100 Books Like Bhagavad-Gita

While I hunted for spiritual wisdom, I also read great fiction, and sometimes, the two came together in one work of art. The protagonist of this book, whose title derives from the Upanishads, is Larry Darrell, an upper-crust young man slated for the perfect marriage and career. But WWI left him with PTSD and higher priorities.

His search for truth and meaning eventually takes him to an Indian ashram and transformation in the Himalayas. He returns to New York but resists the pull of privilege. He’ll drive a cab to pay the bills and frequent the libraries. I grew up the opposite of privileged, but Larry was nevertheless a role model. I wanted what he wanted; I was even a New York cabbie for a year. 

I first read this iconic memoir in 1970, and I still have the five-dollar hardcover I borrowed and never returned. I’ve read it many times now and teach courses on it, yet I find something new every time. Published in 1946, it’s more than a unique life story (in fact, Yogananda left out so much that I felt compelled to write a complete biography of him, The Life of Yogananda).

The book also offers a primer on Indian philosophy and yogic practices, profiles of extraordinary people, vivid glimpses of early 20th-century Indian culture, and eye-popping miracles and wonders, along with attempts to explain them rationally and scientifically. I never became a formal student of Yogananda, but I’ve learned an enormous amount from his seminal book. 

Salinger’s post-Catcher in the Rye stories blew the minds of spiritual seekers, especially those who loved great prose. These related stories about a sister and brother introduced the Glass family and foreshadowed the journey upon which countless people embarked: smart, sensitive college student in an existential crisis tries to unlock the secrets to life with the help of mystical teachings.

The location is not India but a Manhattan apartment; the spiritual guide is not a guru but her brother, who imparts the wisdom of their deceased older sibling, Seymour, who is basically the family Zen master. The Glass kids are social misfits trying to be authentically spiritual in the midst of modern life. So was I, and they made me feel less weird and less alone.

A turning point in my spiritual path was the discovery that the mystics of all traditions, in all eras, have reported similar or identical spiritual experiences. They used different terminology, hailed from different cultures, practiced different methods, and even had different belief systems, but experientially, they found that all paths lead to the same mountaintop of spiritual illumination.

Scholars have a name for this perspective: perennialism. Huxley published the classic account in the mid-40s, offering as evidence excerpts of writings from both well-known and obscure mystics. The book taught me (and millions of others) that spirituality is universal and there are treasures to be found in all the wisdom traditions. It remains a source of inspiration and illumination to this day. 

If I only had one book I could bring on a deserted island, The Great Work of Your Life, would be that book. It focuses on what is known in the Hindu tradition as one’s “dharma” or our soul’s unique duty or mission we are called to endeavor. Using The Bhagavad Gita—an epic Hindu folktale as an analogy, TGWOYL follows the lives of culturally known (Beethoven, Gandhi, Harriet Tubman, Susan B Anthony) and everyday characters from the author’s life, as an exploration of what it means (and requires) to live one’s dharma in the world. We all know the heroic and courageous sacrifices these well-known icons made, but often we don’t know that they too were faced with paralyzing doubt, setbacks, inner criticism, and a sense of purposelessness amidst their remarkable lives. The book brings these larger-than-life characters down to earth and in essence says, if they could… show more.

Feel bullied by thoughts, emotions, anxieties? Find yourself wallowing in past regrets or resentments, or projecting into a foreboding future? Eknath Easwaran shows how damaging thought patterns result in giving away the present - the only time we’re ever guaranteed, feeding a self-absorption that exacerbates our suffering. Easwaran explains the age-old spiritual tool known as mantra, demonstrating the ways we can use it to transform our pain. Using a sacred word as a pivot from negativity trains the brain to focus instead on the positivity we know as God. I found myself deeply grateful to Easwaran during the endless wait as my daughter-in-law struggled through the excruciatingly long and perilous delivery of my grandson. “Oh Sacred Heart…” kept me afloat and held us all in the palm of God’s hand.

My mother introduced me to the Bhagavad Gita at a young age, but this particular translation and commentary was my most recent read.

One of my favorite concepts is the idea that our lives are moral battlegrounds for self-betterment and that our soul reincarnates through various lives to improve upon itself; and of course, karma yoga (the theory of karma), which is intrinsically linked with the concept of reincarnation.

I find it difficult to speak further about this book because I really cannot do the Gita or its themes justice in my own words. Those interested should try it out for themselves and understand it in their own way.

Bhagavad Gītā. This is an indispensable primary source for yoga philosophy and practice, and there are many translations: by Edgerton, Easwaran Eknath, Van Buitenen, Sargeant, A. Mahadeva Sastri, H. Maheshwari, Mascaro, and others.

Unfortunately, the Gītā has been used for political ends, but I daresay it transcends politics. It continues the traditions of meditation of older Upanishads—jñāna-yoga, the “yoga of knowledge”—and introduces karma-yoga, the “yoga of action,” with principles that can be applied in practically every endeavor of life. No longer does practice require seclusion. Although the context is a battle, Krishna, the yoga teacher, urges ahiṃsā, “non-injury,” and other yogic values that can be put into play in practically anything that you do. Bhakti-yoga, the “yoga of devotion and love,” is a third broad type of practice laid out in the Gītā. Eliade disparages bhakti as yoga for the masses but surely it… show more.

I respect this book because it challenges the common-sense distinction between action and inaction. Part of the epic Hindu poem Mahabharata is a cunning text. On its spiritual surface, it preaches overcoming suffering, casting away ego, practicing detachment, and unifying oneself with the divine. Yet these tenets simultaneously boost Krishna’s rhetoric to convince Arjuna to slaughter his own family.

This is a thinly veiled attack on the Buddhist ideal of doing nothing on the grounds that every inaction involves action and vice versa. Its real insight, for me, is that we should sometimes actively do nothing. My favorite instance of the Gītā’s widespread influence is a contemporary Bengali no-loitering sign that reads: ‘If you have nothing to do, please do not do it here.'

This classic of Eastern philosophy endures for a reason: it contains timeless, essential teachings for living with a full heart, with ease, and in peace. The passages in this book reverberate with universal truths that can be easily applied to the parent-child relationship. The truths in The Bhagavad Gita are universal because they are self-evident, and the reader will likely have the experience not of acquiring new concepts, but of remembering what is known on a soul level but may have been forgotten.