Here are 100 books that American Islamophobia fans have personally recommended if you like
American Islamophobia.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
Most of my career has been spent as a scholar of interfaith relations, understanding how people understand each other and develop dialogue. This laid the background for my book, while I also understood the need for looking at not just how people get on during the good times, but what happens when religious communities and non-religious groups end up in antagonism or even violent confrontation.
As a Professor of Interreligious Studies, Religious Hatred is one of fifteen books I have written in a career that has seen me teach at universities on three continents, as well as being an advisor and trainer to governments, media, NGOs, and various faith-based organisations and communities.
Nirenberg’s book is not short, but it is a book you will have no trouble working your way through.
It is, I believe, the definitive study of antisemitism through history. If you want to know not just where such a prejudice comes from but also how it changes as society and people’s values change, this is the book for you.
Better than anyone else, Nirenberg shows how an older “religious” prejudice became, as European societies started to become secular in the Enlightenment period, a modern and “secularised” prejudice.
Often, the same tropes remain, but they were just reframed from a religious to a non-religious form. Some people argue for a radical break from a religious “Judeo-phobia” to a modern and racial “antisemitism,” but this is too simplistic.
In this magisterial history, David Nirenberg explores anti-Judaism from antiquity to the present, from the Ancient Egyptians who resented their Jewish neighbours to the ideas of Voltaire and Marx, thereby revealing it to be a mode of thought deeply embedded in the Western tradition.
With intolerance and racism on the rise across the West, the central argument of David Nirenberg's groundbreaking study - that to imagine anti-Judaism to be confined to the margins of our society is to be dangerously complacent - is as urgent and as timely as it has ever been.
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Most of my career has been spent as a scholar of interfaith relations, understanding how people understand each other and develop dialogue. This laid the background for my book, while I also understood the need for looking at not just how people get on during the good times, but what happens when religious communities and non-religious groups end up in antagonism or even violent confrontation.
As a Professor of Interreligious Studies, Religious Hatred is one of fifteen books I have written in a career that has seen me teach at universities on three continents, as well as being an advisor and trainer to governments, media, NGOs, and various faith-based organisations and communities.
This choice might be idiosyncratic, but it is one that deeply matters to how I think about the wider question of religious hatred.
In short, if we want to understand any form of prejudice, or the reasons why one group of people hates another group of people, why one group of people is disadvantaged in society compared to others, then we need to understand the question of how different types of prejudice relate to each other.
In the late nineteenth and early twentieth centuries, Western societies often spoke of a “Jewish question” (or problem). In the late twentieth and early twenty-first centuries, this has become a “Muslim question” (or problem). Sometimes it is hard to tell the difference except the group the enmity is directed against, but it’s often both.
This is the first book to examine the relationship between European antisemitism and Islamophobia from the Crusades until the twenty-first century in the principal flashpoints of the two racisms. With case studies ranging from the Balkans to the UK, the contributors take the debate away from politicised polemics about whether or not Muslims are the new Jews. Much previous scholarship and public discussion has focused on comparing European ideas about Jews and Judaism in the past with contemporary attitudes towards Muslims and Islam. This volume rejects this approach. Instead, it interrogates how the dynamic relationship between antisemitism and Islamophobia has…
Most of my career has been spent as a scholar of interfaith relations, understanding how people understand each other and develop dialogue. This laid the background for my book, while I also understood the need for looking at not just how people get on during the good times, but what happens when religious communities and non-religious groups end up in antagonism or even violent confrontation.
As a Professor of Interreligious Studies, Religious Hatred is one of fifteen books I have written in a career that has seen me teach at universities on three continents, as well as being an advisor and trainer to governments, media, NGOs, and various faith-based organisations and communities.
Something links the other books that I am recommending, and this is that they are all focused on Western societies. This book, however, will take us to India and understanding mob violence against Muslims.
As a psychologist, Kakir draws on his clinical expertise and tells people’s stories compellingly and with insight. In some ways it’s not a book about Islamophobia, it’s about what hatred is, what this does to people, both those hated and those who hate, and the social impact of this.
Above all, it helps us see that violence, as the title says, may have colours.
For decades India has been the scene of outbursts of religious violence, thrusting many ordinary Hindus and Muslims into bloody conflict. This work analyzes the psychological roots of Hindu-Muslim violence and examines the subjective experience of religious hatred in the author's native land. Sudhir Kakar discusses the profoundly enigmatic relations that link individual egos to cultural moralities and religious violence. His psychological approach offers a framework for understanding the kind of ethnic-religious conflict that characterizes the turmoil in India. Using case studies, he explores cultural stereotypes, religious antagonisms, ethnocentric histories and episodic violence to trace the development of both Hindu…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
Most of my career has been spent as a scholar of interfaith relations, understanding how people understand each other and develop dialogue. This laid the background for my book, while I also understood the need for looking at not just how people get on during the good times, but what happens when religious communities and non-religious groups end up in antagonism or even violent confrontation.
As a Professor of Interreligious Studies, Religious Hatred is one of fifteen books I have written in a career that has seen me teach at universities on three continents, as well as being an advisor and trainer to governments, media, NGOs, and various faith-based organisations and communities.
