Here are 100 books that Rhythms of Labour fans have personally recommended if you like
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I am a lecturer in the School of Media and Communication at the University of Westminster. I write regularly on popular music and culture in scholarly form and as a critic in various publications. I am convinced that popular music can gesture at utopia despite its emergence from within a capitalist market society.
This book was actually written before Baraka’s turn to Marxism, but as a social history of African American music, it is more than exemplary of a style of writing that takes the relationship of cultural form to its conditions seriously.
How Baraka moves between the music and the social conditions of Black musicians changed what I thought engaged musical analysis could be.
"A must for all who would more knowledgeably appreciate and better comprehend America's most popular music." — Langston Hughes
"The path the slave took to 'citizenship' is what I want to look at. And I make my analogy through the slave citizen's music—through the music that is most closely associated with him: blues and a later, but parallel development, jazz... [If] the Negro represents, or is symbolic of, something in and about the nature of American culture, this certainly should be revealed by his characteristic music."
So says Amiri Baraka (previously known as LeRoi Jones) in the Introduction to Blues…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I am a lecturer in the School of Media and Communication at the University of Westminster. I write regularly on popular music and culture in scholarly form and as a critic in various publications. I am convinced that popular music can gesture at utopia despite its emergence from within a capitalist market society.
Whilst not strictly a book about popular music, but rather two separate but related essays on the modern composers Igor Stravinsky and Arnold Schoenberg, Adorno’s study has been utterly formative for how I understand music and its relationship to its social conditions.
I can’t even fathom how I could think about music without Adorno, and this book is by far his most concerted and concise statement on the subject.
An indispensable key to Adorno's influential oeuvre-now in paperback
In 1949, Theodor W. Adorno's Philosophy of New Music was published, coinciding with the prominent philosopher's return to a devastated Europe after his exile in the United States. Intensely polemical from its first publication, every aspect of this work was met with extreme reactions, from stark dismissal to outrage. Even Arnold Schoenberg reviled it.
Despite the controversy, Philosophy of New Music became highly regarded and widely read among musicians, scholars, and social philosophers. Marking a major turning point in his musicological philosophy, Adorno located a critique of musical reproduction as internal…
I am a lecturer in the School of Media and Communication at the University of Westminster. I write regularly on popular music and culture in scholarly form and as a critic in various publications. I am convinced that popular music can gesture at utopia despite its emergence from within a capitalist market society.
Iton’s book isn’t restricted to popular music but ranges more widely across Black popular cultures.
However, in the ways he understands the historical intersection of popular music and institutional politics (especially in a magisterial chapter on soul music), Iton gave me a way of conceptualizing music as a form of political expression and organization in itself.
*Named one of CHOICE 's "Outstanding Academic Titles for 2009"*
Prior to the 1960s, when African Americans had little access to formal political power, black popular culture was commonly seen as a means of forging community and effecting political change.
But as Richard Iton shows in this provocative and insightful volume, despite the changes brought about by the civil rights movement, and contrary to the wishes of those committed to narrower conceptions of politics, black artists have continued to play a significant role in the making and maintenance of critical social…
The problem is not with the actions young women take but with the toxic, sexist conditions they are responding to.
Tanenbaum found, based on six years of interviews with young people ages 14-30, that young women are navigating a culture littered with gendered dress codes, revenge porn, and sexually explicit…
I am a lecturer in the School of Media and Communication at the University of Westminster. I write regularly on popular music and culture in scholarly form and as a critic in various publications. I am convinced that popular music can gesture at utopia despite its emergence from within a capitalist market society.
Clover’s book is the first I can remember reading that both takes popular music seriously as a form and understands it as an ideological object. His writing is crisp, and he moves smoothly and convincingly from a world-historical event to a particular riff. I think this is one of those books that teaches us that we can both take our revolutionary commitments seriously and love commercial music, too.
