100 Books Like The Bhagavad Gītā

This book provides a historical overview of yoga philosophy and psychology and is a great introduction to the study of yoga. It was originally written in French by Mircea Eliade, who became the dean of Religious Studies all over the world, for decades training graduate students at the University of Chicago. The book is now a little dated on certain topics such as tantra and the yogic practices of Buddhism. Nevertheless, it stands as the preëminent classic in the field of yoga studies. It has a bouncy but elegant style and has been a favorite in the courses I have taught on yoga at the University of Texas at Austin.

While a student in India in his early twenties, Eliade had an affair with the daughter of his Sanskrit teacher, the renowned and august scholar, Surendranath Dasgupta. There is apparently a novel by Eliade in Romanian about this and another… show more.

There are many translations by Feuerstein, Satyananda Saraswati (Four Chapters on Freedom, my favorite, a free, tantric rendering), Woods, Iyengar, Bryant, myself (as an appendix in Yoga, Karma, and Rebirth). The most scholarly: Michel Angot, Le Yoga-Sūtra de Patañjali, le Yoga-Bhāṣya de Vyāsa (about 800 pages with footnotes citing tons of contemporary and classical literature—the references in the footnotes are mainly to works in English though the translation is in French). Some say the classical commentary by Vyāsa is essential; others disagree.

The Yoga-sūtra, which borrows much from the Gītā practice-wise but endorses a different view of reality, is the second great classic of yoga philosophy and psychology. In large part, it is a “how-to” book, but there is also much philosophy and psychology. It outlines presumed results called “siddhis” for specific practices such as an “Eight-limbed Yoga” it popularizes: (1) yama, “ethical… show more.

This is a premier practice manual, compiled from lectures given for a seven-month course of yoga-teacher training by the great swami who is an excellent writer as well as a beautiful person. In the US, the rival manual, Light on Yoga, by B.K.S. Iyengar may be more popular, and both authors have several more wide-ranging books, Swami Satyananda with the large and long A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya and the autobiographical Taming the Kundalini among other books mainly in Hindi, Iyengar with The Tree of Yoga, Light on Pranayama, Light on Life, and others.

This is a tiny book but chock full of yoga wisdom in pithy statements by Sri Aurobindo. It was first published in 1914-1920 in a journal of “yoga and speculative philosophy.” Along with Swami Vivekananda (who brought Vedānta to the West, according to a prominent statue and inscription at India Gate at the port of Mumbai), Sarvepalli Radhakrishnan, who was president of India in the nineteen-fifties, and the revolutionary Mahatma Gandhi, the master yogi Sri Aurobindo is a leading philosopher of “neo-Vedānta” in the modern era and beyond a doubt the most original. Neo-Vedānta draws on ideas of the Upanishads and the Gītā to attempt a modern spiritual worldview.

Aurobindo’s philosophic magnum opus, The Life Divine, is long and complex, a difficult read. But Thoughts and Aphorisms, about a hundred small pages, is easy, the brief statements delightful, little yoga wisdom poems in prose. The aphorisms are arranged… show more.

The most insightful guide to the best-known text about yoga philosophy. Among other things, it explains why yoga isn't all about "eight limbs", since the main technique is one-pointed focus and physical contortions are later inventions. Patañjali’s pithy one-liners are hard to interpret without more context. Instead of filling in the gaps to fit modern assumptions, Bryant draws on traditional commentaries to clarify meanings. 

My mother introduced me to the Bhagavad Gita at a young age, but this particular translation and commentary was my most recent read.

One of my favorite concepts is the idea that our lives are moral battlegrounds for self-betterment and that our soul reincarnates through various lives to improve upon itself; and of course, karma yoga (the theory of karma), which is intrinsically linked with the concept of reincarnation.

I find it difficult to speak further about this book because I really cannot do the Gita or its themes justice in my own words. Those interested should try it out for themselves and understand it in their own way.

The findings in this book have opened my eyes to a truly unique moment in the history of cross-cultural translation and non-Western philosophy by showing how pre-modern Indian metaphysical teachings in Sanskrit were refashioned by the Persian Sufi philosophical tradition in early modern South Asia. I particularly recommend Translating Wisdom because it clearly points to an alternative quest for wisdom for those who wish to escape the stranglehold of Anglo-American and European epistemic systems.

I admire the author’s attempt to approach the conceptual universe of the Nāth Yogis with a focus on their philosophy. Not an easy task, given the fact that their semi-legendary founder, guru Gorakhnāth, was not a systematic philosopher. Leaving aside the issue of actual authorship, what has been exposed here contains a great deal of metaphysical depth and complexity.

It is a pity that the Sanskrit text mentioned in the subtitle is not translated. “Some seek nonduality,” the text commences, “while the others seek duality. They don’t know the full truth, which is devoid of both nonduality and duality.” While the lack of translation is lamentable, the ideas expressed in this relatively short Sanskrit text are copiously discussed in this book, which makes it a great read.       

Art can serve as a support for meditation. Ritual brings the spiritual dimension of yoga into action. Mookerjee and Kanna’s breadth of living scholarship portray the ritual arts of the Indian Tantric traditions to be a form of yoga itself, one that reflects the non-dual or Advaita philosophy of Tantric yoga. This book is a practical guide, as well as a deep dive into Tantric symbolism, both satisfying and transformative. If you crave visual support for your practice, pick up this book. 

Harvey chooses from a variety of faith traditions (including Islam, Hinduism, Christianity, and Ancient Greek thought) to share mystical and spiritual passages from sacred texts. His approach is not to explain the meaning as he sees it, but to offer the selections for readers to immerse themselves in the beautiful, historical writings without too much direction. This book is a source of renewal for me. My copy is dog-eared and highlighted. There is writing in the margins and post-its on the pages. I find the words of the mystics, including Rumi, Buddha, and saints like Francis of Assisi as a balm to my weary soul. More than once, sections of this book have been read aloud in my yoga classes.