Here are 100 books that Nothing Has to Make Sense fans have personally recommended if you like
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I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
This book provided me with the keys to understanding how the authorities' actions could bring racism to life. Arun Kundnani's book shows how the horrific attacks of September 11 gave rise to the construction of ideologies, opinions, theories, and public policies that regarded the domestic Muslim presence, whether immigrants or citizens, as a threat to the highest order, justifying programs of surveillance and repression that were discriminatory and infringed fundamental freedoms.
It's one thing for the country to protect itself from violent attacks; it's quite another to consider a mass of Muslims, especially the most visible ones, as a threat and a suspect population by associating religious practice with Islamism or radicalization. These two vague notions have helped to spread an Islamophobic culture of suspicion. Arun Kundnani's book sheds much-needed light on this turning point in contemporary history in various Western democracies.
"The new front in the War on Terror is the "homegrown enemy," domestic terrorists who have become the focus of sprawling counterterrorism structures of policing and surveillance in the United States and across Europe. Domestic surveillance has mushroomed - at least 100,000 Muslims in America have been secretly under scrutiny. British police compiled a secret suspect list of more than 8,000 al-Qaeda "sympathizers," and in another operation included almost 300 children fifteen and under among the potential extremists investigated. MI5 doubled in size in just five years. Based on several years of research and reportage, in locations as disparate as…
The dragons of Yuro have been hunted to extinction.
On a small, isolated island, in a reclusive forest, lives bandit leader Marani and her brother Jacks. With their outlaw band they rob from the rich to feed themselves, raiding carriages and dodging the occasional vindictive…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
This is a remarkable book that offers a clear historical overview of Islamophobia in the US, going back several centuries.
Kumar shows that it is geopolitics that shapes whether Muslims are seen as friends or enemies. Thus the origin of Islamophobia is not a problem with Islam itself, but rather in US endeavors to remain a global empire. Besides Islamophobia, the books offers clear explanations to understand terrorism, the War on Terror, and empire.
In this incisive account, leading scholar of Islamophobia Deepa Kumar traces the history of anti-Muslim racism from the early modern era to the "War on Terror." Importantly, Kumar contends that Islamophobia is best understood as racism rather than as religious intolerance. An innovative analysis of anti-Muslim racism and empire, Islamophobia argues that empire creates the conditions for anti-Muslim racism, which in turn sustains empire.
This book, now updated to include the end of the Trump's presidency, offers a clear and succinct explanation of how Islamophobia functions in the United States both as a set of coercive policies and as a…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
I write about Islamophobia in the US but often wonder how it manifests in other countries. I now know where to go for answers.
This book examines Muslim racialization in four countries – the US, the UK, India, and China. It takes readers through the history of Islamophobia in each country, examining the role of media in stereotyping and Othering Muslims. Importantly, the book also explains how anti-Muslim racism has figured in recent ethnonationalist movements and counterterrorism policies.
Prejudice against Muslims has a long and complex history, shaped over many centuries. In recent decades, discrimination, violence, and human rights abuses against Muslims have taken a significant turn, with rising reports and discussions of Islamophobia across the globe. However, as the authors of A Global Racial Enemy argue, much of the conversation has missed the key features of this increasingly insidious phenomenon.
This original book puts race at the center of the analysis, exposing the global racialization of Muslims. With special attention paid to the United States, China, India, and the United Kingdom, the authors examine both the unique…
Jake Sledge, a rugged ex-cop turned private eye, teams up with his colossal partner Bobo to navigate the gritty streets of River City.
A murdered lawyer drags them into a web of political intrigue, neo-Nazi thugs, and bloody showdowns. With sharp wit and hard-hitting action, Jake tackles scumbags the only…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
What do romance novels have to do with U.S. foreign policy in the Middle East? This fascinating book looks at novels featuring rich Arab sheikhs falling in love with white women in “Arabiastan.”
These desert romances date from the 1920s but saw a surge in popularity after 9/11. The sheikh figures falls in love with a white woman and seeks a military alliance with Anglo-US powers to protect his country from “barbaric forces.” Jarmakani dissects how this fantasy genre plays a role in normalizing the War on Terror.
