Here are 100 books that Traces on the Rhodian Shore fans have personally recommended if you like
Traces on the Rhodian Shore.
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My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
This book has long been my go-to guide on all matters related to the relationship between science and religion. Its beauty is that it takes a cool, clear-headed look at the history of a subject that frequently stimulates more heat than light.
It’s now over thirty years old but has aged extremely well–certainly better than I have! I still find it illuminating on episode after episode. The connections are subtle and complex; Brooke never allows us to settle for comfortable simplicity.
The dragons of Yuro have been hunted to extinction.
On a small, isolated island, in a reclusive forest, lives bandit leader Marani and her brother Jacks. With their outlaw band they rob from the rich to feed themselves, raiding carriages and dodging the occasional vindictive…
My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
My admiration for this book knows no limits. Initially, I was put off by the title, but the subtitle says it all: The Forgotten Origins of the Modern Humanities. I know of no other book that tells the remarkable story of the very idea that there’s something called ‘the humanities’ and how it emerged as a suite of disciplines in modern education.
In a book of this scope and scale, I find it stunning that the author seems to have included a witticism on every other page!
Many today do not recognize the word, but "philology" was for centuries nearly synonymous with humanistic intellectual life, encompassing not only the study of Greek and Roman literature and the Bible but also all other studies of language and literature, as well as history, culture, art, and more. In short, philology was the queen of the human sciences. How did it become little more than an archaic word? In Philology, the first history of Western humanistic learning as a connected whole ever published in English, James Turner tells the fascinating, forgotten story of how the study of languages and texts…
My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
What I love about this book is the way it challenges the taken-for-granted thought that ‘truth’ is easily discovered. With compelling examples from the past, Shapin works through the ways in which scientific knowledge is made–the struggles that its practitioners have to engage in to construct and consolidate credibility.
What the author reveals is that trust is as fundamental in science as it is in everyday life. A revolutionary thought: who do we trust, and why?
How do we come to trust our knowledge of the world? What are the means by which we distinguish true from false accounts? Why do we credit one observational statement over another? This study engages these universal questions through a recreation of a crucial period in the history of early modern science: the social world of gentlemen-philosophers in 17th-century England. The author paints a picture of the relations between gentlemanly culture and scientific practice. He argues that problems of credibility in science were practically solved through the codes and conventions of genteel conduct: trust, civility, honour, and integrity. These codes…
When Annie Thornton, midwife and apprentice witch, falls through time to a 15th-century Yorkshire village with her telepathic cat, Rosamund, she befriends Will and Jack, two soldiers returning from the French Wars. Mistress Meg, Annie’s ancestral aunt living in the 15th century, is…
My love for ideas and their history was born when I was still in high school. It was my old English teacher who first opened up the power of ideas in literature to change the world. I’m pretty sure he loved Eleanor Roosevelt’s comment: “Great minds discuss ideas; average minds discuss events; small minds discuss people.” Whether or not that’s true, my taste was further sharpened when I took a two-year course on the history of thought about nature and culture as an undergraduate student. I was captivated.
What struck me about this book was its enigmatic subtitle: A Metabiography. Here, I encountered not a biography of the great Prussian scientific traveler Alexander von Humboldt but a host of different Humboldts: Humboldt the liberal democrat, Humboldt the Aryan supremacist, Humboldt the anti-slavery Marxist, and Humboldt the pioneer of globalization.
What I discovered is that biographers construct their subjects in the image of their own time and place. This impressed me with two thoughts: that all scientific reputations are fundamentally unstable and that all of us are composed of multiple selfhoods.
Alexander von Humboldt (1769-1859) is one of the most celebrated figures of late-modern science, famous for his work in physical geography, botanical geography, and climatology, and his role as one of the first great popularizers of the sciences. His momentous accomplishments have intrigued German biographers from the Prussian era to the fall of the Berlin wall, all of whom configured and reconfigured Humboldt's life according to the sensibilities of the day.This volume, the first metabiography of the great scientist, traces Humboldt's biographical identities through Germany's collective past to shed light on the historical instability of our scientific heroes.
