Here are 100 books that The Clown fans have personally recommended if you like
The Clown.
Book DNA is a community of 12,000+ authors and super readers sharing their favorite books with the world.
Who knows why, but I have always been enticed by absurdities, paradoxes, incongruities — I use them in my talks, articles, and books — of everyday lives, our humanity, and mysteries of our ‘going on.’ Reflections on being human can be triggered by humour such as Cambridge’sBeyond the Fringe and New York’s sitcom Seinfeld— within which I wallow — as well as by lengthy philosophical works and novels. My work draws on bafflements: for example, shampoo instructions “Lather, rinse, repeat” (making shampoo-ing infinite?); Barmaid to Peter Cook, “Bitter?”, reply being “Just tired”— and Samuel Beckett’s “I can’t go on. I’ll go on.” Yes, I go on.
Many of us, when young, read Looking-Glasswith Carroll’s first work, Alice’s Adventures in Wonderland, but it was as an adult, eager to reflect philosophically, that I began to appreciate deep puzzles within our language and consciousness – and these are more prominent in Looking-Glass.
I taught philosophy for many years –oops, not true, I don’t think philosophy can be taught. Rather, I encourage people to step back and think philosophically by confronting paradoxes, using their imagination, and looking beyond appearances. I often recommend Looking-Glassto achieve a sense of bewilderment and the delicious desire to dig into and question everyday assumptions of living.
Alice, who is bored, falls asleep in a chair and dream that it happens on the other side of the mirror of the show. The mirror of the world is both the English countryside, a chessboard, and the upside down world, where you have to run very fast to stay put. Alice came across chess pieces (queen, knight) and characters of children's culture of the Victorian era. One finds in this novel the mix of poetry, humor and nonsense that makes the charm of Lewis Carroll. It is better to know the basic rules of chess to appreciate the subtleties…
These introspective tales feature animals, allegories and melodramas of everyday life. At the center of the stories are tiny creatures (a sparrow, earthworm or paperclip) struggling to make sense of larger mysterious forces. Human protagonists are equally perplexed by ordinary events – like searching for a lost key, watching late…
Who knows why, but I have always been enticed by absurdities, paradoxes, incongruities — I use them in my talks, articles, and books — of everyday lives, our humanity, and mysteries of our ‘going on.’ Reflections on being human can be triggered by humour such as Cambridge’sBeyond the Fringe and New York’s sitcom Seinfeld— within which I wallow — as well as by lengthy philosophical works and novels. My work draws on bafflements: for example, shampoo instructions “Lather, rinse, repeat” (making shampoo-ing infinite?); Barmaid to Peter Cook, “Bitter?”, reply being “Just tired”— and Samuel Beckett’s “I can’t go on. I’ll go on.” Yes, I go on.
In days of youth, I would have short holidays on Greek Islands and in countries such as Turkey and Egypt. Later, I briefly lectured in philosophy at the University of Khartoum. The atmosphere of those places — the cultures tied to religions, the hazy hot climate, the pace — well, I found those in Justine (set in Alexandria). The book still appeals to bringing out the fluidity of relationships, ways of seeing others, of interpretations. It is the first volume of The Alexandria Quartet; other volumes look at the same events, but through the eyes of other characters.
The Egyptian city of Alexandria once boasted the world's greatest library, home to scholars dedicated solely to the pursuit of knowledge. But on the eve of World War II, the obsessed characters in this mesmerizing novel find that their pursuits lead only to bedrooms in which each seeks to know-and possess-the other.
Who knows why, but I have always been enticed by absurdities, paradoxes, incongruities — I use them in my talks, articles, and books — of everyday lives, our humanity, and mysteries of our ‘going on.’ Reflections on being human can be triggered by humour such as Cambridge’sBeyond the Fringe and New York’s sitcom Seinfeld— within which I wallow — as well as by lengthy philosophical works and novels. My work draws on bafflements: for example, shampoo instructions “Lather, rinse, repeat” (making shampoo-ing infinite?); Barmaid to Peter Cook, “Bitter?”, reply being “Just tired”— and Samuel Beckett’s “I can’t go on. I’ll go on.” Yes, I go on.
I frequently return to Plato and his portrayal of Socrates. The Phaedrus intrigues me. It is a difficult work for piecing together, yet with fascinating thoughts, taking us from rhetoric to erotic love to the search for Beauty, Truth, the Good. What it is to be human continues to baffle me — not least because we often do have a sense of 'going beyond' the mystical. Yes — I do write as an atheist.
Phaedrus is widely recognized as one of Plato's most profound and beautiful works. It takes the form of a dialogue between Socrates and Phaedrus and its ostensible subject is love, especially homoerotic love. This new translation is accompanied by an introduction, further reading, and full notes on the text and translation that discuss the structure of the dialogue and elucidate issues that might puzzle the modern reader.
“Creditable 1st novel” – Margaret Atwood (on Twitter/X )
“The product of an amazing new talent” – Quill & Quire
Italy, September, 1944.
