible past: they were once sites of industrial manufacturers, such as plastics factories or machine shops, that likely left behind carcinogens and other hazardous industrial byproducts. In Sites Unseen, sociologists Scott Frickel and James Elliott uncover the hidden histories of these sites to show how they are regularly…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
Alice Mah puts a human face on the legacy of derelict factories, shipyards, and other facilities in cities in the US, UK, and Russia, tracing a global story of the impact of deindustrialization on communities. She shows “landscapes of ruination” are vital complex places of changing economies, memory, and identity.
Abandoned factories, shipyards, warehouses, and refineries are features of many industrialized cities around the world. But despite their state of decline, these derelict sites remain vitally connected with the urban landscapes that surround them. In this enlightening new book, Alice Mah explores the experiences of urban decline and post-industrial change in three different community contexts: Niagara Falls, Canada/USA; Newcastle-upon-Tyne, UK; and Ivanovo, Russia. Employing a unique methodological approach that combines ethnographic, spatial, and documentary methods, Mah draws on international comparisons of the landscapes and legacies of industrial ruination over the past forty years. Through this, she foregrounds the complex challenges…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
Nixon’s concept of “slow violence” is one of the most useful for recognizing the long-term, and “slow motion urgency” of environmental damage.
His lucid storytelling highlights the environmentalism of marginalized communities. I’m inspired by his goal of changing how we think about the “deferred casualties of our poisonous, unsustainable practices.”
The violence wrought by climate change, toxic drift, deforestation, oil spills, and the environmental aftermath of war takes place gradually and often invisibly. Using the innovative concept of "slow violence" to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as…
I am a philosopher and writer, but I have equally been a soldier, designer, educator, and farmer. Thus, I am a product of this history. At the center of my gravity are concerns with environmental and climatic issues, conflict reduction, social justice, and political change predicated upon conditions of sustainability. I live in Australia but have worked in the Americas, Asia, and Europe. I have written over twenty books because I am driven to understand the complexity of the world in which I live. I am an activist, and so I strive to act affirmatively based on the knowledge I have gained.
Ailton Kranek is a well-known Indigenous Rights activist, environmental campaigner, activist, and journalist in and beyond Brazil. His modest seventy-three-page book looks at, and beyond, life in the Krenak village in Minas Gerais on the Doce River, in southeast Brazil, on the edge of the Amazon. What I so like about this book is it confronts the horror of the prospect of extinction without turning away to the present culture as a force of resistance.
The members of the Krenak nation call the river Watu—our grandfather—a person. His story, the story of his village, and of the river are one. Watu winds its way 853 kilometres through the Amazon to the coast. In 2015, the collapse of a dam released highly contaminated water from mining into the river, causing an ecological disaster. But the plight of the village needs to be seen in a wider context…
"Ailton Krenak's ideas inspire, washing over you with every truth-telling sentence. Read this book." - Tanya Talaga, bestselling author of Seven Fallen Feathers
Indigenous peoples have faced the end of the world before. Now, humankind is on a collective march towards the abyss. Global pandemics, extreme weather, and massive wildfires define this era many now call the Anthropocene.
From Brazil comes Ailton Krenak, renowned Indigenous activist and leader, who demonstrates that our current environmental crisis is rooted in society's flawed concept of "humanity" - that human beings are superior to other forms of nature and are justified in exploiting it…
Chris Fitch is a writer, geographer, and storyteller. Formerly a senior staff writer at Geographical, the magazine of the Royal Geographical Society, he has reported from Australia to Kenya, Arizona to the Galápagos Islands, covering global stories on climate change, ecological urbanism, wildlife conservation, cultural revitalisation, sustainable development, geopolitics, science, travel, and more.
A profoundly depressing but important explanation of the paradox that the more power humans gain over the Earth, the more the planet we call home will turn against us, a fundamental shift in humanity's relationship with nature, and making our existence ever more precarious.
Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch the Anthropocene one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
For folks who are now thinking how the heck can we make political progress in this locked up and self-destructive world? this book is a clear guide. It breaks down the major things that we should be thinking about as we head into a climate destabilized world. Its core idea is especially relevant and hearkens back to what Pasternak described in her work for the Algonquins of Barriere Lake: the “first virtue” of institutions going forward needs to their responsiveness to ecological feedback, even before their justice. This makes sense, too! Without our institutions being “ecologically reflexive,” they can never be just. They won’t be able to sustain fairness over generations! That’s one of the big problems Gardiner found.