I am a historian of early modern Britain, with particular interests in the cultural and religious history of the English Reformation, as well as in the fields of historical memory and time. I enjoy pursuing these subjects not only through research and reading, but also teaching. I am currently the J. H. Plumb College Lecturer in History at Christ’s College, University of Cambridge.
This book explores post-Reformation attitudes to the medieval past, which was continuously debated and rewritten according to the shifting religious landscape of the sixteenth century and beyond.
Helen Parish’s work helped me to see the merits and benefits of crossing the rather arbitrary divide between the medieval and early modern periods, since it so deftly places medieval and Reformation sources in dialogue.
Her book also makes fascinating reading for anyone wanting to better understand reformed Protestantism as a culture of adaptation and accommodation, as much as of destruction and the outright rejection of the Catholic past.
Helen L. Parish presents an innovative new study of Reformation attitudes to medieval Christianity, revealing the process by which the medieval past was rewritten by Reformation propagandists. This fascinating account sheds light on how the myths and legends of the middle ages were reconstructed, reinterpreted, and formed into a historical base for the Protestant church in the sixteenth century.
Crossing the often artificial boundary between medieval and modern history, Parish draws upon a valuable selection of writings on the lives of the saints from both periods, and addresses ongoing debates over the relationship between religion and the supernatural in early…
I have been interested for years in the causes and dynamics of religious violence, since to work towards resolving conflicts involving religious faith, one needs to understand them as more than hair-splitting arguments between opposed schools of fanatics. The door to this project opened wide in Malta, where I spent six months teaching under a brilliant Catholic priest who was also a sociologist and an expert on Christian history. Father Joe steered me toward the books I needed to consult. More important, he understood that faith and reason should not be considered opposites, and that debating fundamental concepts is essential to the moral and spiritual health of a religious organization.
The year 381 marked the point at which the new Roman emperor, Theodosius, convened the Church council that outlawed Arianism and made Jesus’ role as God incarnate, the Second Person of the Trinity, an essential part of Christian orthodoxy. For the historian Charles Freeman, this noxious combination of secular and ecclesiastical power stands as the origin of the development he described earlier in The Closing of the Western Mind (Anchor, 2005). Freeman’s analysis of the “Greek-ification” of Christian thinking is very sharp, and he tells the story of Theodosius well, even if he sometimes seems to be reading elements of modern dictatorial leadership back into that emperor’s character. A stimulating, provocative read.
In A.D. 381, Theodosius, emperor of the eastern Roman empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christian orthodoxy and brought to an end a lively and wide-ranging debate about the nature of God; all other interpretations were now declared heretical. It was the first time in a thousand years of Greco-Roman civilization free thought was unambiguously suppressed. Why has Theodosius's revolution been airbrushed from the historical record? In this groundbreaking book, acclaimed historian Charles Freeman argues that Theodosius's…
Chasing Light is a lyrical meditation on grief, memory, and the fragile beauty of everyday life. At its core, it is a story of resilience, forgiveness, and the transformational power of human connection. It sheds light on the overlooked realities of homelessness and addiction, while emphasizing the importance of compassion…
Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording from Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
Some of the big topics within Bible prophecy are the Great Tribulation Period with the Antichrist at the helm, and whether Bible believers will be raptured before or after this period of distress. The authors tackle this tough question with sound biblical evidence to support their claims.
Unfortunately, their findings go against many popular opinions of the modern Church and there is great debate amongst believers about the Rapture. This is why their book is very important to provide much needed information for those who hold differing views.
Despite the popular theology of our day, Christians should not expect to get out of experiencing the tribulation or the end times. Nowhere in the Bible does the Lord promise us this, say Michael Brown and Craig Keener, two leading, acclaimed Bible scholars. In fact, they say, Jesus promises us tribulation in this world.
Yet this is no reason to fear. In this fascinating, accessible, and personal book, Brown and Keener walk you through what the Bible really says about the rapture, the tribulation, and the end times. What they find will leave you full of hope. God's wrath is…
I became a science journalist because I’ve been fascinated by the natural world around me for as long as I can remember. I also always loved imagining another world or realm, ever since I first read The Lion, the Witch, and the Wardrobe and The Wizard of Oz series as a child. So when I was writing my blog, Gory Details, at National Geographic, I naturally started to get curious about places around the world that are linked to legends of otherworldly realms. Now, as an author, I’ve had the chance to explore these places for myself, and I hope readers will enjoy going on the journey with me!
