100 Books Like Home and Work

A great book for teaching me how much the wartime experiences and political resistance of the soldiers’ wives and the slaves impacted the fate of the Confederacy and pushed it in directions never imagined by the planters who created the Confederacy to serve their interests and not the majority of the population they expected to do their bidding. 

I haven’t recovered yet from the way Hartman recovers the lives of young Black women through historical photographs. The images were made to rob these women of their individuality, make them fit “types,” letting them say Nothing about themselves.

But Hartman writes like she’s talking to them, and they’re wonderful. She messes with categories used by authorities who thought they “knew” these women by their transgressions. I was utterly transfixed by how she imagined these women’s lives and loves in the ordinary stairways and back alleys they called home.

The photos are gorgeous. You could talk about them for days and still have more to think about—like how when it comes to women being framed for doing something wrong, maybe Nothing has changed.

We live in a time when personal convenience seems to trump everything else. So how is it that virtually the entire Black community of Montgomery, Alabama, stayed off the city buses for over a year in the mid-1950s?

The first three chapters of this book answer that question in a completely new way that made the realities of the Jim Crow South and the dangers of the struggle for racial justice snap into focus for me. The boycott was tangentially about segregation on buses, but really, argues McGuire, it was a fight for bodily integrity, safety, and self-respect.

Because it deals with rape and sexual assault, this can be a hard book to read, but it literally gave me a different understanding of what “equality” means.

Jill Lepore is a Swiss-Army-Knife historian, capable of tackling any topic in American history with verve. Here she offers a biography of Jane Franklin Mecom, best known as Benjamin Franklin's younger sister. Jane's life gives us a wonderful foil for "Benny," who arose from obscurity in Boston to the center of the American stage. Lepore keeps the dual narratives moving briskly along while also opening a window on how biographies are assembled.

Along the way, the reader finds recipes for making soap, an assortment of maxims from Poor Richard and Silence Dogood, family gossip and tragedies, Jane's reactions to rising Revolutionary violence, her fear of dementia in old age, and the idiosyncrasies of Benjamin Franklin's earliest biographers. The chatter between the siblings, on matters large and small, is captivating. Lepore has to fill in many gaps in the source material to complete the life of Jane Mecom, but the pleasure… show more.

If most Americans are like me, Reconstruction is vaguely remembered from high school history classes as a time when corrupt and incompetent Carpetbaggers and Scalawags reigned while the South struggled to recover from the devastation of the Civil War. Historians have rescued Reconstruction from this neglect and misunderstanding, revealing it as a second American revolution – but one that failed. It was a time of stunning progress in the rights of Black Americans, a reconceptualization of the role of government in society, and staggering violence to preserve white supremacy. Pulitzer Prize-winning Historian Eric Foner’s book is the Bible for this era–lucidly written, carefully researched, and painful in its assessment of this lost moment in American history.

The Middle Ground is by far the best overview of the Great Lakes frontier over a period of almost two hundred years. White traces how French fur traders were able to establish a fluctuating “middle ground” with the Indian nations of the region that allowed for a degree of respect, understanding, and intermarriage. When the French were succeeded by the British, this middle ground began to shrink, as English traders wanted to let the cash nexus determine their business practices. When the Americans came to dominate the situation, the middle ground, with the exception of a few figures like William Wells, almost entirely disappeared. The result was devastating for the Indian nations, whose cultures nearly disappeared. White’s thesis has been challenged by Alan Taylor and other historians of the period, but the book remains an essential classic.  

When I read this book as a young lawyer in reproductive rights in the 1990s, it resonated deeply with the daily bias that I witnessed against my clients. Decades later, a highlight of my book tour was being invited to do a talk with Professor Roberts at the Free Library of Philadelphia. Dorothy Roberts’ exploration of “race, reproduction and the meaning of liberty” is powerful.

Her writing clearly lays out how restrictions on abortion, parenting, and access to basic health care are shaped by and also perpetuate American racism. This book inspired me to work for equity and reproductive freedom for all, and hopefully, it will continue to do so for others, too. 

How we shape historical memory is central to how we understand history, and breaking down myths about the past is a crucial step. This book takes on the standard account of the movement for women’s rights—where Elizabeth Cady Stanton and Susan B. Anthony play all the leading roles—and shows how they explicitly went about shaping that legacy. In editing (with Matilda Joslyn Gage) the multi-volume History of Woman Suffrage, they offered access to thousands of documents about that movement, but also, and explicitly, consolidated their own leadership in ways that diminished the work of grassroots activists and movement rivals. This book (like the McGuire, next on my list) is critical for anyone who thinks about, or works in, grassroots movements for social justice.

Sometimes, the analytical frame of a book completely changes one’s understanding of a phenomenon, and that was the case with this history of work song.

By showing that singing and music-making at work were silenced in the latter half of the 19th century by the noise of machines and the discipline of factory bosses, Korczynski et. al. provided me with a wholly new way to understand the function of music in an industrialized capitalist society: in terms of the segregation of labor and leisure.

I could have mentioned other books written by E.P. Thompson. Each of his books has influenced my work.

Customs and Tradition contains "Time, Work-Discipline and Industrial Capitalism." This brilliant and elegantly written essay shows how capitalism, to impose itself, had to modify the experience of time. This change occurred through numerous conflicts with the traditions and customs of the working classes.

E.P. Thompson teaches us to consider the political importance and emancipatory potential of these struggles and not to leave "tradition" and its energy to the right.

E.P. Thompson taught me to look at these conflicts not just as forms of resistance, but as tensions between mutually incompatible legal systems. A useful corrective to Foucault.