100 Books Like The Source

McCullough’s last book is about the history of pioneers in the Northwest Territory. It is the same place and period as my novel. The first tool McCullough shows pioneers using is a saw to cut lumber. The first business, my book's main character, Tom Beard knows he needs to attract and does is a lumber mill. When McCullough iterates the goods available from the first trading post the largest supply they have is of whiskey. The second business Beard attracts, and knows he must to build population is a distillery. McCullough and I are telling the same story it’s just that he’s a historian and I’m a novelist. I think the story of people's needs wants and ambitions are more interesting than a simple iteration of facts.

I consider this one of the best novels that demonstrates the clash of two cultures that fairly defines the history of our American West. Both sides are examined to reveal the opposing motives of whites and Indians.

The good and the bad emerge on each side of the equation. Almost everything in the book is based on actual events in order to give the reader a sense of history while he/she is entertained by a good story.

In Accidental Superpower, Zeihan primary thesis is “stuff is hard to move; stuff is easier to move by water than land. And then he explains that the natural wealth, not just in soil, but in the river flow allowing traffic from Pittsburgh to New Orleans and the world enabled farmers coming to the Illinois prairie to get a plow in the ground immediately, without having to spend years clearing a forest, and then get the crops down river to markets within the same year. That nowhere in the history of the world had it been so easy to develop a marketable surplus and get it to market. All very interesting facts. But I think novelizing the frontier, watch men struggle against the wilderness to create wealth with exactly these conditions is far more interesting than a mere recitation. Zeihan and I tell the same story but in very different ways.

I love this book and recommend it often because of its exceptional forecasting ability. Author George Friedman can’t guarantee the future, but his arguments for likely outcomes are exceptionally cogent and well thought through. The book was written in 2009 and well before the COVID-19 pandemic, which changed things considerably in terms of economic impact, labor scarcity, global migration patterns, and so much more.

Still, its findings are more than insightful and combine a well-honed imagination with historical expertise to forecast the 21st century’s likely trajectory by decade, including the United States, Russia, China, Africa, Europe, and Latin America. It provides a healthy perspective and a 30,000-foot view of what we may likely experience as a planet, especially in geopolitical, technical, and cultural terms. 

I met well-known author Liz Gilbert at a book signing in San Francisco. She was friends with a fellow cookbook author from Estonia and New York who recommended we meet Elizabeth Gilbert. While Liz was unpacking boxes of old family books, she rediscovered a book called At Home on the Range, written by her great-grandmother, Margaret Yardley Potter. Having only been peripherally aware of the volume, Gilbert dug in with some curiosity, and soon found that she had stumbled upon a book far ahead of its time. Part scholar and part crusader for a more open food conversation, Potter espoused the importance of farmer’s markets and ethnic food (Italian, Jewish, and German), culinary shortcuts, and generally celebrated a devotion to epicurean adventures.

If we only had Paul to rely on for our knowledge of Jesus’ life, all we’d know is that he was born, was Jewish, had brothers and died. Written by a British academic, The Mythmaker is a break-through book that shows how Paul created Christianity by developing a mythology/theology about the significance of the death of Jesus as a Christ. Maccoby’s thought is further developed in my book, How Jesus Became Christian (2008) that demonstrates how different Paul’s religion was from that of Jesus.

In this book, Robert Gregg focuses on the narratives around a number of key figures in the sacred history of the Judaism, Christianity and Islam. They are “shared stories” because these various writers agreed on most (but not all) of the biographical details of these figures. Indeed, the “rival tellings” often reflect intimate knowledge of each other: the Jewish stories about Mary and Jesus are implicit responses to (and refutations of) Christian beliefs, and the Mary of the Qur’an is a rebuke to both Christian and Jewish versions. Retelling and reinterpreting these stories is a key activity in the construction and delineation of communities of the faithful, whether defined broadly (Judaism, Christianity, Islam) or in their narrower components (ascetic movements within each of the three traditions, rival Christian churches, Sunnism vs Shiism, etc.). If telling stories can be a way to build bridges, it is also, as Gregg shows, a… show more.

As a Catholic convert myself, I have long been interested in the spiritual journeys of these two, a middle-aged, conservative English professor and a young divorcee with two sons. Actually, two unlikely loves play out in this non-fiction biography: first young Lewis with Mrs. Moore, thirty years his senior (who may or may not have been his lover), and much later Joy, a Jewish convert to Christianity and former communist. Her death, just four years after their marriage, is mourned in Lewis’ own book, A Grief Observed, the only book I found comforting after my husband died. 

It is impossible to grasp the hold that Jerusalem has on billions of people on the planet—Jewish, Christian, or Muslim—without understanding what Armstrong, a religious scholar but a popular writer, calls its sacred geography.

This is a great one-stop shop to appreciate the religious pull that the Holy City has had on so many for so many generations—and how that pull has launched bloody wars as well as dramatic innovations of faith.

A well-written, well researched book by a prominent American archeologist and New Testament scholar that examines what we can now reliably know about the Jesus of history. Tabor carefully sifts through the conflicting evidence in the gospels, written 40-70 years after the death of Jesus, and illuminates his discussion with contemporary archeological finds. A paradigm changer in our search for the historical Jesus, not the Christ of faith.