Books like The Encyclopedia of Tarot — picked by fans

This is probably the least-known and most surprising book ever written about Tarot. And yes, the author was pop culture icon Timothy Leary—Harvard psychologist turned apostle of psychedelic experimentation. I discovered this book more than a decade after it was published in 1979 and was amazed to realize it had come out just a year after Volume One of Kaplan’s meticulous Encyclopedia of Tarot. It’s impossible to imagine two more different authors or two more different books!  

It’s equally impossible to explain what Leary’s 288-page, large-format book is ”about” since it was deliberately composed as a mix of ideas, themes, and graphic illustrations that would challenge our normal expectations of intellectual order. However, you can get a flavor of Leary’s approach from this chapter title: “Tower portrays your self-actualized brain-control-reality-director neuro-technology.”

Opening this book, I revisit a time when the “counter-culture” movement surfaced wildly exploratory questions, and Tarot was being… show more.

When this book was published in 1979, mythologist Joseph Campbell was not yet a media celebrity—just a noted scholar. But poets and artists had already begun to engage with his exploration of the “hero’s journey.” As a student of archetypal psychology, I was initially excited to discover that Campbell had written about the Tarot.

I say “initially” because I was soon put off by the fact that Campbell had placed the origin of Tarot around 1350—a hundred years too early. But since then, I’ve become enthusiastic about his commentary, which draws associations between Tarot and Dante Alighieri’s 1332 epic poem, the Divina Commedia. Although 1450 (the probable timeframe of the earliest Tarot) was a transitional space between the periods designated as the “Middle Ages” and “Renaissance,” my research and experience suggest that Tarot is most closely tied to a medieval worldview and best understood in that context.

The other… show more.

Research scientist Robert O’Neill was the first to publish a rigorous, in-depth analysis of Tarot as a symbol system. However, his 1986 book was almost unknown to the Tarot community until he was invited to speak at the first International Tarot Symposium in 1992. Like everyone else who met him there, I was impressed by his scholarly knowledge and original ideas. O’Neill told us about his interest in Tarot, which began as soon as he saw the cards in the 1950s—around the same time a cadre of artists and poets on the West Coast started using Tarot in their creative work. 

As a scientist, O’Neill recognized that the symbolic dimensions of Tarot deserve serious study, so he spent years researching various topics and writing an almost 400-page account of his findings and interpretations. This work is a challenge to read—with very small type, no illustrations, and many footnotes! But every… show more.

For this ambitious 1992 anthology, anthropologist Angeles Arrien and political scientist James Wanless collected twenty-two pathbreaking articles from an assortment of contributors that included two physicists, half a dozen practicing psychologists, a social worker, an ordained minister, and an assortment of writers and artists who had integrated Tarot into their professional and/or creative practices. I’m still fascinated by the different perspectives displayed in this collection and its surprisingly wide range of topics: parapsychology, dance, relationship therapy, self-transformation, nature symbolism, the poetry of T.S. Eliot, and much more.

Looking back at this book, it seems important in (at least) two ways. For one thing, it’s a snapshot of certain cultural/intellectual trends that were converging in the later 20th century: consciousness research, “new age” philosophies, and cross-cultural and alternative approaches to psychotherapy. For another, it represents the first serious attempt to treat Tarot as a subject matter, bringing together various disciplines and… show more.

This pick is for the history nerds like me. This book provides, in a single volume over ten selections from foundational tarot books from the last two hundred years. This book is definitely for the enthusiast who wants to go back to the study texts that are out of print or to go back to the beginning of occult Tarot. This book includes ‘old school’ fortunetelling techniques not seen in a long time. I love some old fashion fortunetelling techniques. This is also a recently published book, so you can show off a fresh hot big book on Instagram to make the followers go “ooooo.” 

This was the first tarot book that I read at age 17 from the Occult Bookstore in Chicago. I remember reading it cover to cover that first night. I understood it because of my childhood interest in fairy tales, mythology, Egyptian archeology, and my hobby (bordering an obsession) with foreign languages.

I attended Hebrew school as a child and studied Latin in high school. I was reading Ezra Pound's translations of the Confucian Analects at the time, but Crowley resonated more than Pound, for he used symbols in a practical manner. Aleister Crowley (1875- 1947) was a British occultist who was far ahead of his Victorian times. By any standards, this book is unique and perhaps a bit crazy. Still, I recommend it.

As I read this book, it made me think of American Gods. The presence of god-like forces of good and evil interfering with human lives is the basis for all mythic stories, and I love the wit and humor with which Powers delivers this tale.

The story references myth directly, and the random chance so loved by the gods is a driving force behind this novel of redemption and crazy, universal connections. 

Writer, photographer, and journalist William Cook Haigwood selected his own photos to create Journeying the Sixties: A Counterculture Tarot. The book helped me understand the context for my early childhood when my parents had an apartment in the Haight. Haigwood practically offers a graduate-level course in the Sixties by examining the major players, the opposing forces, and the gifts and wages of the unbridled idealism and enthusiasm characteristic for the times (love, religion, art, music, politics, law enforcement, war, drugs, feminism, poetry, revolution, and more). The Eight of Cups chapter looks at People’s Park in Berkeley; Mick Jagger represents the King of Pentacles; the Death card discussion explores Martin Luther King, Jr., Kennedy, and Vietnam. Haigwood’s interpretations make tarot’s archetypal energies relevant to the lessons of an entire generation. 

One of my gripes about so much “new age” teaching is that it can be very Pollyanna-ish. Everything is light. Except that’s what the authors call “woo woo psychobabble”. And they’re right. This book is the cure for spiritual bypassing. It recognizes that we all have neuroses—old behavior patterns and beliefs that limit our growth and development. And it can be very difficult to look at these patterns, much less work through them. This book gives you powerful exercises that will build your personal insight into your shadow, to heal your relationship with it. 

This is one of the most useful books in my collection, as evidenced by the lines that I’ve color-coded with highlighters and the comments I’ve scribbled in the margins.

The author belongs to a magical order that ascribes different occult associations (i.e. “mysteries”) to all 78 tarot cards, so even the sections for the minor cards can feature extensive magical discussions. For example, Willis explains how the Three of Disks (aka Pentacles) relate to the trade secrets of smithcraft and masonry and then gets into how this relates to using different-shaped altar stones in Earth Magic for crop growth, animal fertility, finding a mate, and monetary gain.

The broad array of both folk magic and ceremonial magic techniques makes this book a magical education in itself.