If the name Deborah Lipstadt seems familiar to you, it probably is, as she is almost certainly the most famous scholar of antisemitism.
This book will tell the story of why she became famous, which was dramatized in the Hollywood film Denial starring Rachel Weisz as Lipstadt.
I could have recommended many of Lipstadt’s books, but this one has both the compelling story of how she was sued for libel by the Nazi sympathiser and Holocaust denier David Irving, while also providing a solid introduction to what has been one of her main areas of research, which is documenting and understanding Holocaust denial.
This is the only book from the perspective of the defendant who emerged victorious. It features reviews on book pages of national newspapers, and in history magazines. Deborah Lipstadt chronicles her five-year legal battle with David Irving that culminated in a sensational trial in 2000. In her acclaimed 1993 book "Denying the Holocaust", Deborah Lipstadt called David Irving, a prolific writer of books on World War II, "one of the most dangerous spokespersons for Holocaust denial", a conclusion she reached after closely examining his books, speeches, interviews, and other copious records. The following year, after Lipstadt's book was published in…
I am the Director of the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University. My interest lies in modern history and evolution of states and societies in the Middle East: Iranian- Arab relations, oil and politics, and Sunni- Shi’i dynamics. It is a particularly important period in time for the Middle East as there is a changing paradigm of geopolitics in the region. During the course of the last decade, we have seen repercussions of the Arab Spring, withdrawal of US troops from the region and signing of the Abraham Accords. I follow these developments and frequently provide expert commentary and analysis in various forums.
The Enemy Withindiscusses the factors that instigated violence in June 2012 between the Buddhists and Muslims within Myanmar. This violence had disastrous results for several ethnic communities, especially the Rohingya.
The book focuses on two main ideas: the development and maintenance of ethnic identity over a long period of time, that turns minorities into the ‘other’ in their own country, and Myanmar government’s practice of political violence that eliminates religious and racial diversity.
Wade describes how the discussion over an ethnic minority’s identity was manipulated by Buddhist extremists as well as the military junta. He also illustrates that by constantly threatening the identity and beliefs of groups of people in the country, the government was able to undertake a program of exclusion and persecution.
In 2017, Myanmar's military launched a campaign of violence against the Rohingya minority that UN experts later said amounted to a genocide. More than seven hundred thousand civilians fled to Bangladesh in what became the most concentrated flight of refugees since the Rwanda genocide of 1994. The warning signs of impending catastrophe that had built over years were downplayed by Western backers of the political transition, and only when the exodus began did the world finally come to acknowledge a catastrophe that had been long in the making.
In this updated edition of the book that foreshadowed a genocide, Francis…
In my research and teaching, I have long been fascinated with the effects of the French Revolution on France, Europe, and the broader world. In my most recent book, Our Friends the Enemies, I sought to examine the aftermath of the wars provoked by the Revolution, which lasted (with only two short breaks) from 1792 to 1815. In particular, I wanted to reconstruct the story—which had long been overlooked by historians—of the occupation of France by the Allies who defeated Napoleon. Lasting from 1815 to 1818, this occupation was the first modern peacekeeping mission, with profound consequences for the history of France and Europe in the nineteenth century and beyond.
Similarly contributing to a broadening of perspective on the French Revolution, Ian Coller’s new book examines the way in which Muslims figured into the history of this world-historical event. Making creative use of scattered and fragmentary sources on Muslims in eighteenth-century France and its empire, he shows how they were central to discussions of the “universalism” of the rights guaranteed by the revolutionary government. While this government was initially supported by much of the Muslim world, it ultimately undermined Muslim support—and the republic itself—by attempting to impose its vision of universal “liberty” in the invasion of Egypt in 1798, which brought the young general Napoleon Bonaparte to power.
A groundbreaking study of the role of Muslims in eighteenth-century France
"This elegant, braided history of Muslims and French citizenship is urgently needed. It will be a 'must read' for students of the French Revolution and anyone interested in modern France."- Carla Hesse, University of California, Berkeley
From the beginning, French revolutionaries imagined their transformation as a universal one that must include Muslims, Europe's most immediate neighbors. They believed in a world in which Muslims could and would be French citizens, but they disagreed violently about how to implement their visions of universalism and accommodate religious and social difference. Muslims,…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I traveled to Xinjiang Uyghur Autonomous Region in the summer of 2019, where I saw for myself many of the tools of surveillance and control that the Chinese Communist Party has used to turn the region into an open-air prison. Since returning to the United States, I have tried to draw attention to the Uyghur genocide through my published articles and through my book, Middle Country, where I tell the story of the Uyghur genocide by weaving facts, history, and analysis into a narrative account of the week I spent in Xinjiang. I hope that my book can make this profoundly complex and multifaceted issue more accessible to the average person.
This book provides the most accessible account of the relationship between the Chinese Communist Party and the native peoples of Xinjiang. Holdstock draws on his own experience living in Xinjiang to show how the CCP’s failure to recognize the genuine grievances of the native peoples of the region helped to drive the terrorism problem that the CCP claims to be addressing today through its genocidal policies.
