100 Books Like A Global Racial Enemy

This book provided me with the keys to understanding how the authorities' actions could bring racism to life. Arun Kundnani's book shows how the horrific attacks of September 11 gave rise to the construction of ideologies, opinions, theories, and public policies that regarded the domestic Muslim presence, whether immigrants or citizens, as a threat to the highest order, justifying programs of surveillance and repression that were discriminatory and infringed fundamental freedoms. 

It's one thing for the country to protect itself from violent attacks; it's quite another to consider a mass of Muslims, especially the most visible ones, as a threat and a suspect population by associating religious practice with Islamism or radicalization. These two vague notions have helped to spread an Islamophobic culture of suspicion. Arun Kundnani's book sheds much-needed light on this turning point in contemporary history in various Western democracies.

This is a remarkable book that offers a clear historical overview of Islamophobia in the US, going back several centuries.

Kumar shows that it is geopolitics that shapes whether Muslims are seen as friends or enemies. Thus the origin of Islamophobia is not a problem with Islam itself, but rather in US endeavors to remain a global empire. Besides Islamophobia, the books offers clear explanations to understand terrorism, the War on Terror, and empire.

Did you know that anti-Muslim racism and white supremacy are interrelated?

Razack’s book helps us understand why Islamophobia should be understood as a form of racism rather than religious discrimination. She powerfully shows that anti-Muslim racism is not unique to the political right and does not always take overt forms like “the Muslim ban.” Rather, it can manifest in liberal commitments to Western values of democracy, secularism, and women’s rights.

Razack argues that “anti-Muslim feelings” uphold infrastructures of white supremacy and laws that authorize racial violence.

What do romance novels have to do with U.S. foreign policy in the Middle East? This fascinating book looks at novels featuring rich Arab sheikhs falling in love with white women in “Arabiastan.”

These desert romances date from the 1920s but saw a surge in popularity after 9/11. The sheikh figures falls in love with a white woman and seeks a military alliance with Anglo-US powers to protect his country from “barbaric forces.” Jarmakani dissects how this fantasy genre plays a role in normalizing the War on Terror.

In a surprising twist, she argues that Islamophobia can be perpetuated through desiring the Arab sheikh figure.

Like most specialists in Islamophobia, I thought it was mainly a phenomenon that unfolded where Muslims were in the minority. So, for a long time, I ignored racism in Muslim-majority countries.

The book by Enes Bayraklı and Farid Hafez has had the merit of bringing together some astonishing contemporary studies. Many of these texts recall that the societies in question were colonial strongholds that bequeathed patterns of thought, forms of interiorization, and even “self-orientalization” that continue to irrigate representations, social practices, and sometimes public policies. Further reading!

This choice might be idiosyncratic, but it is one that deeply matters to how I think about the wider question of religious hatred.

In short, if we want to understand any form of prejudice, or the reasons why one group of people hates another group of people, why one group of people is disadvantaged in society compared to others, then we need to understand the question of how different types of prejudice relate to each other.

In the late nineteenth and early twentieth centuries, Western societies often spoke of a “Jewish question” (or problem). In the late twentieth and early twenty-first centuries, this has become a “Muslim question” (or problem). Sometimes it is hard to tell the difference except the group the enmity is directed against, but it’s often both.

This is a warm, family story about the moon. Yasmeen watches every night as the crescent moon gradually grows and the family takes part in the celebration of Ramadam. When the moon has reached its full size it starts to shrink, until finally, Yasmeen can no longer pick it out in the dark sky. We share Yasmeen’s excitement as the moon waxes and wanes, before becomes a sliver in the sky and the night of the moon has arrived. Eid!! Yasmeen and her family celebrate with relatives, friends, and neighbors, sharing traditional food and exchanging gifts. Ramadan takes place after the sun has gone down and the pictures are in deep blues and greens. When Eid arrives the pictures are in vibrant reds and oranges, and are filled with people celebrating. This is a family story as well as containing information about a Muslim celebration. I would strongly recommend it… show more.

The religious history of America has long overlooked the unique spiritual life of Black Americans. Dr. Stephen Finley has been at the forefront of a new generation of researchers and historians chronicling the incredibly rich history of Black New Religious Movements in the United States and how they’ve influenced both popular Black culture and all-American culture. In and Out of This World peels back closely guarded beliefs and practices and gives readers the context to understand them not as fringe lunacy but a logical endpoint to a diverse and robust cosmology. Dr. Finley does what the best historians do—makes us care about people while giving us the information to understand their ideas and beliefs.

As a bomber guy to the core, I approached this book with a silent groan—ugh, another Tom Cruise tale. Was I ever wrong! ‘Forty-Second Boyd’ (maximum time it took him to defeat all challengers) was not only a great fighter pilot, his combat tactic discoveries changed the way every air force in the world flies and fights today. Many consider him the father of the legendary F-15 and F-16 fighters.

Coram’s knowledge and writing style are superb. Boyd was a complicated man; absolutely brilliant with insight and slide rule, a poor father and worse husband—loud, abrasive, and profane. He rarely met a general he couldn’t offend. Despite these drawbacks, Coram skillfully shows how Boyd somehow overcame all professional obstacles, though in the end at great personal cost.

Translated from French, this beautiful 101-page narrative reads like a poetic meditation. Our character once lived a deeply rural life in North Africa, a cultural and linguistic outsider. Now, as a refugee plunged into a new world of identities, she has been informed that she is Muslim. But what does it mean, this word, across languages and cultures? Deep questions about the interlacing of culture, religion, and geopolitics are posed here with startling urgency in a style that evokes not only the machinations of the state, but the deeply interior world in which we define ourselves to ourselves.