100 Books Like The Circuit of Force

Aleister Crowley (1875-1947) remains understudied and misunderstood. His colorful and often scandalous biography still occludes his intellectual and spiritual brilliance. Crowley robustly argued a deep commonality between Western ritual magick and Indian Yoga.

This book is his magnum opus; the first part, “Mysticism,” deals with the “eight limbs of Yoga.” Crowley’s argument is that a pursuit of magic and meditation, which he sees as two sides of the same coin, should manifest one’s inner genius and lead to a purposeful life aligned with one’s true will.   

Urban was among the first scholars who took seriously connections between Indian Tantra and some strands of Western occultism, even while remaining critical of the latter’s take on the former.

This book is a study of Western fascinations with (often amounting to a series of misunderstandings about) Tantra and its conflation with sex, in the process of which it is misconstrued as “the cult of ecstasy.” Urban applies to the Victorian discovery and captivation with Tantra, the well-known Foucault’s contention about sexuality–that, far from being repressed by a scandalized silence, it is, in fact, incessantly and obsessively talked about. 

To say that Kenneth Grant’s (1924-2011) writing style is idiosyncratic would be a huge understatement, for to read him often equals entering into a dream state shot through with sinister overtones and illumined by the morbid light of witch’s Moon. Grant is mostly known for his “Typhonian Trilogies”–nine volumes that explore Crowley’s Thelema in connection with Lovecraftian mythos, Haitian Vodou, Austin Osman Spare’s art and sigil magic, Asian Tantra, and a number of related subjects.

Grant casts a wide conceptual net over the topics he explores by integrating them as aspects of a putative “Typhonian” or “Draconian” tradition, with its roots in pre-dynastic Egypt, that focuses on the mysteries of sexual magic and gives preeminence to the mystical power of female sexual vibrations. His argument is that this tradition often glossed over as the “left-hand path” sans negative moral connotations in its nomenclature, suffered historical repercussions by the representatives of… show more.

This book chronicles the changing landscape of Western spirituality as it encounters “the wisdom of the East,” primarily India’s religious heritage, alongside its fascination with and assumed similarity to the archaic and “pagan” European past.

The ideas of the primacy of solar worship are entertained side by side with the notions of the importance of phallic worship and fertility cults. The title of the book is a tip of the hat to Frances Yates’ study of Rosicrucian Enlightenment–in both cases, the suggestion is that the project of Enlightenment does not consist of the “cult of reason” exclusively but that it contains important undercurrents best described as esoteric, which in Godwin’s book have their focus on the Theosophical Society of Madame Blavatsky and its many associated propagators. 

Reflections on a quest to find truth as a wandering mystic. Agehananda (whose name means "homeless bliss") was born in Austria and posted to India in World War II. He later joined an order of yogis and travelled the country asking awkward questions. This got him into trouble, and he wound up renouncing monastic life to become an academic in upstate New York. This book recounts a spiritual journey that’s also sharply intellectual. A mind-expanding read.

I love biographies of the lives of individuals who go through spiritual transformations.

Daughter of Fire is one of those books. It’s about a British woman who goes to India and meets a Sufi Master. He asks her to keep a diary, which she does for five years. The account of the guru/disciple relationship is deep, touching, and intriguing.

It keeps you turning the pages through the 800+ pages of a soulful experience. 

Sometimes fiction speaks truer than facts. This adventure set in India in the 1970s brings to life what it means to balance yogic ideas with a Western mindset. It's a mixture of hippie idealism, academic disillusionment, and searches for meaning as things fall apart. Beautifully written and wise, it evokes the common ground between yoga and Buddhism—particularly on causes of suffering and how to transcend it. 

This book provides a historical overview of yoga philosophy and psychology and is a great introduction to the study of yoga. It was originally written in French by Mircea Eliade, who became the dean of Religious Studies all over the world, for decades training graduate students at the University of Chicago. The book is now a little dated on certain topics such as tantra and the yogic practices of Buddhism. Nevertheless, it stands as the preëminent classic in the field of yoga studies. It has a bouncy but elegant style and has been a favorite in the courses I have taught on yoga at the University of Texas at Austin.

While a student in India in his early twenties, Eliade had an affair with the daughter of his Sanskrit teacher, the renowned and august scholar, Surendranath Dasgupta. There is apparently a novel by Eliade in Romanian about this and another… show more.

A major part of upgrading your health involves upgrading your thinking, and that is what I learned from this book. My eyes were opened to common thought patterns that were holding me back and provided significant boosts to my mindset and ability to remain objective in the face of stress and emotion.

I truly loved this book and the deep insights.

I first read this iconic memoir in 1970, and I still have the five-dollar hardcover I borrowed and never returned. I’ve read it many times now and teach courses on it, yet I find something new every time. Published in 1946, it’s more than a unique life story (in fact, Yogananda left out so much that I felt compelled to write a complete biography of him, The Life of Yogananda).

The book also offers a primer on Indian philosophy and yogic practices, profiles of extraordinary people, vivid glimpses of early 20th-century Indian culture, and eye-popping miracles and wonders, along with attempts to explain them rationally and scientifically. I never became a formal student of Yogananda, but I’ve learned an enormous amount from his seminal book.