100 Books Like Shared Stories, Rival Tellings

While Boyarin challenges what we thought we knew about Judaism and Christianity, Fred Donner does the same for the history of the origins of Islam. Most of what we know, or think we know, about Muhammad comes from the hadiths (traditions), sayings, and deeds of the prophet that were transmitted orally and put down in writing two centuries after the prophet’s death. Leaving aside hadith and the traditional biographies of the prophet, Donner looks at what we can say about Muhammad and his first followers based on the Quran alone. While the terms “Islam” and “Muslim” are present in the Quran, Islam is not a "religion" apart from other monotheisms.

On the contrary, Muhammad had no intention of founding a new "religion," but saw himself as the successor to earlier prophets, from Adam to Jesus and the apostles, who all preached the same message: condemnation of idolatry, declaration of unity… show more.

How did Christianity grow out of Judaism and emerge as a separate religion? We all know, of course, that Jesus was Jewish, as were the Apostles. And it is well-known that it is Apostle Paul who first started preaching the faith of Christ to non-Jews. Yet we tend to think that by the end of the first century CE, Judaism and Christianity are two distinct and separate religions. Daniel Boyarin’s fascinating book challenges that idea. Throughout the first centuries of our era, some Jews accepted Jesus as their Messiah, others did not. Some Christians continued to frequent the synagogue and celebrate Jewish holidays, others did not. Only gradually, over the course of five or six centuries, did religious authorities (rabbis, bishops, theologians) construct and impose borders between the two “religions,” Judaism and Christianity.

If Donner shows that Muslims don’t necessarily know who Muhammad was or agree about him, Pelikan shows that the same is true for Christians and Jesus. He looks at various ways in which Christians over twenty centuries have conceived of Jesus: a sage Jewish rabbi? An apocalyptic preacher, warning of the imminent end of the world? King of the universe, destined to preside over the final judgment, model for worldly judges and kings? The paradigmatic monk and mystic? An egalitarian preacher of social justice? He has been all of these things to different Christians over the ages, and Pelikan shows how different people in very different circumstances have reinterpreted Jesus the better to fit their own ideas of what Christianity should be.

In the US, when we think about Christianity, we tend not to think much about saints and when we do, they are at best a sort of role model for piety, an antiquated cast of characters in the history of religion. But to early Christians, saints were powerful patrons. The earliest saints were the martyrs put to death by the pagan Roman state: thrown to the lions, massacred by gladiators, executed at the orders of Roman officials. These saints’ bodies and tombs became objects of veneration, purported to produce miracles. In the middle ages, as Christianity became the dominant force in Europe, everyone wanted to benefit from the proximity to these holy men and women. But if you lived in Northern Europe, you didn’t have access to the hundreds of saintly bodies buried in Spain, Italy, or Provence. What to do? Buy them or steal them! In this fascinating book,… show more.

It is impossible to grasp the hold that Jerusalem has on billions of people on the planet—Jewish, Christian, or Muslim—without understanding what Armstrong, a religious scholar but a popular writer, calls its sacred geography.

This is a great one-stop shop to appreciate the religious pull that the Holy City has had on so many for so many generations—and how that pull has launched bloody wars as well as dramatic innovations of faith.

One of the greatest parts about this book is the illustrations! Yes, the story is fabulous, too, especially because it's a child version of the Bible stories, but man, the illustrations just send it over the top.

The Bible is too difficult for young readers to comprehend, but this book does such a great job of making the stories understandable for little guys that when my kids and I read it, we all come away with a childlike understanding of the original Bible stories.

The title of this book reflects the entire book—and the lives and work of the authors.

A Muslim woman and a Jewish man demonstrate why they refuse to be enemies, even when large segments of their respective communities are them to be so. They use their own life stories and transform them into a dialogue of mutual respect, demonstrating to the reader that Muslims and Jews have more in common than they have differences.

The book is both manifesto and instruction as to how we can create communities that share rather than conflict with one another. 

We believe that at the heart of Christian theology is the truth that God has chosen to reveal himself definitively in Jesus Christ. This is how we know what God is like!

We don’t just love our enemies as an abstract ethic that we hope will work. In looking at Jesus, we now know that this is also what God is like. This book is a beautiful introduction to the theological truth that Jesus really is the image and nature of God. 

If we only had Paul to rely on for our knowledge of Jesus’ life, all we’d know is that he was born, was Jewish, had brothers and died. Written by a British academic, The Mythmaker is a break-through book that shows how Paul created Christianity by developing a mythology/theology about the significance of the death of Jesus as a Christ. Maccoby’s thought is further developed in my book, How Jesus Became Christian (2008) that demonstrates how different Paul’s religion was from that of Jesus.

Michener’s fifty-year-old novel focuses on a natural spring that becomes a tell – one civilization stacked on top of another from the beginning of time. It is the spring that makes life. If it is life that creates civilization and then destroys it and then comes back to the water to create yet another. The eternal and lasting thing is the water. Michener makes a beautiful story of the civilizations that come and go and stack on top of one another. 

The town is a new civilization created, the founder believes, from wilderness. But it is not so. The spot he choose was previously occupied by indigenous natives and they took it from the natives there before them. How could I not love Michener’s story? It is the same as mine just 5,000 years earlier.