I was so surprised to learn from this book how little the Bible actually focuses on heaven and hell, given how much emphasis I heard about them growing up. This book is written by a historian and scholar of early Christianity, and I found his analysis of the history of thought on heaven and hell and modern ideas about the afterlife to be thoughtful and thorough.
This book really made me think about the Christian ideas of heaven and hell in a new way.
A New York Times bestselling historian of early Christianity takes on two of the most gripping questions of human existence: where did the ideas of heaven and hell come from and why do they endure?
What happens when we die? A recent Pew Research poll showed that 72% of Americans believe in a literal heaven and 58% believe in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciples…
I’m an award-winning author of three books on near-death experiences across cultures and throughout history. I’ve had a lifelong interest in the ancient world, anthropology, myth, religions – and extraordinary phenomena such as near-death experiences. So it was natural to combine these interests, which I first did while studying Egyptology. While reading the ancient texts describing otherworld journeys after death, I was reminded of NDEs and their counterparts in medieval visionary literature. This sent me on a decades-long “otherworld journey” of my own, earning various degrees, fellowships, and awards. In addition to my other books, I’m now embarking on a second PhD project, on NDEs in Classical antiquity.
Scholarly works that deal with the subject of near-death experiences in the history of religions are very rare.
This one also happens to be well-written, in a clear and accessible style. It contains a wealth of information about ideas of the afterlife in Late Antiquity that will be unfamiliar to even the most dedicated readers on the subject.
It’s also another great example of a rigorous, knowledgeable scholar concluding that visionary experiences such as NDEs contribute to the formation of afterlife beliefs.
By setting the context with chapters on “Journeys to paradise in the Jewish Apocalyptic tradition” and “Otherworld journeys in the Greco-Roman traditions,” Potthoff reminds us that Christianity did not develop in isolation but was one of various interlinked Mediterranean religions.
It also shows further how these kinds of beliefs and experiences are found around the world and throughout history.
The Afterlife in Early Christian Carthage explores how the visionary experiences of early Christian martyrs shaped and informed early Christian ancestor cult and the construction of the cemetery as paradise. Taking the early Christian cemeteries in Carthage as a case study, the volume broadens our understanding of the historical and cultural origins of the early Christian cult of the saints, and highlights the often divergent views about the dead and post-mortem realms expressed by the church fathers, and in graveside ritual and the material culture of the cemetery. This fascinating study is a key resource for students of late antique…
Portrait of an Artist as a Young Woman
by
Alexis Krasilovsky,
Kate from Jules et Jim meets I Love Dick.
A young woman filmmaker’s journey of self-discovery, set against a backdrop of the sexual liberation movement of the 1970s and 1980s. In Portrait of an Artist as a Young Woman, we follow Ana Fried as she faces the ultimate…
I am a writer, teacher, and researcher who has always been interested in my own emotions and those of others. But I decided to write about the emotions of the past only after I became a historian of the Middle Ages. My discoveries began with the early medieval period. Now I enjoy looking at the full sweep of Western history. I have come to realize that at no time did we all share the same feelings nor evaluate them the same way. Instead, we live and have always lived in “emotional communities” with others who share our feelings—and alongside still others who do not. I hope my booklist will pique your interest in this new and exciting field.
All who are convinced that the Middle Ages was a barbaric period in which emotions were on the whole angry and violent will quickly change their mind as soon as they pick up this book. It shows that, far from being a stagnant interlude between the richly emotional worlds of classical antiquity and our own age, the period we call the Middle Ages was in constant emotional ferment, drawing above all on the implications of Christ’s passion and what it meant for human sensibilities.
What do we know of the emotional life of the Middle Ages? Though a long-neglected subject, a multitude of sources - spiritual and secular literature, iconography, chronicles, as well as theological and medical works - provide clues to the central role emotions played in medieval society.
In this work, historians Damien Boquet and Piroska Nagy delve into a rich variety of texts and images to reveal the many and nuanced experiences of emotion during the Middle Ages - from the demonstrative shame of a saint to a nobleman's fear of embarrassment, from the enthusiasm of a crusading band to the…