In a surprising twist, she argues that Islamophobia can be perpetuated through desiring the Arab sheikh figure.
A curious figure stalks the pages of a distinct subset of mass-market romance novels, aptly called "desert romances." Animalistic yet sensitive, dark and attractive, the desert prince or sheikh emanates manliness and raw, sexual power. In the years since September 11, 2001, the sheikh character has steadily risen in popularity in romance novels, even while depictions of Arab masculinity as backward and violent in nature have dominated the cultural landscape.
An Imperialist Love Story contributes to the broader conversation about the legacy of orientalist representations of Arabs in Western popular culture. Combining close readings of novels, discursive analysis of blogs…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
While history is important for showing us how we got to where we are, social science is indispensable in helping us understand what exactly is going on around us today.
This book is a must-read for those who want to know how Christian nationalism threatens democracy. The authors conclusively demonstrate the various anti-democratic beliefs and values held by Americans who strongly embrace Christian nationalism.
January 6th wasn’t an aberration, and this book helps us understand the threat we still face.
A bracing examination of a force that imperils American democracy
Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus' name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.
In this short primer, Gorski and Perry explain what white Christian nationalism is…
I’m a scholar of religion who was trained in the History of Christianity at Rice University, and I’m endlessly fascinated by the monsters that people create, demons being one of the most often invoked and feared. I’ve been particularly interested in how people make use of ideas of demons throughout history, and much of my teaching and research has revolved around this subject. While I began as a medievalist, the contemporary United States is–believe it or not–equally, if not richer, in its materials on demons. More and more, I find myself drawn to researching the demons that pop up in an unlikely area: politics.
The principle of Spiritual Warfare has been at the heart of some Christian movements since the 1970s. The idea is that demons are constantly attacking believers and that these demons must be fought off by the community in a variety of different ways.
I love how O’Donnell carefully tracks a few of the demons that conservative Christian communities consider “major players,” like The Jezebel Spirit and Leviathan. So much great textual work is done in this book!
Demonization has increasingly become central to the global religious and political landscape. Passing Orders interrogates this centrality through an analysis of evangelical "spiritual warfare" demonologies in contemporary America. Situating spiritual warfare as part of broader frameworks of American exceptionalism, ethnonationalism, and empire management, author S. Jonathon O'Donnell exposes the theological foundations of the systems of queer- and transphobia, anti-blackness, Islamophobia, and settler colonialism that justify the dehumanizing practices of the current U.S. political order.
O'Donnell argues that demonologies are not only tools of dehumanization but also ontological and biopolitical systems that create and maintain structures of sovereign power, or orthotaxies-models…
Caroline Herschel has always lived in the shadows. Beholden to her wildly popular older brother, William, who rescued her from servitude, she's worked hard to build a life for herself – one where she can go unnoticed and repay the debt she believes she owes him. But when her brother…
I’ve spent the past ten years reporting and writing true crime narratives about teenagers and hate, first in The 57 Bus and now in Accountable. My research has led me into some fascinating places and has left me convinced that we cannot prevent what we don’t understand. In both books I found that the young people who harmed others weren’t the stereotypical grimacing loners I’d always associated with hate and extremism. Instead, they were imitating behaviors that we see all around us. Being young, with brains that aren’t fully developed in important ways, and lacking the life experience that teaches us a more nuanced understanding of the world, they are ripe for radicalization.
Saslow tells the true story of a white nationalist’s journey out of extremism with the help of some very unlikely allies, one of whom is Jewish.
It’s both a compelling page-turner and an ethical conundrum. What is the best way to respond to the scion of one of the nation’s most influential white nationalist and neo-Nazi families? I found it riveting, revealing, and disturbing, but also moving and uplifting.
From a Pulitzer Prize-winning reporter, the powerful story of how a prominent white supremacist changed his heart and mind. This is a book to help us understand the American moment and to help us better understand one another.