In a tour de force of lyrical theory, Joshua Clover boldly reimagines how we understand both pop music and its social context in a vibrant exploration of a year famously described as 'the end of history'. Amid the historic overturnings of 1989, including the fall of the Berlin Wall, pop music also experienced striking changes. Vividly conjuring cultural sensations and events, Clover tracks the emergence of seemingly disconnected phenomena - from grunge to acid house to gangsta rap - asking if 'perhaps pop had been biding its time until 1989 came along to make sense of its sensibility'. His analysis…
I vividly recall learning about public libraries as a kid: if I signed up for a library card I could take ANY of these books home to read?! From the first, I loved books as physical objects on library shelves—savoring their covers and carefully reading their spines as clues to the stories within. I ended up as a professor of literature who does not just study the words, or texts, of novels (my specialty), but how stories are made into books and circulate in the culture. Everything from graphic design to price can influence our interpretation of a story, even before we read the first word...
This book simply changed the way I do business as a historian and a reader. I love the groundbreaking use of diaries, census records, worker’s memoirs, and library registers to sketch a detailed picture of real books read by real people—not just the official academic record of fine editions with countless mentions of that nameless creature, the “nineteenth-century reader.”
It inspired me to pursue the stories behind the names and comments scratched into abandoned books that find their way onto eBay and the dusty shelves of second-hand bookstores.
Now in its second edition, this landmark book provides an intellectual history of the British working classes from the preindustrial era to the twentieth century. Drawing on workers' memoirs, social surveys, library registers, and more, Jonathan Rose discovers which books people read, how they educated themselves, and what they knew. A new preface uncovers the author's journey into labor history, and its rewarding link to intellectual history.
When I started college in 1974 as a young radical feminist I had zero interest in history—it was all wars and men. But in a course about the Russian Revolution I learned the most thrilling thing: historians don’t simply relay facts, they argue with one another. I fell in love, and I never looked back. I am especially fascinated by what societies label “unthinkable,” and how that shapes, contains, and controls radical ideas. I've always been intrigued by what is "out of the question" and then poke at it, see what lies underneath, and try to figure out why things remain, or are kept, invisible.
On one level, this is a book about housework in the pre-Civil War northern United States. Much more profoundly, it shatters ideas about unpaid labor in early industrial capitalism. It completely changed my—and many readers’—ideas of what constitutes “work,” what it means to contribute to a household economy, and how ideas about wages (and, especially, work done by men outside the home) obscured early capitalists’ dependence on women’s unwaged work. After reading this, you’ll never refer to “women who worked” and “women who didn’t” again. It should be essential reading not only for women’s historians, but for anyone interested in ideologies of labor, capitalism, and the history of work.
[Full disclosure: I met Jeanne Boydston on my second day of graduate school and we collaborated closely on our dissertations (later books). She was my best friend and best teacher until her much-too-early death in 2008.]
Over the course of a two hundred year period, women's domestic labor gradually lost its footing as a recognized aspect of economic life in America. The image of the colonial "goodwife," valued for her contribution to household prosperity, had been replaced by the image of a "dependent" and a "non-producer." This book is a history of housework in the United States prior to the Civil War. More particularly, it is a history of women's unpaid domestic labor in the context of the emergence of an industrialized society in the northern United States. Boydston argues that just as a capitalist economic…
Crossing is a vividly human re-imagining of the love, sacrifices, and accomplishments that two Chinese brothers - American Immigrants - experience as they travel to California to build the Transcontinental Railroad.
I have always been fascinated by the relationship between the concept of time, history, and politics. My first publications were in the philosophy of history. I started by translating some Left Hegelians. Then I moved toward Kant and Benjamin. My research background was constituted by the attempt to liberate Marxism from any kind of teleological philosophy of history. Recently, I began digging into concrete historical cases to extract political and legal categories. I’m interested in the reactivation of past possibilities to reconfigure the present and open alternative futures. I am now fortunate to teach courses on Temporalities and History in the History of Consciousness Department at UCSC.
I could have mentioned other books written by E.P. Thompson. Each of his books has influenced my work.
Customs and Tradition contains "Time, Work-Discipline and Industrial Capitalism." This brilliant and elegantly written essay shows how capitalism, to impose itself, had to modify the experience of time. This change occurred through numerous conflicts with the traditions and customs of the working classes.
E.P. Thompson teaches us to consider the political importance and emancipatory potential of these struggles and not to leave "tradition" and its energy to the right.
E.P. Thompson taught me to look at these conflicts not just as forms of resistance, but as tensions between mutually incompatible legal systems. A useful corrective to Foucault.
