Here are 100 books that Pollution Is Colonialism fans have personally recommended if you like
Pollution Is Colonialism.
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I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
The authors examine urban environmental harm in three US cities and the environmental and social cost of growth.
The powerful takeaway is their explanation of why this harm remains largely hidden – the “churning” of industry and residential areas and the political incentives to reward short-term gain and ignore long-term costs.
Winner of the 2020 Robert E. Park Award for Best Book from the Community and Urban Sociology Section of the American Sociological Association
From a dive bar in New Orleans to a leafy residential street in Minneapolis, many establishments and homes in cities across the nation share a troubling and largely invisible past: they were once sites of industrial manufacturers, such as plastics factories or machine shops, that likely left behind carcinogens and other hazardous industrial byproducts. In Sites Unseen, sociologists Scott Frickel and James Elliott uncover the hidden histories of these sites to show how they are regularly produced…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
Alice Mah puts a human face on the legacy of derelict factories, shipyards, and other facilities in cities in the US, UK, and Russia, tracing a global story of the impact of deindustrialization on communities. She shows “landscapes of ruination” are vital complex places of changing economies, memory, and identity.
Abandoned factories, shipyards, warehouses, and refineries are features of many industrialized cities around the world. But despite their state of decline, these derelict sites remain vitally connected with the urban landscapes that surround them. In this enlightening new book, Alice Mah explores the experiences of urban decline and post-industrial change in three different community contexts: Niagara Falls, Canada/USA; Newcastle-upon-Tyne, UK; and Ivanovo, Russia. Employing a unique methodological approach that combines ethnographic, spatial, and documentary methods, Mah draws on international comparisons of the landscapes and legacies of industrial ruination over the past forty years. Through this, she foregrounds the complex challenges…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
Nixon’s concept of “slow violence” is one of the most useful for recognizing the long-term, and “slow motion urgency” of environmental damage.
His lucid storytelling highlights the environmentalism of marginalized communities. I’m inspired by his goal of changing how we think about the “deferred casualties of our poisonous, unsustainable practices.”
The violence wrought by climate change, toxic drift, deforestation, oil spills, and the environmental aftermath of war takes place gradually and often invisibly. Using the innovative concept of "slow violence" to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as…
Sine, a professor of creative writing, accompanies Sam, a neuroscientist, on a conference trip to a Hotel Castle. Sam wants to present a new device, the "monitor." Sine hopes to recover from tending to her mother who just passed away.
When they arrive, Sine is in a dream-like state. Real…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
A clear, detailed account of human’s relationship to the biosphere since WWII tracing the accelerating use of coal and oil. If carbon dioxide is one of the most significant pollutants affecting the planet, this book documents how we pumped it into the atmosphere and the resulting ecological disruption.
The Earth has entered a new age-the Anthropocene-in which humans are the most powerful influence on global ecology. Since the mid-twentieth century, the accelerating pace of energy use, greenhouse gas emissions, and population growth has thrust the planet into a massive uncontrolled experiment. The Great Acceleration explains its causes and consequences, highlighting the role of energy systems, as well as trends in climate change, urbanization, and environmentalism.
More than any other factor, human dependence on fossil fuels inaugurated the Anthropocene. Before 1700, people used little in the way of fossil fuels, but over the next two hundred years coal became…
I’ve been writing comics and graphic novels for over twenty years. Many of my stories feature superheroes you probably know: in 2000, for example, I became the first woman to launch and write a Batman comic series. Lately, though, I’ve been worrying that the framework of superhero stories—the idea that someone with uncommon power or skills will come to save us from a threat not of our own making—is inadequate in the face of global warming. The climate crisis is a problem we created, and can only address, together. I wrote Rewild to explore those concerns, and to call forth a new kind of hero: you.