“Rising Out of Hatred proclaims if the successor to the white nationalist movement can forsake his ideological upbringing, can rebirth himself in antiracism, then we can too no matter the personal cost. This book is an inspiration.” —Ibram X. Kendi, bestselling author of How to Be An Antiracist
Derek Black grew up at the epicenter of white nationalism. His father founded Stormfront,…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
Like most specialists in Islamophobia, I thought it was mainly a phenomenon that unfolded where Muslims were in the minority. So, for a long time, I ignored racism in Muslim-majority countries.
The book by Enes Bayraklı and Farid Hafez has had the merit of bringing together some astonishing contemporary studies. Many of these texts recall that the societies in question were colonial strongholds that bequeathed patterns of thought, forms of interiorization, and even “self-orientalization” that continue to irrigate representations, social practices, and sometimes public policies. Further reading!
In the last decade, Islamophobia in Western societies, where Muslims constitute the minority, has been studied extensively. However, Islamophobia is not restricted to the geography of the West, but rather constitutes a global phenomenon. It affects Muslim societies just as much, due to various historical, economic, political, cultural and social reasons.
Islamophobia in Muslim Majority Societies constitutes a first attempt to open a debate about the understudied phenomenon of Islamophobia in Muslim majority societies. An interdisciplinary study, it focuses on socio-political and historical aspects of Islamophobia in Muslim majority societies.
This volume will appeal to students, scholars and general readers…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
When I arrived in the USA, I particularly appreciated the great freedom granted to religions. Then I was invited by Sahar Aziz to a conference at Rutgers University. Her talk moderated my point of view. The book she published three years later changed my outlook.
In this book, Sahar Aziz chooses an original angle of analysis. She examines the paradox between an official commitment to religious freedom and repeated attacks on it when it comes to Muslims. Dr. Aziz shows that this is possible when Muslims go from being a religious minority to a racial group through the process of racialization that associates them with stereotypes and intangible cultural traits.
Religious discrimination then becomes possible under the guise of security and terrorism prevention measures, as long as the threat is strictly associated with religious faith and practice and not with political or geopolitical motivations. Moreover, according to Sahar Aziz, this…
Why does a country with religious liberty enmeshed in its legal and social structures produce such overt prejudice and discrimination against Muslims? Sahar Aziz's groundbreaking book demonstrates how race and religion intersect to create what she calls the Racial Muslim. Comparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century, Aziz explores the gap between America's aspiration for and fulfillment of religious freedom. With America's demographics rapidly changing from a majority white Protestant nation to a multiracial, multireligious society, this book is an in dispensable read for understanding how…
Rodney Bradford comes into Lindsay's restaurant, offers to buy her small house for double its value, eats her brownies, and drops dead on the sidewalk in front. Next, her almost-ex-husband offers to sign the divorce papers, but only if she'll give him her small,…
Most of my career has been spent as a scholar of interfaith relations, understanding how people understand each other and develop dialogue. This laid the background for my book, while I also understood the need for looking at not just how people get on during the good times, but what happens when religious communities and non-religious groups end up in antagonism or even violent confrontation.
As a Professor of Interreligious Studies, Religious Hatred is one of fifteen books I have written in a career that has seen me teach at universities on three continents, as well as being an advisor and trainer to governments, media, NGOs, and various faith-based organisations and communities.
One problem with recommending books on this topic is that there are so many good ones, so what makes this one stand out? Beydoun talks directly from his own personal experience as a human being and his expertise in law.
While he only addresses the USA, much that Khaled says has far wider resonances, which make it worthwhile reading for everyone. What really stays in my mind from this book is Beydoun’s legal scholarship.
Sometimes discussion about prejudice is quite abstract and about an ethos of prejudice. What he details are point-by-point legal cases where judges make decisions based on perceptions of skin colour, ethnicity, and presumed religion to decide what rights people have, what citizenship they can have, and where they can live.
On Forbes list of "10 Books To Help You Foster A More Diverse And Inclusive Workplace" How law, policy, and official state rhetoric have fueled the resurgence of Islamophobia-with a call to action on how to combat it.
"I remember the four words that repeatedly scrolled across my mind after the first plane crashed into the World Trade Center in New York City. 'Please don't be Muslims, please don't be Muslims.' The four words I whispered to myself on 9/11 reverberated through the mind of every Muslim American that day and every day after.... Our fear, and the collective breath…