As Allied armies close in on the retreating armies of the Third Reich, Captain Jim McFarlane, a Canadian infantry officer, is coming apart at the seams. He…
From a very young age, I always thought that people lived a lie and imposed their values to exert control, turning reality upside down and inside out. For instance, the family is meant to be happy, loving, and safe. But my parents were unloving and heartless towards me. School was meant to give me an education, develop and encourage me to fulfill my dreams and aspirations. But school ridiculed and humiliated me and told me I was stupid. Work was meant to be fulfilling and rewarding. But it was boring, monotonous, and bullying. You see, the truth is, the system is a lie. The reality is, it’s all an illusion.
As a teenager I was struggling to understand the absurdities of life, and then I read Nausea, and found what I was looking for.
This is Sartre’s existential philosophy through fiction. It makes it readable and understandable to the layman and is a compelling psychological study of a breakdown brought on by the absurdity of life. It serves as a panacea when feeling overwhelmed by the fruitlessness of existence, from the absurdity of mortality to the solution to finding a sense of purpose.
It gets into the guts of the mental trauma of questioning anything and everything. Fortunately, there is a way out, and Nausea points the way.
Winner of the 1964 Nobel Prize for Literature, Jean-Paul Sartre, French philosopher, critic, novelist, and dramatist, holds a position of singular eminence in the world of letters. Among readers and critics familiar with the whole of Sartre's work, it is generally recognized that his earliest novel, La Nausee (first published in 1938), is his finest and most significant. It is unquestionably a key novel of the twentieth century and a landmark in Existentialist fiction.
Nausea is the story of Antoine Roquentin, a French writer who is horrified at his own existence. In impressionistic, diary form he ruthlessly catalogues his every…
We are historians of twentieth-century Germany who investigate the relationship between church and state from 1918-1945. We are fascinated by the choices of Christian leaders during this time as they negotiated the challenges of living and leading under National Socialism. In our writing, we seek to understand the connections between Christian antisemitism and National Socialists’ racial-based exclusionary ethnonationalism and antisemitism and seek to understand how religious communities navigate ethical and practical challenges of living through political upheaval and fascism.
The leading expert on the Holy See during World War II, Ventresca offers us an immensely readable and authoritative biography of the elusive Eugenio Pacelli. In many ways, it surpasses all previous biographies in its comprehensive and convincing analysis of its central subject, Pope Pius XII. Ventresca adeptly bores through the polemical and problematic arguments that encompass the decades-long “Pius Wars” and offers us a balanced portrait of Pacelli, who is neither a condemned reprobate nor an exalted saint. Rather, Ventresca shows that Pacelli was a man of his time, burdened with nearly insurmountable challenges, who nevertheless consistently preferred to address them through a diplomatic path of prudence and caution that always placed the needs of the institutional Church before all other concerns.
Debates over the legacy of Pope Pius XII and his canonization are so heated they are known as the "Pius wars." Soldier of Christ moves beyond competing caricatures and considers Pius XII as Eugenio Pacelli, a flawed and gifted man. While offering insight into the pope's response to Nazism, Robert A. Ventresca argues that it was the Cold War and Pius XII's manner of engaging with the modern world that defined his pontificate.
Laying the groundwork for the pope's controversial, contradictory actions from 1939 to 1958, Ventresca begins with the story of Pacelli's Roman upbringing, his intellectual formation in Rome's…
We are historians of twentieth-century Germany who investigate the relationship between church and state from 1918-1945. We are fascinated by the choices of Christian leaders during this time as they negotiated the challenges of living and leading under National Socialism. In our writing, we seek to understand the connections between Christian antisemitism and National Socialists’ racial-based exclusionary ethnonationalism and antisemitism and seek to understand how religious communities navigate ethical and practical challenges of living through political upheaval and fascism.
Wolf argues that many conclusions that historians have made about Eugenio Pacelli’s conduct during the 1920s and 30s are valid, having confirmed this in his own investigation of the records released by the Vatican Secret Archive from Pius XI’s pontificate. At the same time, Wolf provides much-needed contextualization to trace the debates within the Vatican around central decisions taken by the Church’s hierarchy in the face of authoritarian regimes. Primarily utilizing four archival record groups from the Nunciatures of Munich and Berlin, Papal Secretariat of State, the Congregation for Extraordinary Ecclesiastical Affairs, and the Congregation for the Doctrine of the Faith, Wolf reconstructs Rome’s view of Germany from 1917-1939. He shows clear patterns in the choices that Eugenio Pacelli made as Nuncio in Munich and Berlin and as the Holy See’s Cardinal Secretary of State. Wolf’s writing style – made available in this fine translation – makes this complex history…
The Vatican's dealings with the Weimar Republic and the Third Reich have long been swathed in myth and speculation. After almost seventy years, the crucial records for the years leading up to 1939 were finally opened to the public, revealing the bitter conflicts that raged behind the walls of the Holy See. Anti-Semites and philo-Semites, adroit diplomats and dogmatic fundamentalists, influential bishops and powerful cardinals argued passionately over the best way to contend with the intellectual and political currents of the modern age: liberalism, communism, fascism, and National Socialism. Hubert Wolf explains why a philo-Semitic association was dissolved even as…
I have taught philosophy and film for almost 40 years, first at Ohio State and then at Notre Dame. My focus had been German cinema, but I was drawn to Hitchcock for three reasons: first, he received his origins in Weimar Germany and owes much to German expressionism; second, his films are so cinematically beautiful and effective that I began teaching them again and again, and the students loved them; finally, I thought it worthwhile and a fun project to address the extent to which his films raise deep and engaging philosophical questions.
