100 Books Like The Gift

I like books that change the very ways in which I see and understand the world.

Polanyi’s The Great Transformation from the end of WW2 made it much clearer to me how a world which regularly finds technological solutions to humankind’s problems could also descend into barbarism. Modern capitalism’s subordinating the functioning of society to the demands of the market changes the status of nature itself in ways that I am increasingly aware of, as the ecological crisis threatens the very survival of humankind.

The book appeals to me not least because of the ways in which it draws important philosophical conclusions from a detailed historical narrative rather than just stating theoretical positions.

The instant I saw the marvelous illustrations of plump little hippo-trolls floating on clouds, I was captivated by their fun-loving world of wonder-full adventures.

This book is about moments of discovery that add richness to our lives–like when Moomintroll ventures to the top of a mountain with his friend, Snufkin, and they discover a hat–the “Hobgoblin’s hat”–which supposedly has magical powers. Or when the Hattifatteners, ghost entities, steal Hemulen’s barometer. Or when everything the moomintrolls need can be found in moominmamma’s purse.

Well, you can imagine the sort of fun and childish interplay of these curious characters as they make enchanting discoveries full of awe and whimsey while spreading kindness and fun-folly in and around Moomintroll Valley. 

Though I love to read Homer’s Odyssey in the original Greek, I also appreciate translations that allow particular themes to emerge in new ways.

All translations of the ancient epic are necessarily inventive recreations of the ancient Greek Homeric story, and I like the way this translation employs a quick-paced poetic meter and updates the tale to suit modern sensibilities on uncomfortable aspects of the Odyssey (e.g., misogyny, slavery).

The introduction also provides an authoritative explanation of the Homeric Odyssey.

I only knew of this book because my British publisher introduced me to it. For that, I’m truly thankful. The book feels honest and unflinching and makes for a great read for both myself as an immigrant as well as for those navigating a world where immigration is a constant daily reality.

I read it over a weekend in 2020 and have read it once more in 2022. I had to return to it, especially when I was faced with microaggressions or felt unheard in my new home in Canada. 

The idea of cosmopolitanism goes back to ancient Greece when the ancient philosopher Diogenes the Cynic claimed that his home—his city or his polis—was the cosmos as a whole.

In this humane, wise book, Appiah brings together philosophy, literature, and stories from his own life to update the ancient idea of cosmopolitanism, and to ask why it matters today. Along the way, he sets out a vision for how we can live better—more openly and more hospitably—in a world where almost everybody we meet is a stranger.

I see David Greaeber’s book as a landmark in the field. He completely changed my understanding of and views on money’s role in society and its evolution. I had the good fortune to meet David a few times (in fact, I made a podcast with him) and feel like I learned from every conversation.

Until I read David’s book, I had assumed that the Barter theory of money and the double coincidence of wants was the natural and unchallenged explanation for how money came to be and what roles it performed. David’s and subsequent authors' work has shown that this view is simplistic and outdated. 

Raworth articulates something I'd felt but couldn't express: that our current economic models are fundamentally flawed, simultaneously transgressing planetary boundaries whilst leaving billions below social foundations.

Her doughnut framework—depicting the safe and just space between social foundations and ecological ceilings—clarifies the "why of work.”

I love how she challenges conventional economic thinking with such clarity and wit. When she explains why GDP growth can't be our goal, or why economies are embedded within society and nature (not the other way around), it feels both radical and obvious.

As a member organization of the Doughnut Economics Action Lab, I've seen how this framework helps businesses understand their purpose beyond profit.

This book provides the destination; my work explores the organizational navigation, the concrete patterns and structures that enable businesses to actually operate in that safe and just space.

This classic work in economic anthropology inspired me to go to live for two years in the rainforest of Papua New Guinea in hopes of understanding better how systems of production, consumption, and exchange shape the kinds of societies we live in.

Although many of questions remained when I got back home, the ideas in Sahlins’ book helped set me on a course to find answers that have continued to haunt me through life and have helped me to understand better why capitalism is neither natural nor even necessarily inevitable.

Initially, The Gift might seem an odd choice for this category. Hyde argues that art must be part of a gift economy, not simply commercially bought and sold, but also given and received. I had a chance encounter with Hyde’s father, who was appropriately proud of his son’s book, but he said that he thought the same analysis could be made about how science operates.

This idea changed my perspective on science and technology. When I began to look at science and technology this way, it made sense to me. Scientists will frequently trade what they have learned with each other, for example at conferences—they give their information away in exchange for prestige and for return gifts of information from other scientists. It is part of being a member of the science club.

Before there was money, people bartered one kind of stuff they had in abundance for another kind that they needed (or wanted). That may be true, but little appreciated in our market-oriented Western worldview, there was once an even older gift economy.

The Gift, among other related topics, explores the gift economy, which characterized the lifeways of many American Indian peoples. Hyde provides the key to understanding many of the stories in our book.

Hunters are portrayed as “visiting” the lodges of beavers, moose, and bear. They come bearing gifts that only humans can create through artifice or cultivation: knives and tobacco, for example—things much prized by the animal recipients.

In turn—but not necessarily in return—the animals give the humans their flesh and fur. The bones are their somatic souls, which should not be broken, but returned to the element from which they came—earth or water—to be reclothed in flesh… show more.