100 Books Like The Buried Mirror

For a couple of decades, Restall has been at the vanguard of a group of historians developing what is known as the New Conquest History, an effort to balance the Eurocentrism of earlier histories of the Aztec-Spanish War and its aftermath. I’ve used an earlier book of his, Seven Myths of the Spanish Conquest, in my teaching, as it is succinctly argued and provokes students to think critically about the early history of Latin America. This book builds on that and narrows the focus to how the historic encounter between Moctezuma, the Great Speaker of Tenochtitlan and the most powerful individual in Mesoamerica, and Cortés (on November 8, 1519) has been reinterpreted in the years since.  It ranges across five centuries of history, art, and aesthetics, and pop culture to poke holes in narratives that center Cortés’ presumed military brilliance and problematize notions that Moctezuma considered the Spaniards gods… show more.

A vivid account of life in the Aztec world and the tragic Aztec-Spanish War told by Indigenous scribes writing in Nahuatl during the decades following these events and the transformation to colonial New Spain. Mexican authors began publishing translations of Native-author sources in the late eighteenth century; yet, together with his former advisor, Ángel María Garibay, León-Portilla did more than any other twentieth-century scholar to elevate the voices and perspectives of Nahua peoples, the descendants of the prehispanic Aztecs. The Broken Spears was first published in Spanish in 1959 and translated to English in 1962. It has been translated into many other languages and revised versions since.  Its key sixteenth-century texts include portions of Book 12 of the Florentine Codex, compiled by the Franciscan friar Bernardino de Sahagún, and sections of the Annals of Tlatelolco. Within these composite sources, readers can sense the multivalence of the Native authors… show more.

Any account of dangerous travel holds the potential for unexpected revelation, but this one taps a motherlode of rare insights and observations. Part of the reason is that Diaz, a twenty-something soldier of fortune in Hernán Cortés’ 16th-century expedition to the New World, became enchanted by the Aztec civilization that he and his compadres had come to pillage and destroy. Diaz writes vividly and lyrically, with a keen eye for graphic detail, and is unsparing in his accounts of the remarkable brutality on both sides. Five centuries later, his account remains illuminating and disturbing, and shows it’s not always necessary to like your traveling companion to gain insight into a perilous, previously unknown world.

We don't know very much about Indigenous women's lives before and during the Spanish conquest. Camilla Townsend let me imagine how Malintzin, an enslaved Indigenous girl who was presented as a gift to the conquistador Hernando Cortés, experienced and made sense of that world.

I was transported to central Mexico and Yucatán through Townsend's careful but lively reading of art, poetry, and historical writings, her lush building of landscapes and lifeways created a space where I could place Malintzin and understand her choices. Those choices were complicated: she transformed herself from a slave into Cortés' most important interpreter and ally, translating Indigenous diplomats and leaders so that Cortés knew whom to trust, speaking back to them as his mouthpiece. I was convinced that Malintzin was both a brilliant strategist and also a woman with few options and not the outright villain or hero that a lot of the literature wishes… show more.

This book studies the anti-imperialist dialog between twentieth-century Latin American and Filipino intellectuals, writers, and diplomats who, in her view, appropriated brotherly discourses of Latinidad and Hispanidad as part of their resistance versus US imperialism. This book opened my eyes to the fact that, as late as the twentieth century, Filipino intellectuals still saw themselves as an intrinsic part of the Hispanic world and took for granted that it was beneficial for their country to keep a cultural and sociopolitical alliance with Latin America if they wanted to rid themselves of the new imperial yoke: the United States.

This sprawling, two-volume collection of essays approaches the history of political economy in Latin America not as a chapter of intellectual history, but rather as an extension of the practices of state-building pursued in the continent.

The first volume, Republics of the Possible, covers the period from the early days of independence to the turbulent 1930s, touching on subjects as diverse as militarization, fiscal systems, educational institutions, national statistics, and ideological disputes.

The second volume, The Rise and Fall of the Developmental State, explores the 20th-century Latin American experiment on state-led development: its ideological underpinnings, the design of appropriate institutions, and the ambiguous aftermath of the developmental era in different national settings.

A third volume is still in the works to complete this state-of-the-art trilogy.

The first reason to read this book is that the fight against slavery in the Americas is not just a US story about its famous abolitionists and Civil War. The bigger story about abolition and the forces that opposed it involves European powers like Spain that controlled more territory in the Americas and governed the lives of many millions more people than lived in the US and what became the US.

The second reason to read this book is that nineteenth-century Spain was divided between liberal forces that wanted to end enslavement and conservative forces that wanted to preserve “property rights” at all costs; and this led to dueling abolitionist and antiabolitionist discourses. We can learn from this history as today, our own country is increasingly divided between dueling discourses.

As a Latin American woman, a university professor, and a scholar, I have, at times, found myself having to prove my expertise, and Sor Juana’s book presents this same challenge in 17th-century Mexico (New Spain), giving me the strength to follow her example. Sor Juana fought for recognition in her lifetime, only later to become one of Latin America’s most important thinkers and writers, most notably for her challenges to patriarchal authority, both in her life and in her remarkable writings. In one of the texts of A Sor Juana Anthology, “Reply to Sor Filotea,” Sor Juana set forth a series of brilliant arguments for maintaining her intellectual space, which was threatened by the Church at that time. I recommend this book because it taught me how to reverse an argument intended against you, to transform it in your favor, and how to overturn the gender hierarchy, without negating… show more.

Focusing on the Spanish Empire, this book explores two of the most imported goods from the Americas. Norton carefully examines the deep cultural significance of Tobacco and Chocolate amongst the indigenous peoples of the Americas and how the goods were adopted and adapted in Europe, ultimately highlighting the profound impact imperialism had on European cultures.

An edited collection, Latin America and the Global Cold War actually does what the field of Cold War studies has talked about for decades—decentering the Cold War. Breaking with the long-standing idea that Latin America was merely the backyard of U.S. imperialism, the 14 contributions show how deeply Latin American countries were connected to other parts of the Global South. Bringing together junior and senior scholars from three continents, the volume is a refreshing and a much-needed eye-opener for all historians of international relations.