100 Books Like My Blue Heaven

No other book has had a greater influence on the ways that planners have tried to create the perfect suburban community, from England to the United States, Finland to France, Brazil to Australia.

Howard published his ideas about how to create humane suburbs more than 120 years ago with the future of London in mind, but they still resonate around the globe. Google “new towns” and the hits may be overwhelming. That’s testimony to the power of a good idea.

By the way, if you live in Columbia, Maryland or Irvine, California, you’re living in a version of “Howardville.”

Is a picture worth a thousand words? Urbanist Dolores Hayden sure thinks so, providing a cheeky, even snarky, guide to the worst aspects of the contemporary suburban landscape.

Brightly lit aerial photographs (many are from the American Southwest) show big box interchanges, lollipop subdivisions, tower farms for the electronic world, and all the other ways in which sprawl chews up the American land. Leaf through the pages, then you get to choose: Do you weep or do you scream in outrage?

The improvised communities that ring the cities of Latin America have a bad reputation as squatter towns. Not so fast.

Look beyond the surface and you will see communities with strong social ties, systems of self-government, and residents who are as committed to their neighborhood as any American suburbanite. Janice Perlman has spent decades studying the Rio de Janeiro that lies behind its beaches, and gives a clear-eyed look at some of the self-built communities on the city’s edge.

If you are a word nerd like me, this is for you.

Every country has its own way of naming its suburbs, and often more than one way. Do-it-yourself settlements in the desert around Lima, Peru were barriadas until the government decided that pueblos jovenes or “young towns” sounds better.

Turkish gecekondu for new neighborhoods translates as “built over night.” The bidonvilles of North Africa are literally “tin can towns.” I won’t kid you, the chapters are written by academics, but they take you on a tour of improvised settlements around the world.

I love this book because it was so ahead of its time. Written during San Francisco’s first bout of hyper-gentrification—the 1990s dot-com boom—it is a chronicle of and tribute to the economically marginal but culturally central communities that got squeezed out: SRO denizens, Black activists, and queer refugees from Middle America.

In this 2001 book, a yet-to-be-discovered Solnit, in league with photographers Susan Schwartzenberg and Kate Joyce, records it all through the bulldozed and whitewashed spaces where these urbanites once lived. Most indelible is Joyce’s photo essay on San Francisco Starbucks outlets, each with a line below marking the storefront’s former life (“New Manila Restaurant, 1964-1994”; “Melody Video & Sound, 1936-1992”) showing how a flood of corporate money washed away so much that was unique in a great American city.

Many of the characters in this story collection work in unappreciated, underpaid, and unseen labor: as caregivers, nurses, cleaners, switchboard operators, administrators, substitute teachers. The stories are rooted in Berlin’s own experience as a mother, worker, and alcoholic.

A lot of authors are famous for writing “working class” stories — but many of them are men. I love this collection because it centers the story on working-class women, who often happen to be mothers raising their children alone. 

Lucia Berlin didn’t receive much attention as an author in her lifetime, but she writes with a skill, shrewdness, and vulnerability that places her among the very best. While some of the stories in this collection are sorrowful, others are funny, even uplifting. Whether from laughter or sadness, I was frequently moved to tears.

This book has hugely influenced my thinking on US racism, imprisonment, and immigration, especially my second book. By studying a long history of incarceration in Los Angeles, Lytle Hernandez demonstrates how “mass incarceration is mass elimination.” This argument was a revelation that opened new ways for me to see the connections among different people swept away into cages. Like Dunbar-Ortiz, she reveals how settler colonialism connects working-class white, Black, Indigenous, Chinese, and Mexican people targeted for arrest, imprisonment, and removal. Crucially, she reads “rebel archives” of those people who resisted their subjugation and fought for justice, showing how they never relinquished themselves to racist incarceration. 

In 2011, I spent a semester in London; I had arranged to meet Eric Hobsbawm, the famous historian whom I adored. Unfortunately, he was too ill when I arrived and died before I could meet him. In this book he did not only surprise me with his insight into episodes of rebellions and revolutions, what is even more scintillating is that he mixes all that with the evolving emergence of the particular world of jazz.

Rarely a personality with such broad scientific knowledge has managed to be so uncommonly common in its very specific empathy for a particular cultural obsession. The book shows how important it is to walk on two feet: The ordinary animal within its species and the extraordinary scientific observer, letting his spirit fly above singular events.

When I studied with James Alan McPherson at the Iowa Writers’ Workshop over twenty years ago, he played stand-up records from the 1970s and asked students to read ancient drama translated from Latin.

He was teaching us how comedy works, and he had a long gaze. His collection Elbow Room is similarly expansive. The past bubbles into the present abruptly, as in the story “A Loaf of Bread,” where “older people began grabbing, as if the secret lusts of a lifetime had suddenly seized command of their arms and eyes.” 

This book wrecked me; it’s such a deep dive into the lives of the woman brutally murdered by Jack the Ripper. Rubenhold reconstructs their lives with great empathy, bringing them to the forefront of the story. The five were real women who felt love, pain, and hope—not faceless victims of sensationalized murder.

These women are often portrayed as “five prostitutes” in pop culture, but Rubenhold shows that there is no evidence of sex work for most of the women. This book pulls back the curtain on the tension, violence, poverty, and heartbreak in Victorian London. This book brought me to absolute tears.