This is the first book I read that confirmed my own intuition—that Hitchcock’s works are as rich and complex as great literary works.
Brill’s book was a relatively early work of Hitchcock criticism, but an enduring one, a humanistic study with considerable attention paid to the films’ aesthetic and religious dimensions. The latter is fitting because Hitchcock was a deeply Catholic director.
The book offers excellent analyses, with good attention to cinematic and artistic features.
Was Alfred Hitchcock a cynical trifler with his audience's emotions, as he liked to pretend? Or was he a profoundly humane artist? Most commentators leave Hitchcock's self-assessment unquestioned, but this book shows that his movies convey an affectionate, hopeful understanding of human nature and the redemptive possibilities of love. Lesley Brill discusses Hitchcock's work as a whole and examines in detail twenty-two films, from perennial favorites like North by Northwest to neglected masterpieces like Rich and Strange.
I was a teenager in the 80s (with the big-hair pictures to prove it) and a chain-smoking, bar-hopping, flannel-clad twenty-something in the 90s. I remember everything about those days. Because my brain is basically a pop culture museum, most of my books are nostalgic, geared toward Gen X, and heavily influenced by the John Hughes films from my youth. My novels are always written with humor, heart, and heat… and more than a little sarcasm. Then again, I’m a lifelong Jersey girl, so that might go without saying. I love reading stories with fun, gorgeous heroes and smart, vibrant heroines… so that’s what I write.
Gah! Virgins! I should mention that this book was actually written in the 80s and flashes back to the 50s, but in the spirit of this list (and simply because I flipping love it), I’m including it here.Peggy and Sean are two good little Catholic teens navigating their senior year of high school. Sean is slated to enter the priesthood upon graduation, testing the limits of the pair’s carnal restraint in the final days of their relationship. I don’t think there’s a book in the world that has influenced my storytelling more than this one. It’s hot, hilarious, and heartbreaking… and pretty much serves as the blueprint for my own book. Highly recommend.
Seniors at Immaculate Heart High, Peggy Morrison and Constance Marie Wepplener set out to defy the conventions and strictures of "Nice Catholic Ladyhood," in a bittersweet story of the coming of age
As a mom of four busy kids in grade school, middle school, high school, and college, reading a novel is my reward at the end of a hectic day. I’ve read hundreds of novels, many of them Christian romances, while sitting at my children’s bedsides. They have to be well-written, no smut, and if the characters are Catholic Christians like me, all the better.
There are a bazillion romances about good girls attracted to bad boys.
Here’s one about a good girl attracted to a good guy, but neither of them can seem to get past his bad boy past. It’s easy to give lip service to redemption – sure, people change! But to build a life on that change? That’s another thing.
There’s a lot of forced proximity in West Castle that helps bring Caitlyn, our good girl (who has her own flaws), and Jared, our bad boy (who is trying so hard to be a better man), together. The romantic tension kept me reading through to the end!
College student Caitlyn Summer arrives at the Wests’ castle-like house to fill in for their live-in maid. After a recent decision blows her vision of the future, this ideal job and the peaceful surroundings are just what she needs to seek God’s will for her life. That is, until Jarret West, not wanting a repeat of past mistakes, backs out of a summer-long field study overseas and returns home. The two have never gotten along, and unforgettable baggage from the past makes it hard even to be cordial. While Jarret’s faults convince Caitlyn he hasn’t changed, she forces herself to…
Religion, faith, and belief are very personal things that can invoke powerful emotional and intellectual responses. Responses are shaped by social conditioning during childhood that can last a lifetime, engendering spiritual comfort or deep disturbance in adulthood. I began to question my Catholic indoctrination as I started to delve into historical accounts of early Christianity and the evils inflicted on the world under the banner of doing God’s work, politics waged by the Vatican to maintain secular power, distilling it all into something I finally felt comfortable with.
I sort of always knew that the tortuous line of Catholic popes was a road of corruption, war, treachery, conquest, and gathering of secular and sectarian power.
When I started reading this book, my preconceptions were severely beaten. The history of papal rule turned out to be far more bloody. What disturbed me greatly, something I should not have found surprising is that this process is happening even today. I could have dismissed this work as simply another anti-Christian smear campaign were it not for the solid research and undeniable supporting facts. I had to accept the veracity of what I read, understanding why the Church never adopted the concept of separation of powers. To do so would mean its destruction. What to do? More research, of course.
"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal." --from the Introduction
From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful--and occasionally stinging--critique of the Catholic Church and its hierarchy from the nineteenth century to the present.
Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting…