100 Books Like Tantra

Aleister Crowley (1875-1947) remains understudied and misunderstood. His colorful and often scandalous biography still occludes his intellectual and spiritual brilliance. Crowley robustly argued a deep commonality between Western ritual magick and Indian Yoga.

This book is his magnum opus; the first part, “Mysticism,” deals with the “eight limbs of Yoga.” Crowley’s argument is that a pursuit of magic and meditation, which he sees as two sides of the same coin, should manifest one’s inner genius and lead to a purposeful life aligned with one’s true will.   

To say that Kenneth Grant’s (1924-2011) writing style is idiosyncratic would be a huge understatement, for to read him often equals entering into a dream state shot through with sinister overtones and illumined by the morbid light of witch’s Moon. Grant is mostly known for his “Typhonian Trilogies”–nine volumes that explore Crowley’s Thelema in connection with Lovecraftian mythos, Haitian Vodou, Austin Osman Spare’s art and sigil magic, Asian Tantra, and a number of related subjects.

Grant casts a wide conceptual net over the topics he explores by integrating them as aspects of a putative “Typhonian” or “Draconian” tradition, with its roots in pre-dynastic Egypt, that focuses on the mysteries of sexual magic and gives preeminence to the mystical power of female sexual vibrations. His argument is that this tradition often glossed over as the “left-hand path” sans negative moral connotations in its nomenclature, suffered historical repercussions by the representatives of… show more.

This book is based on the series of articles that Dion Fortune (1890-1946) originally published in The Inner Light Magazine in 1939-1940. It was published in a book format with an added contribution by Gareth Knight (1930-2022), who continued and made more widely known Fortune’s work and ideas.

Fortune is mostly associated with championing the “Western Esoteric Tradition,” and she was critical of those Westerners practicing foreign spiritual systems, such as Indian Yoga, arguing that cultures should not mix. Nevertheless, this particular series of essays on “the circuit of force" displays her deep familiarity with Yoga, in particular as it concerns subjects such as the kuṇḍalinī and prāṇa. “I have tried both methods,” wrote she somewhat surprisingly, “and in my opinion, the Eastern method is incomparably the more efficacious.”

Knight’s comments benefit the book, as is usual, because they are based on his deeply personal experience with the subject matter… show more.

This book chronicles the changing landscape of Western spirituality as it encounters “the wisdom of the East,” primarily India’s religious heritage, alongside its fascination with and assumed similarity to the archaic and “pagan” European past.

The ideas of the primacy of solar worship are entertained side by side with the notions of the importance of phallic worship and fertility cults. The title of the book is a tip of the hat to Frances Yates’ study of Rosicrucian Enlightenment–in both cases, the suggestion is that the project of Enlightenment does not consist of the “cult of reason” exclusively but that it contains important undercurrents best described as esoteric, which in Godwin’s book have their focus on the Theosophical Society of Madame Blavatsky and its many associated propagators. 

Cutting a tangent across the cultural background of most healers, this work is redolent of a worldview that was lost when the great tides of modernity swept away our native awareness of the depth and complexity of nature, natural processes, and how they affect our health and well-being. It is with something approaching joy, therefore, to encounter a tradition that counts its continuous, uninterrupted heritage by the millennia rather than the years! This work, above all others, has done more to help me to re-connect with and relate to nature, natural processes, and their healing potential than any other and served to illuminate a greatly expanded view of the healer’s path. Secure in its ageless worldview, strong on its metaphysics, filled with practical self-development exercises; and yet this work delivers all of this in a clear, easily understandable language. 

Dangerous Friend is an Eastern wake-up call for Western ‘seekers’ and ’would-be spiritual teachers’. Drawing from Vajrayana teachers, Rig’dzin Dorje clarifies betrayal is a “final portal of freedom…in which we are able to question…our narcissistic determination to maintain the illusion of duality.” As a transpersonal psychologist, I’ve noticed sometimes Western seekers who hunger for enlightenment imagine devotion to their Spiritual Teacher will give them a ticket to ride a wave of bliss into nirvana.

A teacher must betray a student’s fantasies, attachments, and delusions, (including those about their teacher), in favor of devotion to the teachings. Despite a desire to have others be accountable to us, and responsible for us, this book confirms the necessity to cultivate Self-compassion and awareness—and to turn inward for liberation.

I love the extraordinarily intricate ideology of the Nāth Yogis, or Siddhas, magisterially described in this study brimful with historical and religious data.

This is one of those books that blow your mind and leave you in awe. I am especially captivated by the efforts to translate the methodology of Indian alchemy into the practice of Yoga that the book describes. “As in metal, so in the body” was the motto of Indian Siddha practitioners who strived to imitate the process of perfecting the metals by perfecting the body.

It was exactly this book that set me on the path of doing Ph.D. research with a focus on the Nāth Yogis.  

This book takes an interesting approach to regional goddesses in India by looking at the seeds of their cults and how they grow and flower into powerful traditions in lived and literary traditions. I particularly love this approach because it not only spans the different regions of India, but it also spans the scope of time connecting ancient and medieval traditions with pan-Indian and local understandings of the goddess. 

Art can serve as a support for meditation. Ritual brings the spiritual dimension of yoga into action. Mookerjee and Kanna’s breadth of living scholarship portray the ritual arts of the Indian Tantric traditions to be a form of yoga itself, one that reflects the non-dual or Advaita philosophy of Tantric yoga. This book is a practical guide, as well as a deep dive into Tantric symbolism, both satisfying and transformative. If you crave visual support for your practice, pick up this book.