I was fortunate enough to see Joanna Macy speak at Spirit Rock with my mom back in 2015. She warned us away from the “ditches of paralysis and panic,” which were the exact things I found myself stuck in after completing my book in 2021. Macy is so many things—an activist, a translator of Rilke, a Buddhist scholar, a moving speaker, a mother, a teacher—and this book, created in celebration of her ninetieth birthday, is a lovely introduction to her writing and that of those she’s inspired. I felt so grateful to discover it and be reminded of something else Macy told us that day: that by tapping into our deeper “ecological selves” we can feel supported by this planet we belong to even as we work to save it.
Joanna Macy is a scholar of Buddhism, systems thinking, and deep ecology whose decades of writing, teaching, and activism have inspired people around the world. In this collection of writings, leading spiritual teachers, deep ecologists, and diverse writers and activists explore the major facets of Macy’s lifework. Combined with eleven pieces from Macy herself, the result is a rich chorus of wisdom and compassion to support the work of our time.
“Being fully present to fear, to gratitude, to all that is—this is the practice of mutual belonging. As living members of the living body of Earth, we are grounded…
I have been engaged as a teacher of religion and ecology since the first Earth Day 50 years ago. That has entailed writing some prize-winning books,Earth Community, Earth Ethics(1996) and Earth-honoring Faith: Religious Ethics in a New Key(2013). Now I want to pass along distilled learnings to my grandchildren as they face a planet in tumult. The form—love letters—and the audience—future generations as represented by my grandkids—moves me to focus on effective communication of a highly personal sort to young people on matters vital to their lives. It’s a nice bookend near the end of my own life.
This work is one in the series of Explorations in Theology, Gender, and Ecology. Its distinction is a deep dive into the religious, ecological and gender dimensions of the modern fossil-fuel extractive economy that has become destructive of nature’s economy and human well-being at the same time that it has captured our way of life. Rowe takes the reader into the gender and theological underpinnings of corporate capitalism, thereby contributing to an emerging field of study, the Energy Humanities.Of Modern Extraction is cutting-edge work by a lucid writer who rewards anyone patient enough to take on this vital but complex topic.
Predominant climate change narratives emphasize a global emissions problem, while diagnoses of environmental crises have long focused a modern loss of meaning, value, and enchantment in nature. Yet neither of these common portrayals of environmental emergency adequately account for the ways climate change is rooted in extractivisms that have been profoundly enchanted.
The proposed critical petro-theology analyzes the current energy driven climate crisis through critical gender, race, decolonial, and postsecular lenses. Both predominant narratives obscure the entanglements of bodies and energy: how energy concepts and practices have consistently delineated genres of humanity and how energy systems and technologies have shaped…
In an age of splendor, a heretic king strips Egypt bare—forcing his queen to quell rebellion and plunging his children into a conspiracy against the crown.
Salvation in the Sun follows Nefertiti as she ascends the throne beside Pharaoh Amenhotep—soon to become Akhenaten—just as he declares war on Egypt’s ancient…
I started studying public lands by accident in the 1990s for a class project before I really knew what they even were. Since then, I've published hundreds of thousands of words about them, including my latest book Making America’s Public Landswhere I’ve brought together much of what I’ve learned. I’m convinced the national forests, parks, rangelands, and refuges are among the most interesting and important experiments in democracy we have. I'm a writer, historian, and former college professor who now calls the Skagit Valley of Washington home. As much as I enjoy studying the public lands, I've appreciated hiking, sleeping, teaching, and noticing things in them even more.
Whose lands are these? Jacqueline Keeler squarely addresses the nature of American lands in her investigative and personal account of two 2016 standoffs: the Bundy family’s (and allies’) takeover at Malheur National Wildlife Refuge and the Standing Rock Sioux Tribe’s (and allies’) protest against the Dakota Access Pipeline. For each standoff, Keeler shows how competing stories animated the actors in their understanding of past and future, as well as the reactions to them. Her account powerfully forced me to reckon with the sacredness of land in the traditions of myriad Americans. Standoff brings intellectual enrichment and moral outrage in equal measure; that’s hard to beat!