The Politics of the Anthropocene is a sophisticated yet accessible treatment of how human institutions, practices, and principles need to be re-thought in response to the challenges of the Anthropocene, the emerging epoch of human-induced instability in the Earth system and its life-support capacities. However, the world remains stuck with practices and modes of thinking that were developed in the Holocene - the epoch of around 12,000 years of unusual stability in the Earth system, toward the end of which modern institutions such as states and capitalist markets arose. These institutions persist despite their potentially catastrophic failure to respond to…
I’m a political economist interested in development which I’ve been studying, researching, and writing about since my undergraduate days in the early 1990s.
We need to transform contemporary notions and practices of social change if we are to achieve genuine human development without destroying the planet.
This book by John Bellamy Foster deploys the concept of the metabolic rift to explain how capitalism is a fundamentally unsustainable economic system, subordinating nature ever more to its rhythms of competitive capital accumulation.
The greatest costs of environmental destruction – desertification, droughts, chemical contamination, flooding – are shouldered by the world’s poorest people who have already suffered from the impacts of colonialism and exploitative trade relations with more powerful states and economies.
Foster offers a vision of an alternative future where we meet all of humanity’s needs through caring for the planet’s environment.
Explores capitalism's role in creating the current state of climate emergency
Over the last 11,700 years, during which human civilization developed, the earth has existed within what geologists refer to as the Holocene Epoch. Now science is telling us that the Holocene Epoch in the geological time scale ended, replaced by a new more dangerous Anthropocene Epoch, which began around 1950. The Anthropocene Epoch is characterized by an "anthropogenic rift" in the biological cycles of the Earth System, marking a changed reality in which human activities are now the main geological force impacting the earth as a whole, generating at…
In my kidlit writing, I am someone who almost exclusively writes more difficult topics, grounded in reality. My debut deals with the police-sanctioned murder of Black people. My second book deals with mental illness and how to bounce back from sad days in a way that’s accessible to young people. I thoroughly enjoy reading and writing more thoughtful picture books with much to say about our greater world.
Another picture book dealing with difficult themes. John Coy’s, If We Were Gone speaks to what would happen should humanity fall into environmental catastrophe. While this is a very real and frightening topic for many of us, it handles the subject with a gentle tone and so much care, the reader can’t help but feel comforted. John’s book reminds us that we need the environment much more than it needs us, and that one day or another, there will be greener days ahead.
Water, air, sunlight, plants . . . we need these elements to live in this world. But does the world need us? And what would happen to the world if humans were gone? This is the premise of a thought-provoking picture book from John Coy. His insightful text explores how nature would reclaim the planet, accompanied by Natalie Capannelli's gorgeous watercolor illustrations. Back matter gives further context and discusses what kids (and all of us) can do to truly help our planet.
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
I grew up wandering farmers’ fields looking for arrowheads, and I started working in archaeology at 16 – 50 years ago. I ski, snowshoe, run, and play piano, but I sold my soul to the archaeology devil a long time ago. I specialize in hunter-gatherers, and I’ve done fieldwork across the western US, ethnographic work in Madagascar, and lectured in many countries. I’ve learned that history matters, because going back in time helps find answers to humanity’s problems – warfare, inequality, and hate. I’ve sought to convey this in lectures at the University of Wyoming, where I’ve been a professor of anthropology since 1997.
Most books about the future are real bummers. Climate change, war, inequality... the problems seem insurmountable. This book helped me get past those feelings. Yes, we’ve royally screwed things up, but in lyrical prose Ackerman shows us that while it was our ingenuity that led us to screw up the environment, it’s also our ingenuity that can fix it, if we accept the challenge and responsibility. “We can become Earth-restorers,” she claims, “and Earth-guardians.” I like that.
With her celebrated blend of scientific insight, clarity, and curiosity, Diane Ackerman explores our human capacity both for destruction and for invention as we shape the future of the planet Earth. Ackerman takes us to the mind-expanding frontiers of science, exploring the fact that the "natural" and the "human" now inescapably depend on one another, drawing from "fields as diverse as evolutionary robotics...nanotechnology, 3-D printing and biomimicry" (New York Times Book Review), with probing intelligence, a clear eye, and an ever-hopeful heart.