After isolated terrorist incidents in 2015, the Chinese leadership has cracked down hard on Xinjiang and its Uyghurs. Today, there are thought to be up to a million Muslims held in 're-education camps' in the Xinjiang region of North-West China. One of the few Western commentators to have lived in the region, journalist Nick Holdstock travels into the heart of the province and reveals the Uyghur story as one of repression, hardship and helplessness. China's Forgotten People explains why repression of the Muslim population is on the rise in the world's most powerful one-party state. This updated and revised edition…
You can experience Russia by exploring the churches and palaces of St Petersburg and Moscow. There’s nothing wrong with that, but it’s not my approach. For me, it has always made more sense to look at the largest country on earth from its edges, the distant mountains, steppes, forests, and waters that surround it. For three decades, I have travelled across this space, studied its languages, written books and articles about it. And I have tried to look through the lens of the diverse peoples and cultures that have been part of Russian history, for better or worse. The rise and fall of the Russian Empire are unthinkable without them.
This book was a milestone in the study of tsarist Russia as a multiethnic and multireligious empire, especially its large Muslim population.
By the 2000s, we had become used to thinking that the Russian Empire had suppressed or ignored its religious minorities who, in turn, had avoided state institutions as much as possible. Crews’ book shattered that idea.
Exploring court cases and other disputes across time and space, he boldly argued that Muslims turned to the state as protector of their faith and that Islam became a pillar of Russian imperial policy. Many scholars have attacked his argument since then, partly for good reasons.
And yet, his contribution has proven to be more important and long-lived than those of most of his critics. On top, it’s a wonderful read.
Russia occupies a unique position in the Muslim world. Unlike any other non-Islamic state, it has ruled Muslim populations for over 500 years. Though Russia today is plagued by its unrelenting war in Chechnya, Russia's approach toward Islam once yielded stability. In stark contrast to the popular 'clash of civilisations' theory that sees Islam inevitably in conflict with the West, Robert D. Crews reveals the remarkable ways in which Russia constructed an empire with broad Muslim support. In the 18th Century, Catherine the Great inaugurated a policy of religious toleration that made Islam an essential pillar of Orthodox Russia. For…
As a religious person, I’ve always believed religion is a force for good while being constantly reminded of the horrors it causes. This became a real-world concern with the 9/11 attacks (which happened my second week in college) and the faith-tinged US response. I spent ten years in Washington, DC working at the intersection of faith and counterterrorism, hopeful religion could solve our problems but worried it will only make things worse. I’ve continued that work as a Professor at the University of Vermont. This book reflects that tension and my desire to resolve it.
This book focuses on Iran, but like the Niebuhr book has broader applications.
Tabaar is an expert on Iranian politics who conducted incredibly in-depth research on Islamic politics in the country before and after its revolution in 1979. He pushes back on the simplistic idea that religious ideas drove politics in Iran; instead, a “politics of Islam” dominated,” in which actors drew on Islamic symbols and practices to advance their political goals.
Tabaar’s book gives a compelling example of the way religion can both drive politics and be caught up in political actors’ strategic calculations, leading to unexpected effects. It provided a foundation for my book’s argument that religion is both an influence on and tool of foreign policy that rarely works out the way it was intended.
Since the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven-dedicated to overturning the international order in line with a theologically prescribed outlook. In Religious Statecraft, Mohammad Ayatollahi Tabaar argues that such views have the link between religious ideology and political order backwards. This provocative book examines the politics of Islam rather than political Islam-demonstrating that religious narratives can change rapidly, frequently, and dramatically in accordance with elites' threat perceptions. Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran's factional and international politics. He argues that the…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I am a historian of the Cold War and early post-Cold War period, focusing on Soviet/ Russian foreign policy in Afghanistan and in the Middle East in the 1970s and the 1980s. These are exciting topics on which an increasing number of new documents are released each year. I have a research project and lecture about these issues at the University of Zurich in Switzerland. But academia is my second career. Before my Ph.D., I worked as an aid worker, including for two years in the Middle East. I was in the region during the height of the Syrian crisis, notably running humanitarian multi-sector needs assessments.
I liked Samuel Helfont’s book for the solidity of his research on the instrumentalization of Islam by the Saddam Hussein regime.
I personally feel that the 1980s is a key period in understanding how some of the problems that emerged during the late Cold War are still relevant today. This is certainly true for the Middle East, a region that is prone to conflicts and where the United States has been involved militarily over the past forty years.
Beyond that, I enjoyed Helfont’s writing which is strikingly dynamic.
Samuel Helfont draws on extensive research with Ba'thist archives to investigate the roots of the religious insurgencies that erupted in Iraq following the American-led invasion in 2003. In looking at Saddam Hussein's policies in the 1990s, many have interpreted his support for state-sponsored religion as evidence of a dramatic shift away from Arab nationalism toward political Islam. While Islam did play a greater role in the regime's symbols and Saddam's statements in the 1990s than it had in earlier decades, the regime's internal documents challenge this theory.
The "Faith Campaign" Saddam launched during this period was the culmination of a…