Native young people and elders pray in sweat lodges at the Océti Sakówin camp, the North Dakota landscape outside blanketed in snow. In Oregon, white men and women in army surplus and western gear, some draped in the American flag, gather in the buildings of the Malheur Wildlife Refuge. The world witnessed two standoffs in 2016: the Standing Rock Sioux Tribe's protest against an oil pipeline in North Dakota and the armed takeover of Oregon's Malheur Wildlife Refuge led by the Bundy family. These events unfolded in vastly different…
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
Combining personal memoir and scrupulous history, this traces the long history of Indigenous resistance in the United States, showing it as a story of self-defence and struggles for sovereignty.
Starting with the remarkable Indigenous resistance against the Dakota Access Pipeline at Standing Rock, Estes’s work manages to combine a readable introduction to complex history with an urgent recognition of the stakes involved in the fight for land, water, and natural resources today.
One of my favourite recommendations to anyone who wants to start understanding the deep roots of contemporary issues facing Indigenous communities.
In 2016, a small protest encampment at the Standing Rock reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest movement in the twenty-first century, attracting tens of thousands of Indigenous and non-Native allies from around the world. Its slogan "Mni Wiconi"-Water is Life-was about more than just a pipeline. Water Protectors knew this battle for Native sovereignty had already been fought many times before, and that, even after the encampment was gone, their anti-colonial struggle would continue.
In Our History is the Future, Nick Estes traces traditions…
I have spent 20+ years working on the question of how social and environmental change happens, from my long-time career in progressive politics to my current work writing about the most pressing issues of our time through an economic lens, and occasionally talking about them on my podcast, also called Wallet Activism. So I know well how intimidating it can feel to get involved, whether it’s worrying your voice isn’t needed (trust me, it is!) or not knowing the nuts and bolts of where to start. But we have so much power when we act collectively, and I want you to feel personally invited to take action.
Sure, you can read lots of environmental books by non-Indigenous writers about the climate crisis, and some of them even offer a solution or two! But Dina’s book, which chronicles the intertwined histories of colonization against Indigenous peoples in the Americas and widespread environmental injustice, paints a much fuller picture of the problems we’re facing and their origins and offers a range of helpful models for fighting back against the entities who’ve created the climate crisis and now refuse to act to address it.
The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism
Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism…
Born the heir of a master woodcutter in a queendom defined by guilds and matrilineal inheritance, nonbinary Sorin can’t quite seem to find their place. At seventeen, an opportunity to attend an alchemical guild fair and secure an apprenticeship with the…
I’m a scholar of environmental history with a focus on human-animal relationships. I’ve also studied the histories of slavery and the African Diaspora, and in my book I’ve fused approaches from these two fields to look at how human-animal relations and networks shaped the expansion of slavery and slave trading from West Africa to the Caribbean in the seventeenth and eighteenth centuries. My scholarship is also an outgrowth of my teaching, and I regularly teach American environmental and cultural history at California State University, Northridge. I finished my PhD in history at Rutgers University, and my research has recently been funded by the Special Collections Research Center at the College of William & Mary.
Pests like cockroaches, rats, ants, and fleas are social constructions, meaning they are only pests to humans because they often outcompete humans for space, food, and shelter.
Dawn Day Biehler’s book further shows that pests and urban infestations of animals categorized as pests reinforced racist ideas about “dirty” communities in cities like New York and Chicago.
From tenements to alleyways to latrines, twentieth-century American cities created spaces where pests flourished and people struggled for healthy living conditions. In Pests in the City, Dawn Day Biehler argues that the urban ecologies that supported pests were shaped not only by the physical features of cities but also by social inequalities, housing policies, and ideas about domestic space.
Community activists and social reformers strived to control pests in cities such as Washington, DC, Chicago, Baltimore, New York, and Milwaukee, but such efforts fell short when authorities blamed families and neighborhood culture for infestations rather than attacking racial segregation or…
