79 Books Like The Bhagavadgita

While you read this story, you step into a world where magic and science intertwine, where armored bears rule the icy north, witches soar through the skies, and every person has a daemon—a living reflection of their soul. The adventure takes us across breathtaking landscapes, from the bustling streets of Oxford to the frozen wastelands of the Arctic, uncovering secrets that shake the very foundation of reality.

Lyra’s journey is thrilling, full of mystery, danger, and a sense of wonder that never fades. Philip Pullman weaves a story so immersive and thought-provoking that it makes us question everything we think we know. It’s a book that sparks curiosity, adventure, and just the right amount of rebellion.

I debated which of Cosmere’s many books to put here but settled on this one because it was my introduction to Sanderson. The main attraction of his books for me is always the unique and scientific hard magic systems and how they relate to every aspect of his stories, from characters to worldbuilding.

My favorite part was how the characters had to study the magic system and uncover its specific functions to “solve” the problem that was plaguing them. This is a pretty common narrative force behind many of Sanderson’s books, but I also enjoyed this one because of its religious and sociopolitical commentary. I found the high priest’s arc especially compelling, as he found his views on faith challenged by another character.

My favorite manga series of all time, and I love the elemental magic system and feudal Japan-inspired worldbuilding. But the best aspect is the characters and their dynamics.

Naruto has made me laugh and cry so much. No matter how old I get, I can’t grow out of it—from the silly jokes to the inspirational monologues to the ‘let’s yell about our ideologies in the middle of a fight’ scenes. Manga is a very different medium from western literature, especially with how ideas and character development are communicated, but it’s worth a read for anyone who can accept those stylistic differences.

I enjoy how Naruto tackles themes of violence, hatred, the cause of conflict, and its vicious cycle… all in a manner that is palatable and touching for young readers but still resonates with adults.

My favorite aspect of this book was the concept of a crime coefficient: a numerical measure of how likely a person is to commit a crime. Punishments are meted out preemptively based on this. I found it a fascinating concept, especially in the context of karma, which also explores the idea of violence at a thought level (it does not delve into karma, but it is a personal interest of mine).

Overall, this had some solid and unique themes around ethics and justice—as well as really interesting worldbuilding, centered around this idea of a non-human (and thus ‘unbiased’) system judging humanity for their sins. I should note that this manga came after the anime—so the anime is the original work.

This has original Sanskrit shlokas and is very well explained with the meaning of each word.

Bhagavada Gita is the base of philosophy of life. The relation of body and soul is beautifully presented. Krishna was a great philosopher, and this book teaches us how to live in this world with detachment when the time comes you must look everything as immortal.

The importance of karma without expecting the result is the key to happiness. No expectations, no regrets and sadness. Whatever happens, happens for good, this message makes life easier.

Bhagavad Gītā. This is an indispensable primary source for yoga philosophy and practice, and there are many translations: by Edgerton, Easwaran Eknath, Van Buitenen, Sargeant, A. Mahadeva Sastri, H. Maheshwari, Mascaro, and others.

Unfortunately, the Gītā has been used for political ends, but I daresay it transcends politics. It continues the traditions of meditation of older Upanishads—jñāna-yoga, the “yoga of knowledge”—and introduces karma-yoga, the “yoga of action,” with principles that can be applied in practically every endeavor of life. No longer does practice require seclusion. Although the context is a battle, Krishna, the yoga teacher, urges ahiṃsā, “non-injury,” and other yogic values that can be put into play in practically anything that you do. Bhakti-yoga, the “yoga of devotion and love,” is a third broad type of practice laid out in the Gītā. Eliade disparages bhakti as yoga for the masses but surely it… show more.

When I was a young seeker of truth, desperate to find answers to the Big Questions of life, I was drawn to the spiritual teachings of the East. This was odd because I was raised with no religion and was a staunch atheist. But I found the traditions born in ancient India to be rational, pragmatic, and nondogmatic.

At first, I read only about those teachings. Then, I discovered the Bhagavad Gita. It changed my perspective radically and has been a source of guidance ever since. Known as a sacred text, it’s also a self-help manual, a treatise on consciousness and cosmology, a psychology handbook, and a guidepost for living. Of the many translations, I’ve chosen the first one I read by a learned scholar and a world-class writer.

If I only had one book I could bring on a deserted island, The Great Work of Your Life, would be that book. It focuses on what is known in the Hindu tradition as one’s “dharma” or our soul’s unique duty or mission we are called to endeavor. Using The Bhagavad Gita—an epic Hindu folktale as an analogy, TGWOYL follows the lives of culturally known (Beethoven, Gandhi, Harriet Tubman, Susan B Anthony) and everyday characters from the author’s life, as an exploration of what it means (and requires) to live one’s dharma in the world. We all know the heroic and courageous sacrifices these well-known icons made, but often we don’t know that they too were faced with paralyzing doubt, setbacks, inner criticism, and a sense of purposelessness amidst their remarkable lives. The book brings these larger-than-life characters down to earth and in essence says, if they could… show more.

Feel bullied by thoughts, emotions, anxieties? Find yourself wallowing in past regrets or resentments, or projecting into a foreboding future? Eknath Easwaran shows how damaging thought patterns result in giving away the present - the only time we’re ever guaranteed, feeding a self-absorption that exacerbates our suffering. Easwaran explains the age-old spiritual tool known as mantra, demonstrating the ways we can use it to transform our pain. Using a sacred word as a pivot from negativity trains the brain to focus instead on the positivity we know as God. I found myself deeply grateful to Easwaran during the endless wait as my daughter-in-law struggled through the excruciatingly long and perilous delivery of my grandson. “Oh Sacred Heart…” kept me afloat and held us all in the palm of God’s hand.

I respect this book because it challenges the common-sense distinction between action and inaction. Part of the epic Hindu poem Mahabharata is a cunning text. On its spiritual surface, it preaches overcoming suffering, casting away ego, practicing detachment, and unifying oneself with the divine. Yet these tenets simultaneously boost Krishna’s rhetoric to convince Arjuna to slaughter his own family.

This is a thinly veiled attack on the Buddhist ideal of doing nothing on the grounds that every inaction involves action and vice versa. Its real insight, for me, is that we should sometimes actively do nothing. My favorite instance of the Gītā’s widespread influence is a contemporary Bengali no-loitering sign that reads: ‘If you have nothing to do, please do not do it here.'