Customs in Common is the remarkable sequel to E.P. Thompson's influential, landmark volume of social history, The Making of the English Working Class. The product of years of research and debate, Customs in Common describes the complex culture from which working class institutions emerged in England a panoply of traditions and customs that the new working class fought to preserve well into Victorian times.
In a text marked by both empathy and erudition, Thompson investigates the gradual disappearance of a range of cultural customs against the backdrop of the great upheavals of the eighteenth century. As villagers were subjected…
Having spent thirty years working as a chef, I was always going to have working-class heroes in my stories. When someone said this is uncommon in science fiction, I didn’t believe them. But then I couldn’t think of any. I started searching through my bookshelves, and still, I couldn’t find enough to fill this list. I asked on socials and eventually found five books.
It would seem natural that in a science fiction world of adventure and exploration, the professionals would be at the forefront. But I am pretty sure that the toilet cleaners on the Death Star would still have a story or two to tell.
Travis is an apprentice engineer of trans-quantum chambers, stations that transport people to cities all over the universe. On a risky maintenance assignment, something goes wrong, trapping Travis on a distant planet with limited resources as he tries to solve the mystery of what killed all the humans on this world.
The world-building here is a lot of fun to imagine. Combine that with Wilson's descriptive prowess, and you have an immersive adventure to the stars that appeals to the sci-fi nerd that I am.
I have always been interested in family stories, the history of women’s lives, and history in general. Discovering new (at least it was at the time!) work in social and women’s history at university in the 1980s opened up new vistas for me and showed me it was possible to do academic work in the discipline in creative and challenging ways. These books were crucial to my development as a historian, both because of their subject matter and because they are so beautifully written. They brought the past “to life” for me and showed that historians could care about their subjects without sacrificing academic rigor.
I read this book the summer before I returned to university to complete my B.A. Thompson’s book convinced me that one of my first loves, the study of history, was where I wanted to be.
It is a ground-breaking study of people overlooked, ignored, and condescended to by historians, whose lives were changed by early forms of industrialization in late 18th and early 19th-century England. Thompson treats these people as active agents in shaping their worlds socially, economically, and politically, and he takes their role in “making class” and political activism seriously.
It is also beautifully written, and the depth of his research sets a high standard for subsequent generations of historians.
Fifty years since first publication, E. P. Thompson's revolutionary account of working-class culture and ideals is published in Penguin Modern Classics, with a new introduction by historian Michael Kenny
This classic and imaginative account of working-class society in its formative years, 1780 to 1832, revolutionized our understanding of English social history. E. P. Thompson shows how the working class took part in its own making and re-creates the whole-life experience of people who suffered loss of status and freedom, who underwent degradation, and who yet created a cultured and political consciousness of great vitality.
At five years old, Kasiel was found with the pointed ends of his ears cut off. Despite that brutal start, he’s lived twelve peaceful years with the man who took him in. Keeping his hair long over his mutilated ears helps him hide the fact that he is Vanrian, a…
My father’s side of our family is from North Carolina, and I’ve always felt the magic of these mountains, especially within the Great Smoky Mountains National Park. I yearned to understand how the people lived and raised children, created an entire community, lived off the land, and handled sickness, despair, and celebrations. I wanted to bring their stories to life and honor and preserve their unique history. We can all learn something from these brave men and women who staked out the land, built, grew, and hunted everything they needed, and created a community full of family, resilience, and perseverance. I proudly honor their stories within my historical fiction novels.
I especially loved this book on Appalachia because it told the truth. Sure, it was from one man’s perspective, but it resonated with me because it made sense.
This book also reminded me of my previous recommendation, Demon Copperhead. I like choosing a subject–say, Appalachia–and then reading multiple books about said subject.
This book was about choices, but it also rang true because the author’s own background, growing up amongst poverty and minimal options, lent credibility to the words, which I really liked.
THE INTERNATIONAL BESTSELLER Coming November 2020 as a major motion picture from Netflix starring Amy Adams and Glenn Close
'The political book of the year' Sunday Times
'A frank, unsentimental, harrowing memoir ... A superb book' New York Post
'I bought this to try to better understand Trump's appeal ... but the memoir is so much more than that. A gripping, unputdownable page-turner' India Knight, Evening Standard
J. D. Vance grew up in the hills of Kentucky. His family and friends were the people most of the world calls rednecks, hillbillies or white trash.
